TRANSFORMING CONSCIOUSNESS-Common Bibliography

TRANSFORMING CONSCIOUSNESS-Common Bibliography

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• When citing Asian-language material in endnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) without English translation. Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃 宗 羲, Mingru xue'an 明 儒 學 案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).

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Contents 1 Common Abbreviations 2 A-G 3 H-K 4 L-Q 5 R-T 6 U-X 7 Y-Z

Common Abbreviations

• Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
• MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

• Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
• An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
• Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
• Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
• Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考 (Xinxing Confucianism or political Confucianism? New country with an old destiny or vice versa? Thoughts about the Confucian revival). Kaifang shidai, no. 11 (2010): 5-25.
• Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
• Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
• Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
• Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
• Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
• Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
• Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
• Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
• Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
• Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性 (The necessity for New Confucianism of shifting toward pluralist inclusion). Wen shi zhe, no. 2 (2003): 15-18.
• Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
• Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
• Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
• Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
• Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建 (Develop philosophical research which takes Chinese culture as the measure of things and participate in the reconstruction of the value system and the national spirit). Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
• -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
• Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
• Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
• Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
• Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
• Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
• Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
• Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
• Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
• Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
• Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
• Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
• Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
• Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
• Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
• Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢 (A look at the state of contemporary South Korean Confucianism from the perspective of Oriental Ethics). Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
• dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
• Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
• Elman, Benjamin A. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
• Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
• Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
• -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
• -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
• Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
• Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结 (After the humiliation of the principle of nationalism: one hundred fifty years of Chinese ressentiment. Shehui kexue, no. 5 (2005).
• Fazang 法藏. Dasheng qixinlun yiji 大乘起信論義記 (Awakening of Faith commentary) T.44.1846.
• Frauwallner, Erich. "Vasubandhu's Vādavidhi," Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1, (1957, pp. 2-44).
• Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. New York: Oxford University Press, 2002.
• Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
• Gernet, Jacques. China and the Christian Impact: A Conflict of Cultures. Cambridge: Cambridge University Press, 1985.
• Girard, Frédéric. Traité sur l'acte de foi dans le Grand Véhicule, Tokyo: Keio University Press, 2004.
• Gong Pengcheng 龔鵬程. “Xiandai wenming de fanxing yu lunli chongjian" 現代文明的反省與倫理重建 (Reflections on modern civilization and its ethical renewal). Zhejiang Daxue xuebao (renwen shehui kexue ban), vol. 40, no. 3 (May 2010): 51-58.
• Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
• Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.
• Greenfeld, Liah. Nationalism: Five Roads to Modernity. Cambridge, Mass.: Harvard University Press, 1993.
• Gries, Peter Hays. China’s New Nationalism: Pride, Politics, and Diplomacy. Berkeley: University of California Press, 2003.
• Griffiths, Paul. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.
• Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義 (The core values of East Asia Confucianism and their modern significance). Kongzi yanjiu no.4 (Apr. 2000).
• -----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上) (Comprehensive discussion of trends and figures in modern and contemporary New Confucianism and their problematics and contributions, as well as of my own thoughts on open Confucianism [part 1]). Tansuo, no. 3 (2010): 47-56.
• -----. “Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang) 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(下) (Comprehensive discussion of trends and figures in modern and contemporary New Confucianism and their problematics and contributions, as well as of my own thoughts on open Confucianism [part 2]).” Tansuo, no. 4 (2010): 50-59.
• Guo, Yingjie. Cultural Nationalism in Contemporary China: The Search for National Identity Under Reform New York: RoutledgeCurzon, 2004.

H-K

• Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
• -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
• Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
• Harris, Ian Charles. The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden: E.J. Brill, 1991.
• Hayes, Richard P. Dignāga on the Interpretation of Signs. Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
• Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
• Hopkins, Jeffrey. Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence. Berkeley: University of California Press, 1999.
• -----. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School. Berkeley: University of California Press, 2002.
• Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• Huizhao 慧沼. Chengweishilun liaoyi deng 成唯識論了義燈 (Illuminating the Definitive Meaning of the Cheng weishi lun) (7th-8th century) T.43.1832.
• Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
• Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
• Jiang, Tao. Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind. Honolulu: University of Hawai’i Press, 2006.
• Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
• -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
• Jin Han 錦漢. Foxue bashi zhi piping yu yanjiu 佛學八識之批評與研究. N.p., 1927.
• Jñānagarbha. Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa). To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi).
• Kaiyuan shijiao lu 開元釋教錄 (Catalogue of Buddhist Texts [lit. Śākyamuni's Teachings] Compiled During the Kaiyuan period), compiled by Zhisheng 智昇 (730 CE), T.55.2154.
• Keenan, John P. (trans.). Dharmapāla’s Yogācāra Critique of Bhavāviveka’s Mādhyamika Explanation of Emptiness: The Tenth Chapter of Ta-ch’eng Kuang Pai-lun Shih Commenting on Āryadeva’s Catuḥśataka Chapter Seven. Lewiston and Queenston: Edwin Mellen Press, 1997.
• -----. The Scripture on the Explication of Underlying Meaning. Berkeley: Numata Center for Buddhist Translation and Research, 2000.
• -----. The Summary of the Great Vehicle. Berkeley: Numata Center for Buddhist Translation and Research, 1992.
• Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In Becoming Chinese: Passages to Modernity and Beyond, edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
• Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” Haicaho yin, vol. 6, no. 6 (1925): MFQ 162.259-270.
• Kitagawa, Hidenori. “Saṃtānāntara-siddhi.” Indo koten ronrigaku no kenkyū: Dignāga no taikei. Kyoto: Suzuki Gakujutsu-zaidan, 1965: 407-429.
• Kochumutton, Thomas. A Buddhist Doctrine of Experience: A New Translation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1982.
• Kritzer, Robert. Rebirth and Causation in Yogācāra Buddhism. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
• -----. Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya. Tokyo: International Institute for Buddhist Studies, 2005.
• Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China, edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
• Kwok, David W. Y. Scientism in Chinese Thought, 1900-1950. New Haven: Yale University Press, 1965.

L-Q

• Lahiri, Latika. Chinese Monks of India, by I-Ching. Delhi: Motilal Banarsidass, 1986.
• Lamotte, Étienne. La Concentration de la march héroïque, in Mélanges chinois et bouddhiques. v. XIII, Brussels: Institut Belge des Hautes Études Chinoises, 1965.
• -----.Saṃdhinirmocana Sūtra: L’explication des mystères. Louvain: Université de Louvain, 1935.
• -----. La Somme de Grand Véhicule d’Asaṅga (Mahāyānasaṃgraha). Louvain-le-Neuve: Institut Orientaliste, 1973.
• Lancashire, Douglas, ed. and trans. Chinese Essays on Religion and Faith. San Francisco: Chinese Materials Center, 1981.
• Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” The Eastern Buddhist, #8.1, 1975: 30-41.
• Laṅkāvatāra sūtra. (1) Lengqie abatuoluo baojing 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) Rulengqiejing 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) Dasheng rulengqie jing 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672.
• Li Rongxi. Buddhist Monastic Traditions of Southern Asia: A Record of the Inner Law Sent Home from the South Seas, by Śramaṇa Yijing. Berkeley: Numata Center, 2000.
• Li Shan 李山. Mou Zongsan zhuan 牟宗三傳. Beijing: Zhongyang Minzu Daxue, 2002.
• Liang Qichao 梁啟超. “Fojiao xinli qiance 佛教心理學淺測.” Haichao yin, vol. 11, no. 6 (1930): MFQ 175.407-420.
• Liang Shuming, "Jiuyuan jueyilun" 究元決疑論, vol. 1: 1-22. In Liang Shuming quanji 梁漱溟全集. Ji’nan: Shandong renmin, 1989-1993.
• -----. Yinduzhexue gailun 印度哲學概論, vol 1: 23-247.
• -----. Weishi shuyi 唯識述義, vol. 1: 248-318.
• -----. Dongxiwenhua jiqizhexue 東西文化及其哲學, vol. 1: 319-547.
• -----. Wodezixue xiaoshi 我的自學小史, vol. 2: 659-699.
• -----. Rufo yitong lun 儒佛異同論, vol. 7: 152-169.
• Lin Guoliang 林國良. Chengweishilun zhijie 成唯識論直解. Shanghai: Fudandaxue chubanshe, 2000.
• Lin Qiuwen 林秋雯. “Zhongguo xin rujia he Riben jinshi ruxue" 中國新儒家和日本近世儒學 (Chinese New Confucians and modern Japanese Confucianism). Guangxi Youjiang minzu shizhuan xuebao' vol. 18, no. 2) (April 2005): 54-56.
• Liu Qiubing 劉邱兵. “Cong zhanhou Xiaodao Yuma de sixiang kan Riben de xiandai xin ruxue" 從戰後小島祐馬的思想看日本的現代新儒學 (Looking at Japanese New Confucianism Through the Post-War Thought of Ojima Sukema). Ribenxue luntan no. 1 (2003): 23-28.
• Liu, Shuxian. “Contemporary Neo-Confucianism: Its Background, Varieties, Emergence, and Significance.” Dao, vol. 2, no. 6 (June 2003): 213-233.
• Lü, Cheng 呂瀓. --- ""Jilianglun benke duan"" 集量論本科段 (Course on the Pramāṇasamuccaya) in Lü Collected Works, v. 1, pp. 176-243, originally appeared in Neixue, Dec. 1928.
• -----. "Lengga guan wangyi" 楞伽觀妄義 (An Examination of Erroneous Ideas in the Laṅkāvatāra Sūtra), rpt. in Lü Collected Works, v.1. pp. 266-277, first published in May 28, 1930.
• -----. "Lengga rulaizang zhang jiangyi" 楞伽如來藏章講義 (Lecture notes on the Tathāgatagarbha chapter of the Laṅkāvatāra Sūtra), Lü Collected Works vol. 1, pp. 257-265.
• -----. ""Lengyan bai wei" 楞嚴百偽 (100 things wrong with the Śūraṅgama [sūtra]), Lü Collected Works, v. 1, pp. 370-395.
• -----. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
• -----. "Qin jiaoshi Ouyang xiansheng shelüe 親教師歐陽先生事略." In Zhongguo fojiao sixiang ziliaoxuan bian 中國佛教思想資料選編, Ed. by Shi Jun et al, Beijing: Zhonghua Shuju Press, 1983:354-57.
• -----. "Qixin yu Lengga" 起信與楞伽 (The Awakening of Faith and the Laṅkāvatāra sūtra), Lü Collected Works, vol. 1, pp. 292-302.
• -----. "Yinming ru zhengli lun jiangjie" 因明入正理論講解 (Detailed Explanation of the Nyāyapraveśa), rpt. in Lü Collected Works v. 3, pp. 1500-1620.
• Lusthaus, Dan. Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih lun. London: Routledge, 2002.
• Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” Xizai zhuankan 息災專刊, no. 5 (1928): MFQ 134.32-34.
• Lusthaus, Dan. Buddhist Phenomenology. London - New York: RoutledgeCurzon, 2002.
• -----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” Journal of Buddhist Studies, vol. VI, 2008: 19-81.
• -----. “What Is and Isn’t Yogācāra”: [1]; accessed January 10, 2012.
• Ma Tianxiang 馬天湘. Liang Shuming shuofo 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006.
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