Views
| Line 13: | Line 13: | ||
'''Biography''' | '''Biography''' | ||
| - | Chísōng began attending a Confucian academy when he was 6. When he was 14, his father died, and two years later a flood forced his mother to give him to a family member to raise. He took tonsure at age 17 ([[1910]]) at | + | Chísōng began attending a Confucian academy when he was 6. When he was 14, his father died, and two years later a flood forced his mother to give him to a family member to raise. He took tonsure at age 17 ([[1910]]) at Tiěniú Temple 鐵牛寺 in Jīngzhōu 荊州, after which he traveled to Yuǎnān County 遠安縣 (Húběi) to study Buddhism. |
| - | In [[1912]] Chísōng received the full precepts at | + | In [[1912]] Chísōng received the full precepts at Guīyúan Temple 歸元寺 in Hànyáng 漢陽. Later that year, he traveled to Shànghǎi to enroll at Huáyán University [[華嚴大學]]. When the school moved to Hángzhōu 杭州 three years later, Chísōng went along. There he worked closely with the school's founder, Yuèxiá [[月霞]] before graduating in [[1916]]. Upon graduation he returned to his hometown, but his family was all dead or lost. He studied Tiāntái 天台 at Yùquán Temple 玉泉寺 in Dāngyáng 當陽 under Zǔyìn 祖印. |
| - | + | In [[1917]] Chísōng attended lectures given by Yuèxiá at Guīyúan Temple and Bìshān 碧山 in Yíxīng 宜興, before following Yuèxiá to Xīngfú Temple 興福寺 in Chángrè 常熱, when the latter became abbot there. On July 1, Chísōng was appointed the official recorder 書記, while another of Yuèxiá's disciples, Yīngcí [[應慈]] was asked to organize the Dharmadhatu Seminary [[法界學院]] at the temple. Sadly, Yuèxiá died in Hángzhōu that fall. | |
| - | In [[ | + | In February [[1918]], Yīngcí, acting on the request of the late Yuèxiá, transmitted the dharma to Chísōng, Hùizōng 惠宗, and Tányuè 潭月, making them all 43rd generations holders of the Línjì 臨濟 lineage. The Dharmadhatu Seminary went ahead, and from [[1920]] to [[1922]], Chísōng lectured on the ''Śūraṃgama Sūtra''. In [[1922]], he was asked by Chángxǐng [[常惺]] to come lecture at the Ānhuī Monastic School [[安徽僧學校]] at Yíngjiāng Temple [[迎江寺]] in Ānqìng 安慶. |
| - | + | While at the Monastic School, Chísōng became interested in studying Esoteric Buddhism 密教. In the fall of 1922, he and Dàyǒng [[大勇]] traveled to Koya-san 高野山 in Japan to study Shingon 真言 Buddhism. In [[1923]] he received ''abiṣeka'' 灌頂, or esoteric initiation, earning him the rank of 51st-generation ''Ācārya'' 阿闍梨. He returned to China the same year. Upon his return, he and Dàyǒng traveled to Wǔhàn 武漢, where, based at the Wuchang Buddhist Seminary [[武昌佛學院]], they gave ''abiṣeka'' to many Buddhists. Shortly thereafter, Chísōng gave ''abiṣeka'' to about one-hundred Buddhists at Hángzhōu's Pútí Temple [[菩提寺]]. | |
| - | + | After this, he traveled between Wǔhàn and Ānqìng before becoming abbot of Bǎotōng Temple [[寶通寺]] on Hóngshān 洪山 in [[1924]], which for that reason became an important site for the transmission of Japanese Esotericism [[東密]]. That fall he performed a Nation-Saving Dharma Rite for Humane Kings 仁王護國法會 for the local army. At that ceremony, he gave ''abiṣeka'' to several thousand people, including several famous lay Buddhists from Wǔhàn, Chén Yuánbái [[陳元白]], Zhào Nánsān 趙南三, Dù Hánsān 杜漢三, and Dèng Mèngguāng 鄧夢光. | |
| - | + | In [[1925]] he was part of the Chinese Delegation to the East Asian Buddhist Conference [[東亞佛教大會]]. He stayed in Japan for an additional two years in order to receive receive further instruction from his teachers at Koya-san. He returned to China in [[1927]]. Upon his return, he lectured at various locations in Shànghǎi. | |
| - | + | Bǎotōng Temple was destroyed during the Northern Expedition, and Chísōng spent those years traveling and lecturing in the Jiāngnán 江南 area. After [[1931]], Wáng Yītíng [[王一亭]] and other Shanghainese laymen established the Bodhi Study Association [[菩提學會]] for the study of Esoteric Buddhism. Chíosng was asked to be the guiding teacher of the group, which set up shop in the Meditation Hall 靜室 of the Pure Karma Society [[淨業社]]. Chísōng also taught various ''mudras'' at the Qīngliáng Temple [[清涼寺]] the behest of Jiǎng Wíqiáo [[蔣維喬]]. | |
| - | In [[ | + | In [[1936]] Chísōng returned to Japan once more. He stayed at Shèngxiān Temple [[聖仙寺]], where he went into seclusion during the Second Sino-Japanese War. During this time he published a great deal, much of which was financed by Liza Roos [[羅迦陵]]. |
| - | + | In [[1947]], after the end of the War, he became abbot of Jìng'ān Temple [[靜安寺]] and the head of the Jìng'ān Buddhist Seminary [[靜安佛學院]]. | |
| + | |||
| + | In 1953 he held a Tang-style esoteric rite at Jìng'ān Temple. In 1954 he was elected a representative for Shànghǎi. In 1956 he was made the president of the Shànghǎi Branch of the Chinese Buddhist Association [[中國佛教協會]]. In November of that year he traveled to Nepal for the fourth International Buddhism Conference. | ||
| + | |||
| + | He, his temple, and his monks all faced persecution during the Cultural Revolution. He died on November 16, 1972. | ||
---- | ---- | ||
Revision as of 05:44, 15 June 2009
Chísōng 持松 (1894-1972)
A famed teacher of Esoteric Buddhism during the Republican period.
- Born 1894 (Guāngxù 光緒 2) in Jīngmén County 荊門縣, Húběi 湖北
- Died November 16, 1972 in Shànghǎi 上海
- Name surname 姓: Zhāng 張
- Style name 自號: Shīzàng śramaṇa 師奘沙門
- Courtesy name 字: Chísōng 持松
- Dharma name 法名: Mìlín 密林
Biography Chísōng began attending a Confucian academy when he was 6. When he was 14, his father died, and two years later a flood forced his mother to give him to a family member to raise. He took tonsure at age 17 (1910) at Tiěniú Temple 鐵牛寺 in Jīngzhōu 荊州, after which he traveled to Yuǎnān County 遠安縣 (Húběi) to study Buddhism.
In 1912 Chísōng received the full precepts at Guīyúan Temple 歸元寺 in Hànyáng 漢陽. Later that year, he traveled to Shànghǎi to enroll at Huáyán University 華嚴大學. When the school moved to Hángzhōu 杭州 three years later, Chísōng went along. There he worked closely with the school's founder, Yuèxiá 月霞 before graduating in 1916. Upon graduation he returned to his hometown, but his family was all dead or lost. He studied Tiāntái 天台 at Yùquán Temple 玉泉寺 in Dāngyáng 當陽 under Zǔyìn 祖印.
In 1917 Chísōng attended lectures given by Yuèxiá at Guīyúan Temple and Bìshān 碧山 in Yíxīng 宜興, before following Yuèxiá to Xīngfú Temple 興福寺 in Chángrè 常熱, when the latter became abbot there. On July 1, Chísōng was appointed the official recorder 書記, while another of Yuèxiá's disciples, Yīngcí 應慈 was asked to organize the Dharmadhatu Seminary 法界學院 at the temple. Sadly, Yuèxiá died in Hángzhōu that fall.
In February 1918, Yīngcí, acting on the request of the late Yuèxiá, transmitted the dharma to Chísōng, Hùizōng 惠宗, and Tányuè 潭月, making them all 43rd generations holders of the Línjì 臨濟 lineage. The Dharmadhatu Seminary went ahead, and from 1920 to 1922, Chísōng lectured on the Śūraṃgama Sūtra. In 1922, he was asked by Chángxǐng 常惺 to come lecture at the Ānhuī Monastic School 安徽僧學校 at Yíngjiāng Temple 迎江寺 in Ānqìng 安慶.
While at the Monastic School, Chísōng became interested in studying Esoteric Buddhism 密教. In the fall of 1922, he and Dàyǒng 大勇 traveled to Koya-san 高野山 in Japan to study Shingon 真言 Buddhism. In 1923 he received abiṣeka 灌頂, or esoteric initiation, earning him the rank of 51st-generation Ācārya 阿闍梨. He returned to China the same year. Upon his return, he and Dàyǒng traveled to Wǔhàn 武漢, where, based at the Wuchang Buddhist Seminary 武昌佛學院, they gave abiṣeka to many Buddhists. Shortly thereafter, Chísōng gave abiṣeka to about one-hundred Buddhists at Hángzhōu's Pútí Temple 菩提寺.
After this, he traveled between Wǔhàn and Ānqìng before becoming abbot of Bǎotōng Temple 寶通寺 on Hóngshān 洪山 in 1924, which for that reason became an important site for the transmission of Japanese Esotericism 東密. That fall he performed a Nation-Saving Dharma Rite for Humane Kings 仁王護國法會 for the local army. At that ceremony, he gave abiṣeka to several thousand people, including several famous lay Buddhists from Wǔhàn, Chén Yuánbái 陳元白, Zhào Nánsān 趙南三, Dù Hánsān 杜漢三, and Dèng Mèngguāng 鄧夢光.
In 1925 he was part of the Chinese Delegation to the East Asian Buddhist Conference 東亞佛教大會. He stayed in Japan for an additional two years in order to receive receive further instruction from his teachers at Koya-san. He returned to China in 1927. Upon his return, he lectured at various locations in Shànghǎi.
Bǎotōng Temple was destroyed during the Northern Expedition, and Chísōng spent those years traveling and lecturing in the Jiāngnán 江南 area. After 1931, Wáng Yītíng 王一亭 and other Shanghainese laymen established the Bodhi Study Association 菩提學會 for the study of Esoteric Buddhism. Chíosng was asked to be the guiding teacher of the group, which set up shop in the Meditation Hall 靜室 of the Pure Karma Society 淨業社. Chísōng also taught various mudras at the Qīngliáng Temple 清涼寺 the behest of Jiǎng Wíqiáo 蔣維喬.
In 1936 Chísōng returned to Japan once more. He stayed at Shèngxiān Temple 聖仙寺, where he went into seclusion during the Second Sino-Japanese War. During this time he published a great deal, much of which was financed by Liza Roos 羅迦陵.
In 1947, after the end of the War, he became abbot of Jìng'ān Temple 靜安寺 and the head of the Jìng'ān Buddhist Seminary 靜安佛學院.
In 1953 he held a Tang-style esoteric rite at Jìng'ān Temple. In 1954 he was elected a representative for Shànghǎi. In 1956 he was made the president of the Shànghǎi Branch of the Chinese Buddhist Association 中國佛教協會. In November of that year he traveled to Nepal for the fourth International Buddhism Conference.
He, his temple, and his monks all faced persecution during the Cultural Revolution. He died on November 16, 1972.
Important Works
- Much of his work is available online at 持松法師研究網
Notable Students
Notes
References:
Yú Língbō 于凌波, ed. Xiàndài fójiào rénwù cídiǎn 現代佛教人物辭典 (A Dictionary of Modern Buddhist Persons), 2 vols. (Taipei: Foguang, 2004), 1:754c-757b.