DMCB Wiki - User contributions [en]

Jing Changji 景昌極

2014-07-09T16:44:13Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Jǐng Chāngjí 景昌極 (1903-1982)
|names=
|image=
|birth=[[1903]] (Mínguó 民國 4) in Tàizhōu County 泰州縣, Jiāngsū [[江蘇]]
|death=April 3, 1982 in Yángzhōu [[揚州]], Jiāngsū [[江蘇]]
|associates=Notable Associates:
* Ōuyáng Jiàn [[歐陽漸]]
|editor-name=Erik Hammerstrom
}}

'''Jǐng Chāngjí 景昌極 (1903-1982)''' was an educator, exponent of Consciousness-Only [[唯識]], and a student of Ōuyáng Jiàn.

==Biography==

Jǐng went to middle school (1915-1919) and teachers’ college (1919-1923) in Nánjīng [[南京]]. In January of [[1923]] he tested into the Chinese Inner Studies Institute [[支那內學院]], where he studied under Ōuyáng Jìngwú [[歐陽竟無]]. He graduated in August and began teaching at Northeastern University 東北大學 in September. There, he lectured on Consciousness-Only 唯識 as a replacement for Western epistemology. He was a skeptic, treating traditional beliefs, as well as the works of ancient Chinese and contemporary Western philosophers with caution. Eventually he became a professor. In September of [[1928]], he went back to his hometown. In his life he taught philosophy at a number of colleges over the curse of his life, in Sìchuān [[四川]] and the Jiāngnán [[江南]] Region.

He is best known in the Buddhist world for participating in debates in the mid-1920s over the authenticity of the ''Mahāyāna Awakening of Faith'' [[大乘起信論真偽辯]], as well as his opposition to the thinking of Táng Dàyuán [[唐大圓]].

==Major Works==
* 評進化論
* 唯識今釋補義

==References==
* {{ZFJS}} Pp. 2.617-620.
* Xú Yǒuchūn 徐友春. ''Mínguó rénwù dà cídiǎn'' 民國人物大辭典 (Dictionary of Republican Biography). Shijiazhuang: Hebei renmin, 1991. Pp. 1142.

[[Category:Biography]]

Shanyin 善因

2014-07-07T15:41:28Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Shànyīn 善因
|names=* Style name 號: Lìjū zhòngshēng 笠居眾生
|image=[[File:Shanyin.png|200px|center]]
|birth=18?? in Hú'nán [[湖南]]
|death=19?? (after 1947)
|associates=Notable Associates:
* Kōngyě [[空也]]
* Shǐ Yīrú [[史一如]]
* Tàixū [[太虛]]
* Táng Dàyuán [[唐大圓]]
|editor-name=Erik Hammerstrom
}}

'''Shànyīn 善因 (dates unknown)''', along with Kōngyě [[空也]], was one of Tàixū’s [[太虛]] early right-hand monks. Shànyīn was particularly interested in Consciousness-Only [[唯識]] and Madhyamaka thought.

==Biography==

Shànyīn was impressed by a lecture that Tàixū gave on the ''Śūraṃgama Sūtra '' in Lìlín 蒞臨, Húběi [[湖北]] in [[1920]] (This talk was later published as 楞嚴經研究講義).

In [[1924]], Tàixū asked Shànyīn to come help out at the Wǔchāng Buddhist Seminary [[武昌佛學院]], partly to replace Kōngyě, who had left after teaching for only one year. When Tàixū himself left in September of [[1924]], Shànyīn became acting principal of the Seminary.

At some point during these years, Shànyīn also served as editor for ''Hǎicháo yīn'' [[海潮音]].

In [[1926]], Tàixū returned to Wǔchāng and Shànyīn gave up his post. Shànyīn disappeared from textual records after [[1947]].

==References==
* {{ZFJS}} Pp. 2.830-834.
* [http://www.hudong.com/wiki/%E5%96%84%E5%9B%A0%E6%B3%95%E5%B8%88 互動-善因法師]

[[Category:Biography]]

User talk:Shaojiade

2013-01-06T17:55:37Z

Erik hammerstrom: Welcome!

'''Welcome to ''DMCB Wiki''!'''
We hope you will contribute much and well.
You will probably want to read the [[Help:Contents|help pages]].
Again, welcome and have fun! [[User:Erik hammerstrom|Erik hammerstrom]] 01:55, 7 January 2013 (CST)

Huayan daxue 華嚴大學

2013-01-06T17:43:37Z

Erik hammerstrom:

'''Huáyán University (Huáyán dàxué 華嚴大學)'''
* Two schools went by this name in the early 20th century, with the earlier one being the better known.

==Shànghǎi Huáyán University (Shànghǎi huáyán dàxué 上海華嚴大學)==

An early Buddhist seminary [[佛學院]] run by Yuèxiá [[月霞]].

===History===

* [[1912]] - [[1916]]?<ref>These dates are estimations based on the information in Shì Dōngchū.</ref>
* Locations(s): Hardoon Gardens 哈同花園, Shànghǎi [[上海]]

This seminary was located at Hardoon Gardens 哈同花園 on Jìng'ān Street 靜安路 in Shànghǎi [[上海]], and was funded by Liza Roos (aka Mrs. Silas Hardoon [[羅迦陵]]).

The first class of 60 students, in a curriculum possibly based on that of the Tiānníng Temple [[天寧寺]], did daily meditation and attended lectures. <ref>Welch.</ref> Following his interests, Yuèxiá lectured extensively on Huáyán thought. After three years, the first class graduated to the next level of coursework, but in March of [[1914]] there was some kind of internal intrigue and Yuèxiá was forced to move the University to Hǎicháo Temple 海潮寺 in Hángzhōu [[杭州]]. Yú Língbō 于凌波 says it was because Liza Roos had started practicing some "Outer path" 外道 and was forcing the monks to all come and pay homage to her and receive her blessing. <ref>Yú, 1.146c.</ref>

===Notable Teachers===
* Yuèxiá [[月霞]]
* Yīgcí [[應慈]]

===Notable Students===
* Ǎitíng [[靄亭]]
* Chángxǐng [[常惺]]
* Chísōng [[持松]]
* Cīzhōu [[慈舟]]
* Hǎishān 海山
* Huìzōng 惠宗
* Jièchén [[戒塵]]
* Liǎochén [[了塵]]
* Tǐkōng 體空
* Zhìguāng [[智光]]

----
==Hànkǒu Huáyán University (Hànkǒu huáyán dàxué 漢口華嚴大學)==

===History===

* [[1920]] to [[1923]]
* Location(s): Jiǔhuá 九華寺, Hànkǒu [[漢口]]

This school was established by Liǎochén [[了塵]], Jièchén [[戒塵]], and Cízhōu [[慈舟]], three students of the Shànghǎi Huáyán University. Dōngchū says that it had a small student body, and thus a small impact.<ref>Shì Dōngchū, 1.206.</ref>

----
Section Editor: {{Institution Editor}}

==Notes==

<references/>

==References==
* {{ZFJS}} Pp. 204.
* {{BRC}} 341f.5.
* {{XFRC}}

[[Category:Institution]]

Baoen foxue yuan 報恩佛學院

2013-01-06T04:11:00Z

Erik hammerstrom:

{{Inst_infobox
|name=Bào'ēn Buddhist Seminary 報恩佛學院
|image=
|established=[[1928]] at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]]
|disestablished=Closed during or after [[1936]]
|details=Founder: Pǔcháng [[溥常]]
|editor-name=Erik Hammerstrom
}}

'''Bàoēn Buddhist Seminary (Bào'ēn fóxué yuàn 報恩佛學院)'''

==History==

A seminary founded by the monk Pǔcháng [[溥常]] at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]]. He lectured on the ''Huáyán Sūtra'' at this seminary for three years. The seminary also produced one issue of the ''Journal of the Qītǎ Bào'ēn Buddhist Seminary'' [[七塔報恩佛學院院刊]] in October [[1936]].

==Notes==

<references/>

==References==
* {{XFRC}} Pp. 2.1323a.

[[Category:Institution]]

Puchang 溥常

2013-01-06T04:10:20Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Pǔcháng 溥常 (b. 1866)
|names=* Lay Surname 姓: Cáo 曹
|image=
|birth=[[1866]] in Hú'nán 湖南
|death=19??
|associates=Notable Associates:
* Fǎrěn [[法忍]]
* Xūyún [[虛雲]]
* Yuèxiá [[月霞]]
|editor-name=Erik Hammerstrom
}}

'''Pǔcháng 溥常 (b. 1866)''' a lecturer and teacher active in the Jiāngnán [[江南]] region in the [[1910s]] and [[1930s]].

== Biography ==
As a youth, Pǔcháng attended a traditional Confucian academy. At the age of 15 ''suì'' 歲, Pǔcháng lost his sight. He made a number of vows before an image of Guānyīn, including the vow to remain a vegetarian for the rest of his life, and his sight later returned. Pǔcháng's father, an officer, died in a French attack on Jīlóng [[基隆]], Táiwān [[台灣]] in [[1884]]. In [[1886]], Pǔcháng himself joined the military.

Pǔcháng was tonsured in [[1891]] at Qìngchéng Temple [[慶城寺]] by Guǎngquán [[廣權]], and he received full ordination the following year at Yǒngquán Temple [[湧泉寺]] on Mt. Gǔ [[鼓山]]. In [[1902]], while traveling to many of the famous Buddhist sites of China, Pǔcháng met Chan Master Fǎrěn [[法忍]]. His peregrinations ended in [[1904]] when he took a position at Pílú Temple [[毗盧寺]] in Nánjīng [[南京]]. Two years later, he and Yùexiá [[月霞]] edited Fǎrěn's lectures on the ''Laṅkāvatāra Sūtra'' into ''Léngqié bǐjì'' 楞伽筆記.

During the first decade of the 20th century, Pǔcháng lectured widely. Notably, he taught the ''Śūraṅgama Sūtra'' at the Universal Saṇgha Study Hall [[普通僧學堂]] in the late [[1910s]]. He also lectured on the ''Laṅkāvatāra Sūtra'' in Tōkyō. (He returned to Japan in [[1924]] as part of a Chinese delegation that went to there to teach Buddhism and offer relief in the wake of the devastating [[1923]] Kantō Earthquake.)

In [[1912]] he traveled to Kūnmíng [[昆明]] with Master Xūyún [[虛雲]] to help with ordinations and in the establishment of branches of a Buddhist organization. He stayed in southwest China for seven years.

In [[1919]] Pǔcháng returned to the East coast, where he settled at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]] for a period of intensive practice. This temple became his home base, and he eventually became abbot there in the mid [[1930s]]. prior to becoming abbot, he established the Bào'ēn Buddhist Seminary [[報恩佛學院]] there in [[1928]]. For three years he lectured on the Huáyán Sūtra in the seminary, and these lectures were later collected and published as ''Huáyán jīng qiǎnshuō'' 華嚴經淺說. In [[1933]] Pǔcháng oversaw the ordination of over 600 monastics at his temple. He also contributed a number of articles to to only issue of his seminary's periodical, ''Qītǎ Bào'ēn Fóxuéyuàn yuànkān'' [[七塔報恩佛學院院刊]], which was published in October [[1936]]. There is currently no other information available about his life after this date.

== Important Works ==
* ''Huáyán jīng qiǎnshuō'' 華嚴經淺說

== Notes ==
<references/>

== References ==
* {{XFRC}} Pp. 2.1322a-23b.

[[Category:Biography]]

Puchang 溥常

2013-01-06T04:08:23Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Pǔcháng 溥常 (b. 1866)
|names=* Lay Surname 姓: Cáo 曹
|image=
|birth=[[1866]] in Hú'nán 湖南
|death=19??
|associates=Notable Associates:
* Fǎrěn [[法忍]]
* Xūyún [[虛雲]]
* Yuèxiá [[月霞]]
|editor-name=Erik Hammerstrom
}}

'''Pǔcháng 溥常 (b. 1866)''' a lecturer and teacher active in the Jiāngnán [[江南]] region in the [[1910s]] and [[1930s]].

== Biography ==
As a youth, Pǔcháng attended a traditional Confucian academy. At the age of 15 ''suì'' 歲, Pǔcháng lost his sight. He made a number of vows before an image of Guānyīn, including the view to remain a vegetarian for the rest of his life, and his sight later returned. Pǔcháng's father, an officer, died in a French attack on Jīlóng [[基隆]], Táiwān [[台灣]] in [[1884]]. In [[1886]], Pǔcháng himself joined the military.

Pǔcháng was tonsured in [[1891]] at Qìngchéng Temple [[慶城寺]] by Guǎngquán [[廣權]], and he received full ordination the following year at Yǒngquán Temple [[湧泉寺]] on Mt. Gǔ [[鼓山]]. In [[1902]], while traveling to many of the famous Buddhist sites of China, Pǔcháng met Chan Master Fǎrěn [[法忍]]. His peregrinations ended in [[1904]] when he took a position at Pílú Temple [[毗盧寺]] in Nánjīng [[南京]]. Two years later, he and Yùexiá [[月霞]] edited Fǎrěn's lectures on the ''Laṅkāvatāra Sūtra'' into ''Léngqié bǐjì'' 楞伽筆記.

During the first decade of the 20th century, Pǔcháng lectured widely. Notably, he taught the ''Śūraṅgama Sūtra'' at the Universal Saṇgha Study Hall [[普通僧學堂]] in the late [[1910s]]. He also lectured on the ''Laṅkāvatāra Sūtra'' in Tōkyō. (He returned to Japan in [[1924]] as part of a Chinese delegation that went to there to teach Buddhism and offer relief in the wake of the devastating [[1923]] Kantō Earthquake.)

In [[1912]] he traveled to Kūnmíng [[昆明]] with Master Xūyún [[虛雲]] to help with ordinations and in the establishment of branches of a Buddhist organization. He stayed in southwest China for seven years.

In [[1919]] Pǔcháng returned to the East coast, where he settled at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]] for a period of intensive practice. This temple became his home base, and he eventually became abbot there in the mid [[1930s]]. prior to becoming abbot, he established the Bào'ēn Buddhist Seminary [[報恩佛學院]] there in [[1928]]. For three years he lectured on the Huáyán Sūtra in the seminary, and these lectures were later collected and published as ''Huáyán jīng qiǎnshuō'' 華嚴經淺說. In [[1933]] Pǔcháng oversaw the ordination of over 600 monastics at his temple. He also contributed a number of articles to to only issue of his seminary's periodical, ''Qītǎ Bào'ēn Fóxuéyuàn yuànkān'' [[七塔報恩佛學院院刊]], which was published in October [[1936]]. There is currently no other information available about his life after this date.

== Important Works ==
* ''Huáyán jīng qiǎnshuō'' 華嚴經淺說

== Notes ==
<references/>

== References ==
* {{XFRC}} Pp. 2.1322a-23b.

[[Category:Biography]]

佛教師範僧學校

2013-01-06T01:12:48Z

Erik hammerstrom: Redirected page to Jiangsu seng shifan xuetang 江蘇僧師範學堂

#REDIRECT[[Jiangsu seng shifan xuetang 江蘇僧師範學堂]]

Yuexia 月霞

2013-01-06T01:03:17Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Yuèxiá 月霞 (1858-1917)
|names=* Lay surname 姓: Hú 胡
* Name 名: Xiǎnzhū 顯珠
* Courtesy name 字: Yuèxiá 月霞
|image=
|birth=[[1858]] (Xiánfēng 咸豐 8) in Huánggāng County 黃岡縣, Húběi [[湖北]]
|death=October 3, [[1917]] at Yùquán Temple 玉泉寺, Hángzhōu [[杭州]]
|associates=Notable Associates:
* Dàojiē [[道階]]
* Fǎrěn [[法忍]]
* Guì Bóhuá [[桂伯華]]
* Liza Roos [[羅迦陵]]
* Pǔcháng [[溥常]]
* Yáng Wénhuì [[楊文會]]
* Yīngcí [[應慈]]
* Zhāng Tàiyán [[章太炎]]
|editor-name=Erik Hammerstrom
}}

'''Yuèxiá 月霞 (1858-1917)''' was an important teacher and Chán master of the late Qing and early Republican periods. He was associated with several early Buddhist seminaries, including Huáyán University [[華嚴大學]].

== Biography ==

In his early teens, Yuèxiá decided to ordain, but his parents would not allow it, so at the age of 17 ''suì'' 歲, he married. Within two years his wife bore both a son and a daughter, and Yuèxiá again asked to be allowed to ordain, this time with success. In [[1876]] (Guāngxù 光緒 2) he took tonsure under one Chándìng 禪定 at Dàzhōng Temple 大鐘寺 in Nánjīng [[南京]]. The following year he took full ordination at Jiǔhuá shān [[九華山]]. He studied Chán 禪 at all the major monasteries of the day, including Jīnshān [[金山]], Tiānníng Temple [[天寧寺]], and at Gāomín Temple [[高旻寺]].

In [[1882]] (Guāngxù 光緒 8) he began living as a hermit on Zhōngnán shān [[終南山]]. He lived there for roughly six years. His hut and the lands to support him were provided by a local military commander. While on the mountain, he and the other hermits followed ''Báizhàng's Pure Rules'' 白丈清規.

In [[1888]] (Guāngxù 光緒 14) he began studying Chán under Liǎochén [[了塵]] at Tóngbó shān 桐柏山 in Zhōngzhōu 中州. There he had an enlightenment experience while listening to Liǎochén lecture on the ''Non-dual Dharma Gate'' 不二法門 chapter of the ''Vimalakīrti Sūtra'' 維摩詰經. Liǎochén recognized his enlightenment and gave him ''Yìnkě'' 印可. Yuèxiá stayed on for several years, then went to Chì shān 赤山 in Nánjīng to study with Fǎrěn [[法忍]], one of the preeminent Chán masters of the late Qing. In [[1894]], he began lecturing in the Jiāngnán [[江南]] and Jiāngběi 江北 regions, and his fame grew. In [[1899]] he accepted the offer to become abbot of Yíngjiāng Temple [[迎江寺]] in Ānhuī [[安徽]].

In [[1902]], he and others, including Dàojiē [[道階]] traveled through South and Southeast Asia to see Buddhists countries, including Burma, Sri Lanka, and India. When they returned, Yuèxiá went to practice Chán under Yěkāi [[冶開]] at Tiānníng Temple in Chángzhōu [[常州]]. On August 1, [[1906]] Yuèxiá, along with Yīngcí [[應慈]], Míngjìng 明鏡, and Wéikuān 惟寬 received dharma transmission from Zhìkāi, making them 42nd generation lineage-holders in the Línjì 臨濟 line. Rather than become abbots, Yuèxiá and Yīngcí went to Yíngjiāng Temple in [[1906]] to lecture.

In [[1909]], Yuèxiá accepted the invitation of Guì Bóhuá [[桂伯華]] to come to Tokyo to lecture. His lectures on the ''Laṅkāvatāra Sūtra'' 楞伽經, the ''Vimalakīrti Sūtra'' 維摩經, and the ''Sūtra of Perfect Enlightenment'' 圓覺經 were attended by many notable Chinese students, and he influenced many of them to take an interest in Buddhism. He stayed in Japan for eight months. When he returned in [[1910]] he was recommended by Yáng Wénhuì [[楊文會]] to serve as president of the nascent Jiāngsū Sangha Education Association [[江蘇僧教育會]], and run the Jiāngsū Sangha Normal Study Hall [[江蘇僧師範學堂]]. In [[1911]], he took an invitation to lecture at Bǎotōng Temple 寶通寺 in Húběi [[湖北]], and Dìxián [[諦閑]] took charge of the School.

With the outbreak of the revolution, Yuèxiá and Yīngcí went to Shànghǎi where they began living at Hardoon Gardens with the support of the Gardens' owner, Liza Roos (aka Mrs. Silas Hardoon) [[羅迦陵]]. In [[1912]], she helped them set up Huáyán University [[華嚴大學]] there. From [[1913]] to [[1914]] he contributed a serialized article to ''Fóxué cóngbào'' [[佛學叢報]]: "維摩詰所說經講義錄卷". Around [[1916]] The Huáyán University moved to Hǎicháo Temple 海潮寺 in Hángzhōu [[杭州]]<ref>Yú says this was because Liza Roos had started practicing some "outer path" 外道 and was forcing the monks to all come and pay homage to her and receive her blessing. Yú, 1.146c.</ref>

In [[1917]], Yuèxiá followed Yěkāi's orders and became abbot of Xīngfú Temple [[興福寺]] on Yú shān 虞山 in Chángrè 常熱, but he became ill and traveled to Yùquán Temple 玉泉寺 in Hángzhōu, where he died.

== Important Works ==

== Notable Students ==
* Ǎitíng [[靄亭]]
* Chánxǐng [[常惺]]
* Chísōng [[持松]]
* Cízhōu [[慈舟]]
* Hǎishān 海山
* Huìzōng 惠宗
* Jièchén [[戒塵]]
* Miàokuò 妙闊
* Tǐkōng 體空
* Xìngchè 性徹
* Zhìguāng [[智光]]

== Notes ==
<references/>

== References ==
* {{ZFJS}} Pp. 2.755-757.
* {{XFRC}} Pp. 1.144a-147c.

[[Category:Biography]]

Blank Periodical

2013-01-06T01:02:48Z

Erik hammerstrom:

== Sample Blank Periodical Article ==

<pre>

'''Name of Periodical in PINYIN 名字''' (''English NAME'') with a brief summary of information about it.

{{Periodical_infobox
|title=PINYIN and 漢字 <br> ''English NAME''
|other-names=
|image=
|print-run=
|other-info=Publisher?
|location=Given in PINYIN with link to that place
|person=
|organization=
|editor-name=
}}

==History==

Entry on the periodical.

List of holdings in [[MFQ]] and/or [[MFQB]]

==Notes==

<references/>

==References==
* (USE BULLETS THESE BULLET POINTS FOR EACH REFERENCE CITED)

[[Category:Periodical]]

</pre>

報恩佛學院院刊

2013-01-06T01:00:26Z

Erik hammerstrom: Redirected page to Qita Bao'en Foxueyuan yuankan 七塔報恩佛學院院刊

#REDIRECT[[Qita Bao'en Foxueyuan yuankan 七塔報恩佛學院院刊]]

Qita Bao'en Foxueyuan yuankan 七塔報恩佛學院院刊

2013-01-06T00:59:41Z

Erik hammerstrom:

'''Qītǎ Bào'ēn Fóxuéyuàn yuànkān 七塔報恩佛學院院刊''' (''Journal of the Qītǎ Bào'ēn Buddhist Seminary'') was a single-issue periodical published by Bào'ēn Buddhist Seminary.

{{Periodical_infobox
|title=Qītǎ Bào'ēn Fóxuéyuàn yuànkān 七塔報恩佛學院院刊 <br> ''Journal of the Qītǎ Bào'ēn Buddhist Seminary''
|other-names=Bào'ēn Fóxuéyuàn yuànkān 報恩佛學院院刊
|image=
|print-run=October [[1936]] (1 issue)
|other-info=
|location=Qītǎ Temple [[七塔v寺]], Níngbō [[寧波]].
|person=Pǔcháng [[溥常]]
|organization=Bào'ēn Buddhist Seminary [[報恩佛學院]]
|editor-name=
}}

==History==

This periodical was envisioned as the organ of the Bào'ēn Buddhist Seminary [[報恩佛學院]], however, due to the Second Sino-Japanese War, only one issue was ever publihsed. Most of the contents were provided by teachers and students at that school.

The single issue is contained in [[MFQ]] 76.240-458.

==Notes==

<references/>

==References==
* [[MFQ]] 205.25.

[[Category:Periodical]]

Qita Bao'en Foxueyuan yuankan 七塔報恩佛學院院刊

2013-01-06T00:56:12Z

Erik hammerstrom: Created page with ''''Qītǎ Bào'ēn Fóxuéyuàn yuànkān 七塔報恩佛學院院刊''' (''Journal of the Qītǎ Bào'ēn Buddhist Seminary'') was a single-issue periodical published by Bào'ē…'

'''Qītǎ Bào'ēn Fóxuéyuàn yuànkān 七塔報恩佛學院院刊''' (''Journal of the Qītǎ Bào'ēn Buddhist Seminary'') was a single-issue periodical published by Bào'ēn Buddhist Seminary.

{{Periodical_infobox
|title=Qītǎ Bào'ēn Fóxuéyuàn yuànkān 七塔報恩佛學院院刊 <br> ''Journal of the Qītǎ Bào'ēn Buddhist Seminary''
|other-names=Bào'ēn Fóxuéyuàn yuànkān 報恩佛學院院刊
|image=
|print-run=October [[1936]] (1 issue)
|other-info=
|location=Qītǎ Temple [[七塔v寺]], Níngbō [[寧波]].
|person(s)=Pǔcháng [[溥常]]
|organization(s)=Bào'ēn Buddhist Seminary [[報恩佛學院]]
|editor-name(s)=
}}

==History==

This periodical was envisioned as the organ of the Bào'ēn Buddhist Seminary [[報恩佛學院]], however, due to the Second Sino-Japanese War, only one issue was ever publihsed. Most of the contents were provided by teachers and students at that school.

The single issue is contained in [[MFQ]] 76.240-458.

==Notes==

<references/>

==References==
* [[MFQ]] 205.25.

[[Category:Periodical]]

Periodical Portal

2013-01-06T00:55:50Z

Erik hammerstrom:

[[File:MFQ_170_108.png|150px|thumb|right|A list of Buddhist periodicals that appeared in a 1928 issue of ''Hǎicháoyīn'' [[海潮音]]]]
This '''Periodical Portal''' collects information on Buddhist periodicals published in China from [[1913]] to [[1950]].

== Outline ==
There were over 200 such periodicals; of these, many only appeared for a single issue or a very short run, but many continued to be published over decades. These publications were an important means of communication among people interested in Buddhism, a conduit for new ideas, debates and controversies, and information about the wider world of Buddhist culture.

Many periodical issues have been made available in two multi-volume reprint editions: The ''Mínguó fójiào qíkān wénxiàn jíchéng'' 民國佛教期刊文獻集成 ([[MFQ]]) and its supplement the [[MFQB]]. See the [[MFQ Guide]] for more information on the provenance of these resources.

== Periodical Table ==
This table is still a work in progress. For the most part, periodicals that changed their name during the course of their print run are listed under a single title, with other titles noted, as for example with ''Nányíng Fójiào'' [[南瀛佛教]] (South Seas Buddhism). If a periodical underwent significant changes and was reorganized under a different name, then the titles are listed separately, as for example with ''Juéshè cóngshū'' [[覺社叢書]] (Awakening Society Collectanea) and ''Hǎicháo yīn'' [[海潮音]] (Voice of the Sea Tide). English translations of publication titles are descriptive only and not authoritative; if an English title was provided on the publication itself, this is noted.

The place of publication or printing is noted if known. "Single issue" means that only one issue was ever produced. If only a few issues were ever published, or only a small number are currently available in reprint editions, a note is provided to that effect.

We are currently working on [[:Category:Periodical|{{PAGESINCATEGORY:Periodical}} periodical articles]]. This list can be ordered alphabetically by pīnyīn title, date of first publication, or by reprint location.<ref>At present there seems to be a bug so you must first click the arrow to sort by name before you can sort by date.</ref>

{| class="wikitable sortable" border="1" cellpadding="2" width="100%"
!width="52%"|Name
!width="8%"|Dates of Publication
!width="10%"|Reprint Location
!width="30%" class="unsortable"|Place(s) of Publication and Notes
|-
|''Fóxué cóngbào'' [[佛學叢報]] (''Buddhist Miscellany'')||1912 - 1914||MFQ 1-4||Shànghǎi [[上海]]
|-
|''Fójiào yuèbào'' [[佛教月報]] (''Buddhist Monthly'')||1913||MFQ 5-6|| Shànghǎi [[上海]]
|-
|''Juéshè cóngshū'' [[覺社叢書]] (''Awakening Society Collectanea'')||1918 - 1919||MFQ 6-7, MFQB 1||Shànghǎi [[上海]]; Also called 覺書
|-
|''Xīn Fójiào'' [[新佛教]] (''New Buddhism'')||1920 - 19??||MFQ 7||Níngbō [[寧波]]
|-
|''Fóxué xúnkān'' [[佛學旬刊]] (''Buddhism Weekly'')||1922 - 1923?||MFQ 7-8, MFQB 1-2||
|-
|''Fóxīn cóngkān'' [[佛心叢刊]] (''Buddhist Mind Collectanea'')||1922 - 19??||MFQ 8||
|-
|''Nèixué'' [[內學]] (''Inner Studies'')||1923 - 1928||MFQ 8-10|| Nánjīng [[南京]]
|-
|''Dàyún'' [[大雲]] (''Great Cloud'')||1924 - 1929?||MFQ 11, 137-139||Shàoxīng [[紹興]]
|-
|''Fóyīn'' [[佛音]] (''Buddhist Sound'')||1923? - 19??||MFQ 11, 145||
|-
|''Xīnfóhuà xùnkān'' [[新佛化旬刊]] (''New Buddhistic Weekly'')||1922 - 1923?||MFQ 11||
|-
|''Fóguāng'' [[佛光]] (''Buddhist Light'')||1923 - 19??||MFQ 12||
|-
|''Fóhuà xīn qīngnián'' [[佛化新青年]] (''The Young Men's Buddhistic Monthly'')||1923 - 1924||MFQ 13-14||Hànkǒu [[漢口]], later Běijīng [[北京]]
|-
|''Fóhuà shìjiè'' [[佛化世界]] (''Buddhist World'')||1923 - 19??||MFQ 14||
|-
|''Shìjiè Fójiào jūshìlín línkān'' [[世界佛教居士林林刊]] (''Magazine of the World Buddhist Lay Association'')||1923 - 1937||MFQ 14-16, 141-143||Shànghǎi [[上海]]
|-
|''Fóguāngshè shèkān'' [[佛光社社刊]] (''Journal of the Buddhist Light Society'')||1927 - 1932?||MFQ 16-17||
|-
|''Fóhuà xúnkān'' [[佛化旬刊(成都)]] (''Buddhism Weekly (Chéngdū)'')||1926? - 1928?||MFQ 17||Also indexed as 四川佛化旬刊, later became [[四川佛教月刊]]
|-
|''Pínqiéyīn'' [[頻伽音]] (''Kalaviṇka’s Cry'')||1926?||MFQ 18, 129||
|-
|''Rénzhìlín cóngkān'' [[仁智林叢刊]] (''Humanity and Wisdom Society Collectanea'')||1926||MFQ 18, 139||
|-
|''Fóhuà zhōukān'' [[佛化周刊]] (''Buddhist Weekly'')||1925||MFQ 18||Tàizhōu [[泰州]], Jiāngsū [[江蘇]]
|-
|''Fóxué yuèkān'' [[佛學月刊]] (''Buddhism Monthly'')||1921||MFQ 19, 91, 95-96||
|-
|''Léngyán tèkān'' [[楞嚴特刊]] (''Śūraṃgama Special Issue'')||1926?||MFQ 19||
|-
|''Zhōngguó fójiàohuì gōngbào'' [[中國佛教會公報]] (''Official Bulletin of the Chinese Buddhist Association'')||1929||MFQ 19-20||
|-
|''Dōngfāng wénhuà'' [[東方文化]] (''Eastern Culture'')||1926||MFQ 21||Shànghǎi [[上海]]
|-
|''Hóngfǎ shèkān'' [[弘法社刊]] (''Periodical of the Dharma Propagation Society'')||1928||MFQ 22-26, 144?||Also indexed as ''Hóngfǎkān'' 弘法刊; Níngbō [[寧波]], later Yúnnán [[雲南]]
|-
|''Fóhuà cèjìnhuì huìkān'' [[佛化策進會會刊]] (''Journal of the Society for the Advancement of Buddhism'')||1927||MFQ 26||
|-
|''Sānjué cóngkān'' [[三覺叢刊]] (''Three Enlightenments Collectanea'')||1926||MFQ 27||
|-
|''Hóngcí fóxuéyuàn niánkān'' [[弘慈佛學院年刊]] (''Hongci Seminary Yearbook'')||1930?||MFQ 27||
|-
|''Fóhuà suíkān'' [[佛化隨刊]] (''Buddhistic Occasional'')||1929?||MFQ 28||
|-
|''Běiping fóhuà yùekān'' [[北平佛化月刊]] (''Beiping Buddhistic Monthly'')||1933?||MFQ 29, 137||
|-
|''Fóxué yuèbào'' [[佛學月報]] (''Buddhism Monthly'')||1925||MFQ 29||Sometimes indexed incorrectly as ''Fóxué yuèkān'' 佛學月刊; Hànyáng [[漢陽]], Húběi [[湖北]]
|-
|''Zhèng júe'' [[正覺]] (''True Awakening'')||1930||MFQ 29||Also called 正覺雜誌
|-
|''Zīzàng Bānchán zhùjīng bàngōngchù yuèkān'' [[西藏班禪駐京辦公處月刊]] (''Beijing Office of the Tibetan Panchen Lama Monthly'')||1929||MFQ 30||
|-
|''Wēiyīn yuèkān'' [[威音月刊]] (''Mighty Sound Monthly'')||1930||MFQ 31-44||Also indexed as Wēiyīn 威音; Shànghǎi [[上海]]
|-
|''Sìchuān Fójiàotuán diànqǐng zhèngfǔ gǎidìng sìmiào guǎnlǐ tiáolì tèkān'' [[四川佛教團體電請政府改定寺廟管理條例特刊]] (''Special Publication on Sichuan Buddhist Groups Requesting by Telegraph that the Government Amend the Rules Governing Temples'')||||MFQ 45||
|-
|''Dà Fóxué bào''[[大佛學報]] (''The Great Buddhist Journal'')||1930||MFQ 45||
|-
|''Yíchāng jūshìlín línkān'' [[宜昌居士林林刊]] (''Association Journal of the Yichang Lay Buddhist Association'')||1936?||MFQ 45||
|-
|''Zhōng Rì mìjiāo'' [[中日密教]] (''Sino-Japanese Esotericism'')||1934||MFQ 45||
|-
|''Fóxué zhōukān - xīnbào'' [[佛學周刊‧新報]] (''Buddhist Weekly - New Edition'')||1935?||MFQ 45||Also indexed as ''Fóxué zhōukān'' 佛學周刊
|-
|''Liánlòushēng'' [[蓮漏聲]] (''Sound of the Dripping Lotus'')||1939?||MFQ 45||
|-
|''Fǎhǎi bōlán'' [[法海波瀾]] (''Great Waves of the Dharma Sea'')||1930?||MFQ 46||Same as 金山法海波瀾, MFQB 40?
|-
|''Fójiào pínglùn'' [[佛教評論]] (''Buddhist Critic'')||1931||MFQ 46||
|-
|''Língquán tōngxìn'' [[靈泉通信]] (''Spirituous Spring Dispatch'')||||MFQ 46||
|-
|''Fóxué bànyuèkān'' [[佛學半月刊]] (''Buddhism Semimonthly'')||1930 - 1944||MFQ 47-55||Shànghǎi [[上海]]
|-
|''Dùzhōu yuèbāo'' [[渡舟月報]] (''Ship of Salvation Monthly''))||1937||MFQ 56||
|-
|''Jìngzōng yuèkān'' [[淨宗月刊]] (''Pure [Land] School Monthly'')||1948||MFQ 56||Wēiyuǎn 威遠, Sìchuān [[四川]]
|-
|''Juémí'' [[覺迷]] (''Awakening Perplexity'')||1947?||MFQ 56||
|-
|''Nèiyuàn zákān'' [[內院雜刊]] (''Inner Hall Miscellany'')||||MFQ 56||Nánjīng [[南京]], Chinese Inner Studies Institute [[支那內學院]]
|-
|''Xuésēng tiāndì'' [[學僧天地]] (''Learned Monastic World'')||1948||MFQ 56||
|-
|''Sìchuān fójiào yuèkān'' [[四川佛教月刊]] (''Sichuan Buddhist Monthly'')||1931||MFQ 57-60||Chéngdū [[成都]]
|-
|''Zhèngxìn'' [[正信週刊|正信]] (''Right Faith'')||1932||MFQ 60-63||Hànkǒu [[漢口]]; Also published as ''Zhèngxìn zhōukān'' 正信周刊 and ''Zhèngxìn kàngzhàn bànyuèkān'' 正信抗戰半月刊
|-
|''Fóxué chūbǎn jiè'' [[佛學出版界]] (''Buddhist Publishing World'')||1932||MFQ 64||Shànghǎi [[上海]]; Full name 佛學出版界雜誌
|-
|''Fójiào zázhì'' [[佛教雜志]] (''Buddhist Magazine'')||1934||MFQ 64||
|-
|''Fójiào jūshìlín tèkān'' [[佛教居士林特刊]] (''Buddhist Lay Association Special Publication'')||1933?||MFQ 65||
|-
|''Xiàndài sēngqié'' [[現代僧伽]] (''Modern Sangha'')||1928||MFQ 66-67, 139||Minnan Buddhist Seminary [[閩南佛學院]], later Cháozhōu [[潮州]]
|-
|''Xiàndài Fójiào'' [[現代佛教]] (''Modern Buddhism'')||1932||MFQ 67-69||Continuation of ''Xiàndài sēngqié'' [[現代僧伽]] (''Modern Sangha'')
|-
|''Mìjiào jiǎngxí lù'' [[密教講習錄]] (''Record of Lectures on Esotericism'')||||MFQ 69||
|-
|''Rén hǎidēng'' [[人海燈]] (''Altar-Lamp of Humanity'')||1933||MFQ 69-70, 140-141||Published in Xiàmén [[廈門]], Hong Kong [[香港]] and Shànghái [[上海]]
|-
|''Juéshè niánkān'' [[覺社年刊]] (''Awakening Society Yearly'')||1934?||MFQ 71, 136||
|-
|''Sānjiào yuèkān'' [[三教月刊]] (''Three Teachings Monthly'')||1935||MFQ 71||
|-
|''Quànshì wénkān'' [[勸世文刊]] (''Literature to Exhort the World'')||1936?||MFQ 72||
|-
|''Běipíng fójiàohuì yuèkān'' [[北平佛教會月刊]] (''Běipíng Buddhist Association Monthly'')||1935||MFQ 72-75||Běijīng [[北京]]
|-
|''Shānxī Fójiào zázhì'' [[山西佛教雜誌]] (''Shānxī Buddhist Magazine'')||1934||MFQ 75, 140||
|-
|''Yōnghé gōng dǎoguān suǒ kānwù'' [[雍和宮導觀所刊物]] (''Items Published by the Caretakers of the Yōnghé Temple'')||1934||MFQ 76||
|-
|''Qītǎ Bào'ēn Fóxuéyuàn yuànkān'' [[七塔報恩佛學院院刊]] (''Journal of the Qītǎ Bào'ēn Buddhist Seminary'')||October 1936||MFQ 76||Níngbō [[寧波]], only 1 issue
|-
|''Jìngtǔzōng yuèkān'' [[淨土宗月刊]] (''Pure Land School Monthly'')||1935?||MFQ 77||
|-
|''Zhōngguó Fójiàohuì bào'' [[中國佛教會報]] (''Periodical of the Chinese Buddhist Association'')||1936?||MFQ 78||
|-
|''Fóhuà'' [[佛化]] (''Buddhism'')||1933||MFQ 78||
|-
|''Fójiào yǔ Fóxué'' [[佛教與佛學]] (''Buddhism and Buddhist'')||1935||MFQ 78-79||Singapore [[新加坡]]
|-
|''Hùshēng bào'' [[護生報]] (''Protecting Life'')||1935?||MFQ 79||
|-
|''Fóhǎidēng'' [[佛海燈]] (''Lamp of the Buddha Sea'')||1935?||MFQ 79||
|-
|''Fójiào túshūguǎn bàogào'' [[佛教圖書館報告]] (''Report of the Buddhist Library'')||1936||MFQ 79||
|-
|''Fóguāng jìkān'' [[佛光季刊]] (''Buddha-Light Quarterly'')||1949||MFQ 79||
|-
|''Hàn-Zàng jiàolǐyuàn lì'àn wénjiàn huìbiān'' [[漢藏教理院立案文件彙編]] (''Collection of Registered Documents for the Sino-Tibetan Institute'')||1936||MFQ 80
|-
|''Rì Huá Fójiào'' [[日華佛教]] (''Sino-Japanese Buddhism'')||1936||MFQ 80||
|-
|''Tóngyuàn xuébào'' [[同願學報]] (''Common Vow Journal'')||1940||MFQ 80||
|-
|''Cíháng huàbào'' [[慈航畫報]] (''Ship of Compassion Illustrated'')||1933?||MFQ 80||
|-
|''Fójiào yuèbào'' 佛教月報||||MFQ 80, 139||Not the 1913 publication?
|-
|''Rénjiān jué'' [[人間覺]] (''Humanistic Awakening'')||1936||MFQ 81||Xiàmén [[廈門]]
|-
|''Fójiào gōnglùn'' [[佛教公論]] (''Public Opinion on Buddhism'')||1936||MFQ 82, 146||
|-
|''Liánshè huìkān'' [[蓮社會刊]] (''Lotus Society'')||1934||MFQ 82||
|-
|''Dàshēng bào'' [[大生報]] (''Great Life'')||1936||MFQ 83||
|-
|''Zhōngguó Fójiào xuéyuàn niánkān'' [[中國佛教學院年刊]] (''Chinese Institute for Buddhist Studies Annual'')||||MFQ 83||
|-
|''Wēimiào shēng'' [[微妙聲]] (''Subtle Voice'')||1936||MFQ 84||Běijīng [[北京]] by the Bodhi Study Society [[菩提學會]]
|-
|''Wēimiào shēng - Hùyuàn tèkān'' [[微妙聲-護院特刊]] (''Subtle Voice - Special Edition on Hùyuàn'')||1936||MFQ 85||
|-
|''Juéjīn zázhì'' [[覺津雜志]] (''Ferry of Awakening Magazine'')||1936||MFQ 86||
|-
|''Fóhuà xīnwén'' [[佛化新聞]] (''Buddhist News'')||1927 - 1942?||MFQ 86||Chóngqìng [[重慶]], Chéngdū [[成都]]
|-
|''Dōngyà Fójiào qīngnián hūshēng'' [[東亞佛教青年呼聲]] (''The Call of East Asian Buddhist Youth'')||1938||MFQ 86||
|-
|''Fójiào nǚzhòng'' [[佛教女眾]] (''Buddhist Women's Sangha'')||1937||MFQ 87||
|-
|''Fójiào jìkān'' [[佛教季刊]] (''Buddhism Quarterly'')||1937||MFQ 87||
|-
|''Luóhàn cài'' ([[羅漢菜]] ''Arhat’s Cuisine'')||1939||MFQ 87-88||Shànghǎi [[上海]]; Full name 羅漢菜雜誌
|-
|''Jué yǒuqíng'' [[覺有情]] (''Bodhisattva'')||1939||MFQ 89-90||Shànghǎi [[上海]]
|-
|''Huánán juéyīn'' [[華南覺音]] (''South China Voice of Awakening'')||1938||MFQ 90||
|-
|''Chénzhōng'' [[晨鐘]] (''Morning Bell'')||1939||MFQ 90||
|-
|''Tóngyuàn'' [[同願]] (''Common Vow'')||1940||MFQ 91||Běijīng [[北京]]
|-
|''Xīběi Fójiào zhōubào'' [[西北佛教週報]] (''Northwest Buddhism Weekly'')||1940||MFQ 91||
|-
|''Fóhuà pínglùn'' [[佛化評論]] (''Buddhist Critique'')||1940||MFQ 91||
|-
|''Juéyīn'' [[覺音]] (''Voice of Awakening'')||1939||MFQ 92||Hong Kong [[香港]] and Macao [[澳門]]; Two publications with the name title published in different cities
|-
|''Huáběi zōngjiào niánjiàn'' [[華北宗教年鑑]] (''Almanac of Religion in North China'')||1941||MFQ 93-94
|-
|''Shīzi hǒu yuèkān'' [[獅子吼月刊]] (''Lion's Roar Monthly'')||1940||MFQ 94, 103||Also known as 獅吼 and 獅吼月刊
|-
|''Rénjiān Fójiào'' [[人間佛教]] (''Humanistic Buddhism'')||1947||MFQ 94, 100||Singapore [[新加坡]]
|-
|''Liánchíhuì wén'' [[蓮池會聞]] (''Lotus Pond Assembly News'')||1941||MFQ 97||
|-
|''Dàxióng'' [[大雄]] (''Great Hero'')||1942||MFQ 97, 105||Sìchuān [[四川]] and Shǎnxī [[陜西]]; Two separate publications with the same title?
|-
|''Miàofǎ lún'' [[妙法輪]] (''Wheel of the Wondrous Dharma'')||1943||MFQ 97||
|-
|''Fójiào wényì'' [[佛教文藝]] (''Buddhist Literature and Arts'')||1943||MFQ 98||
|-
|''Zhōngguó Fójiào jìkān'' [[中國佛教季刊]] (''Chinese Buddhism Quarterly'')||1943||MFQ 98||
|-
|''Hónghuà yuèkān'' [[弘化月刊]] (''Spreading the Teaching Monthly'')||1928? - 1958||MFQ 98, 136-137||Shànghǎi [[上海]]
|-
|''Zhōngliú'' [[中流]] (''Midstream'')||1947||MFQ 98||Zhènjiāng [[鎮江]]; Full name 中流月刊?
|-
|''Wénjiào cóngkān'' [[文教叢刊]] (''Culture and Education Monograph Series'')||1945||MFQ 99-100||Sìchuān [[四川]]
|-
|''Péidū Cíyúnsì sēnglǚ jiùhùduì jìniànkān'' [[陪都慈雲寺僧侶救護隊紀念刊]] (''Memorial Edition for the Monastic Rescue Squad of Cíyún Temple in the War-time Capital'')||1945||MFQ 100||
|-
|''Juéqún zhōubào'' [[覺群週報]] (''Awakening the Multitude Weekly News'')||1946||MFQ 101-102||Shànghǎi [[上海]]
|-
|''Yuányīn yuèkān'' [[圓音月刊]] (''Buddha's Voice<ref>See [[DDB]] entry on 圓音 for this translation</ref> Monthly'')||1947||MFQ 102||
|-
|''Juéxùn yuèkān'' [[覺訊]] (''Awakening News'')||1947||MFQ 103||Shànghǎi [[上海]]; Full name 覺訊月刊?
|-
|''Shìjiān jiě'' [[世間解]] (''Worldly Salvation'')||1947||MFQ 104||
|-
|''Táiwān Fójiào'' [[臺灣佛教]] (''Taiwanese Buddhism'')||1947||MFQ 104, 133?||Not to be confused with the 臺灣佛教 published in 1941, see MFQ 107-122
|-
|''Cíháng'' [[慈航(期刊)]] (''Ship of Compassion'')||1947||MFQ 104, MFQB||Full name 慈航月刊?
|-
|''Fójiào wénzhāi'' [[佛教文摘]] (''Buddhist Digest'')||1947||MFQ 105||Wúxí [[無錫]]
|-
|''Fójiào rénjiān'' [[佛教人間]] (''Buddhist Humanity'')||1950?||MFQ 106||Singapore [[新加坡]]
|-
|''Mǐnnán Fóxuéyuàn tèkān'' [[閩南佛學院特刊]] (''Mǐnnán Buddhist Seminary Special Edition'')||1943||MFQ 106||
|-
| ''Nányíng Fójiào'' [[南瀛佛教]](''South Seas Buddhism'')||1923||MFQ 107-122||Also known as ''South Seas Buddhist Association News'' (南瀛佛教會會報 1923 - January 1930) and ''Taiwanese Buddhism'' (臺灣佛教 February 1941 - December 1941)
|-
|''Zhōngdào'' [[中道]] (''Middle Way'')||1923||MFQ 123-124||Táizhōng [[臺中]]
|-
|''Jìngyè yuèkān'' [[淨業月刊]] (''Pure Karma Monthly'')||1926||MFQ 124-127||
|-
|''Sìchuān fójiào xúnkān'' [[四川佛教旬刊]] (''Sìchuān Buddhism Weekly'')||1925?||MFQ 128||
|-
|''Xiānluó Fójiào cóngtán'' [[暹羅佛教叢譚]] (''Collected Discourses on Siamese Buddhism'')||||MFQ 128||
|-
|''Pínqiéyīn bànyuèkān'' [[頻伽音半月刊]] (''Kalaviṇka’s Cry Monthly'')||1926||MFQ 129||
|-
|''Fóhuà xīnwén zhōukān'' [[佛化新聞週刊]] (''Buddhist News Weekly'')||1927||MFQ 129||Chóngqìng [[重慶]], moved to Chéngdū [[成都]] in 1939
|-
|''Shìjiè Fójiào júshìlín kèchéng guīyuē'' [[世界佛教居士林課程規約]] (''Course Outline for the World Buddhist Lay Association'')||||MFQ 129||
|-
|''Fǎyǔ yuèbào'' [[法雨月報]] (''Dharma Rain Monthly'')||1931||MFQ 129||
|-
|''Zhāngzhōu Nánshān xuéxiào xiàokān'' [[漳州南山學校校刊]] (''Journal of the Zhāngzhōu Nánshān School'')||1928||MFQ 129||
|-
|''Yínxiàn Fójiàohuì huìkān'' [[鄞縣佛教會會刊]] (''Journal of the Yín County Buddhist Association'')||1934||MFQ 130||
|-
|''Xǐ bào'' [[喜報]] (''Good News'')||||MFQ 130||
|-
|''Huìdēng yuèkān'' [[慧燈月刊]] (''Lamp of Wisdom Monthly'')||1942?||MFQ 130||
|-
|''Jìngfó yuèkān'' [[敬佛月刊]] (''Honoured Buddha Monthly'')||1935||MFQ 130-131||
|-
|''Guānzōng gàikuàng'' [[觀宗概況]] (''General Report on the Guānzōng [School]'')||1936?||MFQ 131||
|-
|''Dàshèng'' [[大乘]] (''Mahāyāna'')||1939?||MFQ 131||
|-
|''Wúxī Fójiào jìngyèzhè niánkān'' [[無錫佛教淨業社年刊]] (''Wúxī Buddhist Pure Karma Society Annual'')||1937||MFQ 132||
|-
|''Hóng'áo jí'' [[鴻嗷輯]] (''Cry of the Starving'')||1934||MFQ 133||
|-
|''Xīzāi zhuānkān'' [[息灾專刊]] (''Special Edition on Disaster Relief'')||1928?||MFQ 133-134||
|-
|''Tiānjīn Fójiào júshìlín línkān'' [[天津佛教居士林林刊]] (''Journal of the Tiānjīn Lay Buddhist Association'')||1928?||MFQ 134||
|-
|''Nánxūn jí'' [[南詢集]] (''Collection of Southern Inquiries'')<ref>A reference perhaps to Nánxūnlù 南詢錄 by Déng Huōqú 鄧豁渠, a late-Míng monk-scholar. See [http://zh.wikisource.org/zh-hant/%E5%8D%97%E8%A9%A2%E9%8C%84].</ref>||1935||MFQ 134||
|-
|''Mògānshān liánshè tèkān'' [[莫干山蓮社特刊]] (''Special Edition on the Mògān Mountain Lotus Society'')||1937||MFQ 134||
|-
|''Shānxī Fójiào yuèkān'' [[山西佛教月刊]] (''Shānxī Buddhism Monthly'')||1929||MFQ 135||
|-
|''Fójiào shūjú túshū mùlù'' [[佛教書局圖書目錄]] (''Index of Books by Buddhist Publishers'')||1930?||MFQ 135||
|-
|''Pínqié yīn suíkān'' [[頻伽音隨刊]] (''Kalaviṇka’s Cry Occasional'')||1930 - 1934?||MFQ 136||Guǎngzhōu [[廣州]]
|-
|''Fójiào zázhì'' [[佛教雜誌]] (''Buddhism Magazine'')||||MFQ 137||Separate publication from that in MFQ 75?
|-
|''Hǎicháo yīn'' [[海潮音]] (''Sound of the Sea Tide'')||1920||MFQ 147-204||Shànghǎi, Hángzhōu, Běijīng, Hánkǒu, Wǔchāng, Chóngqìng, Nánjīng
|-
|''Fóhuà'' [[佛化]] (''The Decadal Edition is Buddhism'')<ref>English title from cover of first issue</ref>||1921||MFQB 1||Shànghǎi [[上海]]; See also the later periodical of the same name in MFQ 78
|-
|''Fóxué huìkān'' [[佛學匯刊]] (''Collectanea of Buddhism'')||1923||MFQB 2||Shànghǎi [[上海]]; Only two issues published
|-
|''Hónghuà tèkān'' [[宏化特刊]] (''Special Edition on Vast Conversion'')||1922||MFQB 2||Shànghǎi [[上海]]
|-
|''Bānchán dōnglái jì'' [[班禪東來記]] (''Record of the Panchen Lama's Visit to the East'')||1925||MFQB 2||Shànghǎi [[上海]]
|-
|''Fóxuéyuàn dìyībān tóngxuélù'' [[佛學院第一班同學錄]] (''Record of the First Class of the (Wǔchāng) Buddhist Seminary'')||1924||MFQB 4||
|-
|''Táiwān Fójiào xīnbào'' [[臺灣佛教新報]] (''Taiwanese Buddhism - New Issue'')||1925||MFQB 4||Táiběi [[臺北]]
|-
|''Sūchéng yǐnpín huì xúnkān'' [[蘇城隱貧會旬刊]] (''Weekly Publication of the Sūzhōu Association for the Poor'')||1925||MFQB 5||Sūzhōu [[蘇州]]
|-
|''Sūchéng yǐnpín huì xúnkān huìbiān'' [[蘇城隱貧會旬刊匯編]] (''Collected Articles from the Weekly Publication of the Sūzhōu Association for the Poor'')||1926||MFQB 6||Sūzhōu [[蘇州]]
|-
|''Juéshè cóngshū xuǎnběn'' [[覺社叢書選本]] (''Selected Writings from the Awakening Society Collectanea'')||1925?||MFQB 13||Wǔchāng [[武昌]]
|-
|''Fóhuà xúnkān'' [[佛化旬刊(上海)]] (''Buddhist Weekly (Shànghǎi)'')||1925||MFQB 14||Shànghǎi [[上海]]
|-
|''Fóhuà jìkān'' [[佛化季刊]] (''Buddhist Quarterly'')||1925||MFQB 14||Cháoān 潮安? - Single Issue
|-
|''Shìjiè Fójiào jūshìlín quànmù jījīnhuì tèkān'' [[世界佛教居士林勸募基金會特刊]] (''Special Publication from the Fund-raising Committee of the World Lay Buddhist Association'')||1925||MFQB 14||Shànghǎi [[上海]]
|-
|''Jiāyīnshè zhōukān'' [[迦音社周刊]] (''The Buddha's Voice Society Weekly'')||1925||MFQB 15||Hángzhōu [[杭州]] - Only one issue (#67) in MFQB
|-
|''Jīnguāngmíng fǎhuì tèkān'' [[金光明法會特刊]] (''Special Publication of the Jīnguāngmíng Dharma Assembly'')||1926||MFQB 15||Tiānjīn [[天津]] - Single Issue
|-
|''Xīndēng'' [[心燈]] (''Light of the Mind'')||1926||MFQB 15-16||Shànghǎi [[上海]]
|-
|''Zhōngguó Fóxué'' [[中國佛學]] (''Chinese Buddhism'')||1928||MFQB 22||Nánjīng [[南京]] - Single Issue
|-
|''Zàngmín shēnglèi'' [[藏民聲涙]]<ref>Title given as 藏民聲泪 in the [[MFQB]] index</ref> (''Tearful Cry of the Tibetan People'')||1928||MFQB 22||Nánjīng [[南京]] - Single Issue
|-
|''Chénzhōng'' [[晨鐘(蘇州)]] (''Morning Bell (Sūzhōu)'')||1927||MFQB 32||Sūzhōu [[蘇州]] - Only three issues published; Separate from the publication of the same name in MFQ 90
|-
|''Fóbǎo xúnkān'' [[佛寶旬刊]] (''Buddha Treasures Weekly'')||1927||MFQB 33||Běijīng [[北京]]
|-
|''Zhōnghuá mínguó Fójiào jīguān diàochá lù'' [[中華民國佛教機關調查錄]] (''Record of the Investigation into Buddhist Organizations in the Republic of China'')||1929||MFQB 33||Tài county 泰縣, Jiāngsū [[江蘇]] - Only two issues published; Also indexed as 全國佛教機關調查録
|-
|''Zhèjiāng quánshěng Fójiàohuì xún (yuè) kān'' [[浙江全省佛教會旬(月)刊]] (''All-Zhèjiāng Buddhist Association Weekly (Monthly)'')||1928||MFQB 33||Hángzhōu [[杭州]] - Changed to a monthly in 1929
|-
|''Huàfó zàoxiàng'' [[化佛造像]] (''Images of Huàfó'')||1929||MFQB 38||Shànghǎi [[上海]] - Showcases the Buddha images of Qián Sūhàn 錢蘇漢, also called Huàfó 化佛; Only one issue (#1) in MFQB
|-
|''Zhōngshēng'' [[鐘聲]] (''Sound of the Bell'')||1930||MFQB 39||Shànghǎi [[上海]] - Single Issue
|-
|''Nèiyuàn zákān (Fófǎ fēi zōngjiào fēi zhéxué)'' [[內院雜刊(佛法非宗教非哲學)]] (''Inner Studies Institute Magazine - Buddhism is Neither Religion Nor Philosophy Edition'')||1937?||MFQB 39||Nánjīng? [[南京]] - Single Issue
|-
|''Jiāngnán jiǔhuá fóxuéyuàn yuànkān'' [[江南九華佛學院院刊]] (Publication of the Jiǔhuá, Jiāngnán Buddhist Studies Institute)||1931||MFQB 41||Shànghǎi [[上海]], single issue
|-
|''Sīmíngxiàn Fójiàohuì huìkān'' [[思明縣佛教會會刊]] (Publication of the Sīmíng County Buddhist Association)||1931||MFQB 42||Sīmíng County 思明縣, Fújiàn [[福建]]
|-
|''Xīnán hépíng fǎhuì tèkān'' [[西南和平法會特刊]] (Special Publication of the Southeast Dharma Assembly for Peace)||1931||MFQB 42||Chóngqìng [[重慶]], single issue
|-
|''Jiěxīng jīngshè dìyīcì tèkān'' [[解行精舍第一次特刊]] (First Special Publication of the Jiěxíng Hermitage)||1932||MFQB 46||Guǎngzhōu [[廣州]], single issue
|-
|''Shìjiè Fójiào júshìlín chéngjī bàogàoshū'' [[世界佛教居士林成績報告書]] (Report on the Achievements of the World Lay Buddhist Association)||1933||MFQB 46||Shànghǎi [[上海]], single issue
|-
|''Hónghuǎ tèkān'' [[弘化特刊]] (Special Issue on Spreading the Teaching)||1930||MFQB 46||Yúnnán [[雲南]], only one issue reprinted
|-
|''Xiānghǎi Fóhuà kān'' [[香海佛化刊]] (Fragrant Ocean Buddhist Periodical)||1932||MFQB 47||Hong Kong [[香港]]
|-
|''Shìdēng Fóxué yuèkān'' [[世燈佛學月刊]] (Light of the World Buddhist Monthly)||1934||MFQB 48||Shàntóu 汕頭, also indexed simply as ''Shìdēng'' 世燈 (see [[MMQ]])
|-
|''Róngxiàn Fóxué yuèkān'' [[榮縣佛學月刊]] (Róng County Buddhist Monthly)||1933||MFQB 50||Róng County 榮縣, Sìchuān [[四川]]
|-
|''Hóngshàn huìbào'' [[宏善匯報]] (Great Benevolence Report)||1935||MFQB 52||Xiàmén [[廈門]]
|-
|''Guǎngcháng shé'' [[廣長舌]] (Broad and Long Tongue)||1930||MFQB 53||Shànghǎi [[上海]]
|-
|''Shìjiè Fóxuéyuàn Hàn-Zàng jiàolǐyuàn niánkān'' [[世界佛學苑漢藏教理院年刊]] (Sino-Tibetan Institute of the World Buddhist Studies Center Annual)||1934||MFQB 53||Chóngqìng [[重慶]], single issue
|-
|''Jiāshā'' [[袈裟(期刊)|袈裟]] (Kaṣāya)||1935||MFQB 54||Quánzhōu [[泉州]], 6 issues total
|-
|''Běijīng Fóxué shūjú Fóxué túshūguǎn mùlù'' [[北京佛學書局佛學圖書館目錄]] (Catalogue of the Buddhist Library of Beijing Buddhist Books)||1938||MFQB 55||Běijīng [[北京]], single issue
|-
|''Fóxué shūmù'' [[佛學書目]] (Buddhist Book Catalogue)||1936||MFQB 55||Běijīng [[北京]], single issue
|-
|''Shíyǔ'' [[時雨]] (Occasional Rain?)||1936||MFQB 55||Shànghǎi [[上海]], only one issue ever published
|-
|''Xiāngxùn'' [[香汛]] (Fragrant Water)||1935||MFQB 56||Shànghǎi [[上海]], only one issue reprinted
|-
|''Fóxué cóngkān'' [[佛學叢刊]] (Buddhist Collectanea)||1936||MFQB 56-57||Quánzhōu [[泉州]], Shànghǎi [[上海]]
|-
|''Chóngxīng Qīngliáng sì shuǐlù fǎhuì tèkān'' [[重興清涼寺水陸法會特刊]] (Special Issue on the Dharma Assembly of Water and Land Reviving Qīngliáng Temple)||1937||MFQB 58||Shànghǎi [[上海]]
|-
|''Shànghǎi chúnshànhuì tèkān'' [[上海純善社特刊]] (Special Publication of the Shànghǎi Pure Benevolence Society)||1938||MFQB 58||Shànghǎi [[上海]], single issue
|-
|''Jīn'gāng bànyuè kān'' [[金剛半月刊]] (Vajra Semimonthly)||1938||MFQB 59||Shànghǎi [[上海]], only one issue ever published
|-
|''Chāojiàn zhàndì yīnglíng shuǐlù fǎhuì tèkān'' [[超薦戰地英靈水陸法會特刊]] (Special Publication for the Water and Land Dharma Assembly for Releasing the Souls of Fallen Soldiers)||1938||MFQB 59||Shànghǎi [[上海]], single issue
|-
|''Shīzi hǒu Fóxué yuèkān'' [[獅子吼佛學月刊]] (Lion's Roar Buddhist Monthly)||1939||MFQB 59||Guǎngxī [[廣西]], only combined issue 1/2 reprinted
|-
|''Fójiào tóngyuànhuì tèkān'' [[佛教同願會特刊]] (Special Publication of the Buddhist Common Vow Society)||1939||MFQB 59||Běijīng [[北京]], single issue
|-
|''Pútí tèkān'' [[菩提特刊]] (Bodhi Special Issue)||1945?||MFQB 59||Penang 梹城, Malaysia 馬來西亞, single issue
|-
|''Sùshí tèkān'' [[素食特刊]] (Special Issue on Vegetarianism)||1943||MFQB 59||Shànghǎi [[上海]], single issue
|-
|''Shīhǒu lóngxiào'' [[獅吼龍嘯]] (Lion's Roar Dragon's Hiss)||1939||MFQB 66||Chóngqìng [[重慶]], single issue
|-
|''Sūzhōu juéshè tèkān'' [[蘇州覺社特刊]] (Special Publication of the Sūzhōu Awakening Society)||1935||MFQB 67||Sūzhōu [[蘇州]]
|-
|''Bǎojué tóngxué jìkān'' [[寶覺同學季刊]] (Bǎojué School Alumni Quarterly||1941?-1961?||MFQB 67||Hong Kong [[香港]], only first issue reprinted
|-
|-
|''Fànshēng'' [[梵聲]] (Holy Voice?)||1941||MFQB 67||Manchuria 滿州國, only two issues reprinted
|-
|''Hóngfǎ dàshī jìniàn tèkān'' [[弘法大師記念特刊]] (Special Publication in Memory of Kūkai)||1940||MFQB 67||Nánjīng [[南京]]?, single issue
|-
|''Yìnguāng dàshī jìniàn tèkān'' [[印光大師紀念特刊]] (Special Publication in Memory of Yìnguāng)||1941||MFQB 67||single issue
|-
|''Jiùjié tèkān'' [[救劫特刊]] (Special Issue on Salvation from Calamity)||1930||MFQB 73||Ānhuī [[安徽]], only one issue published, reprinted in 1932
|-
|''Fójiào zázhì'' [[佛教雜志|佛教雜志(1942)]] (Buddhist Magazine)||1942||MFQB 74||Shànghǎi [[上海]], Wǔjiào Books 五教書局, separate from publication of same name in MFQ 64
|-
|''Jīyīn fàngshēnghuì niánkān'' [[積因放生會年刊]] (Accumulating [Good] Karma and Releasing Life Society Annual)||1942||MFQB 74||Jiāngsū [[江蘇]], only two issues published
|-
|''Shìjiè Fóxuéyuàn Hàn-Zàng jiàolǐyuàn tèkān'' [[世界佛學苑漢藏教理院特刊]] (Special Publication of the Sino-Tibetan Institute of the World Buddhist Studies Center)||1944||MFQB 74||Chóngqìng [[重慶]], single issue
|-
|''Mùduó shēng'' [[木鐸聲]] (Sound of the Wooden Bell)||1943||MFQB 76||Shànghǎi [[上海]], Dàodé Books 道德書局, only three issues published
|-
|''Xīngzhōu Zhōngguó Fóxué'' [[星洲中國佛學]] (Singapore Chinese Buddhism)||1946||MFQB 76||Singapore [[新加坡]]
|-
|''Jìngzōng suíkān'' [[淨宗隨刊]] (Pure Land School Occasional)||1947||MFQB 76||Sìchuān [[四川]], only four issues published
|-
|''Huá-Zàng shìjiè'' [[華藏世界]] (Sino-Tibetan World)||1947||MFQB 76||Hángzhōu [[杭州]], only one issue published
|-
|''Zhōngguó Fójiàohuì Shànghǎishì fēnhuì huìwù tèkān'' [[中國佛教會上海分會會務特刊]] (Special Publication of the Proceedings of the Shànghǎi Branch of the Buddhist Association of China)||1948||MFQB 76||Shànghǎi [[上海]], single issue
|-
|''Língyán xuébào'' [[靈巖學報]] (Língyán Scholarly Journal)||1946||MFQB 77||Sìchuān [[四川]], only first issue republished
|-
|''Nánxíng'' [[南行]] (Southern Travels?)||1946 - 1949||MFQB 77||Continuation of ''Luóhǎn cài'' [[羅漢菜]], MFQ 87-88, seven issues published
|-
|''Fènxùn jí'' [[奮迅集]] (''Vikrama'' Collection)<ref>See DDB definition for 奮迅</ref>||1947||MFQB 78||Shànghǎi [[上海]], single issue
|-
|''Fǎhǎi yìdī: jiěchù rénlèi huànkǔ zhī xiānshēng'' [[法海一滴: 解除人類患苦之先聲]] (One Drop of the Dharma Sea: An Initial Call to Relieve the Sufferings of Humankind)||1947||MFQB 78||Shànghǎi [[上海]], only two issues published
|-
|''Ǎitíng fǎshī jìniàn tèkān'' [[靄亭法師紀念特刊]] (Special Publication in Memory of Master Ǎitíng)||1948||MFQB 48||Hong Kong [[香港]], single issue
|-
|''Juéshì'' [[覺世]] (Awaken the World)||1949||MFQB 80||Penang 檳城, Malaysia 馬來西亞, only first issue reprinted
|-
|''Xīchuí xuānhuà shǐgōngshǔ yuèkān'' [[西陲宣化使公署月刊]] (Propagation Office of the Western Frontier Monthly)||1935||MFQB 80-82||Nánjīng [[南京]]
|-
|''Fǎxiàng xuéshè kān'' [[法相學社刊]] (Publication of the Fǎxiàng Study Society)||1948||MFQB 82||Shànghǎi [[上海]]?
|-
|''Jǐchǒu dùwáng lìshēng xízāi fǎhuì yīnshēng'' [[己丑度亡利生息灾法會音聲]] (Call of the Jǐchǒu-year Dharma Assembly for Bypassing Harm, Helping Life, and Averting Calamity)||1949||MFQB 82||Shànghǎi [[上海]]?, single issue
|-
|''Hàorán yuèkān'' [[浩然月刊]] (Hàorán Monthly?)||1949||MFQB 82||Singapore [[新加坡]], only three issues published
|-
|''Nièshì jiāyán xúnkān'' [[聶氏家言旬刊]] ''Nièshì jiāyán xuǎnkān'' [[聶氏家言選刊]] (Niè Family Instructions Biweekly, Selected Niè Family Instructions)||1925||MFQB 83||Shànghǎi [[上海]]
|-
|''Shìjiè Fóxuéyuàn Hàn-Zàng jiàolǐyuàn pǔtōngkē dìèrjiè bìyè tóngxuélù'' [[世界佛學苑漢藏教理院普通科第二屆畢業同學錄]] (Second Regular Class Graduation Student Record of the Sino-Tibetan Institute of the World Buddhist Studies Center)||1932||MFQB 83||Chóngqìng [[重慶]]
|}

== Notes ==
<references/>

Puchang 溥常

2013-01-06T00:54:07Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Pǔcháng 溥常 (b. 1866)
|names=* Lay Surname 姓: Cáo 曹
|image=
|birth=[[1866]] in Hú'nán 湖南
|death=19??
|associates=Notable Associates:
* Fǎrěn [[法忍]]
* Xūyún [[虛雲]]
* Yuèxiá [[月霞]]
|editor-name=Erik Hammerstrom
}}

'''Pǔcháng 溥常 (b. 1866)''' a lecturer and teacher active in the Jiāngnán [[江南]] region in the [[1910s]] and [[1930s]].

== Biography ==
As a youth, PǔchángAt attended a traditional Confucian academy. At the age of 15 ''suì'' 歲, Pǔcháng lost his sight. He made a number of vows before an image of Guānyīn, including the view to remain a vegetarian for the rest of his life, and his sight later returned. Pǔcháng's father, an officer, died in a French attack on Jīlóng [[基隆]], Táiwān [[台灣]] in [[1884]]. In [[1886]], Pǔcháng himself joined the military.

Pǔcháng was tonsured in [[1891]] at Qìngchéng Temple [[慶城寺]] by Guǎngquán [[廣權]], and he received full ordination the following year at Yǒngquán Temple [[湧泉寺]] on Mt. Gǔ [[鼓山]]. In [[1902]], while traveling to many of the famous Buddhist sites of China, Pǔcháng met Chan Master Fǎrěn [[法忍]]. His peregrinations ended in [[1904]] when he took a position at Pílú Temple [[毗盧寺]] in Nánjīng [[南京]]. Two years later, he and Yùexiá [[月霞]] edited Fǎrěn's lectures on the ''Laṅkāvatāra Sūtra'' into ''Léngqié bǐjì'' 楞伽筆記.

During the first decade of the 20th century, Pǔcháng lectured widely. Notably, he taught the ''Śūraṅgama Sūtra'' at the Universal Saṇgha Study Hall [[普通僧學堂]] in the late [[1910s]]. He also lectured on the ''Laṅkāvatāra Sūtra'' in Tōkyō.

In [[1912]] he traveled to Kūnmíng [[昆明]] with Master Xūyún [[虛雲]] to participate in ordinations and to establish branches of a Buddhist organization. In [[1919]] he returned to the East Coast, where he settled at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]] for a period of intensive practice.

In [[1924]] he traveled with around 30 other people as part of a Chinese delegation that traveled to Japan to teach Buddhism and offer relief in the wake of devastating Kantō Earthquake of [[1923]].

In [[1928]] he established the Bào'ēn Buddhist Seminary [[報恩佛學院]] at Qītǎ Temple. For three years he lectured on the Huáyán Sūtra there. These lectures were collected and published as ''Huáyán jīng qiǎnshuō'' 華嚴經淺說.

In [[1933]] he oversaw the ordination of over 600 monastics at his temple. There is currently no other information available about his life after this.

== Important Works ==
* ''Huáyán jīng qiǎnshuō'' 華嚴經淺說

== Notes ==
<references/>

== References ==
* {{XFRC}} Pp. 2.1322a-23b.

[[Category:Biography]]

Jiangsu seng shifan xuetang 江蘇僧師範學堂

2013-01-06T00:45:19Z

Erik hammerstrom:

The '''Jiāngsū Saṇgha Normal Study Hall (Jiāngsū sēng shīfàn xuétáng 江蘇僧師範學堂 )''' was a pre-Republican Buddhist seminary [[佛學院]].

==History==

* [[1909]] to October [[1911]]
* Location(s): Tripiṭaka Hall 三藏殿, Nánjīng [[南京]]

After the Universal Saṇgha Study Hall [[普通僧學堂]] at Tiānníng Temple [[天寧寺]] in Yángzhōu [[揚州]] closed, Buddhists in Zhèjiāng [[浙江]] and Jiāngsū [[江蘇]] got together to form this new monastic school. The school was run by the Jiāngsū Monastic Education Association [[江蘇僧教育會]]. It was first headed by Yuèxiá [[月霞]], but when he left Dìxián [[諦閑]] took charge. The school shut down after the outbreak of the 1911 Revolution.

Section Editor: {{Institution Editor}}

==Notable Teachers==
* Dìxián [[諦閑]]
* Pǔcháng [[溥常]]
* Yuèxiá [[月霞]]

==Notable Students==
* Guāntóng 觀同
* Huìmǐn 惠敏
* Kāiwù 開悟
* Rénshān [[仁山]]
* Tàixū [[太虛]]
* Zhìguāng [[智光]]

==Notes==

<references/>

==References==
* {{ZFJS}} Pp. 1.80.

[[Category:Institution]]

Foxue yuan 佛學院

2013-01-06T00:43:49Z

Erik hammerstrom:

'''Buddhist Seminaries (Fóxué yuàn 佛學院)'''

==History==

According to Welch, the term "''Fóxué yuàn''" was invented (or at least pioneered) by Tàixū [[太虛]] with the naming of the Wuchang Buddhist Seminary [[武昌佛學院]], which opened in [[1922]]. Welch states, "Many of the innovations he (Tàixū) made there proved popular, and by [[1945]] almost all seminaries in China had become 'institutes for Buddhist studies'<ref>This is Welch's literal translation of "''Fóxué yuàn''".</ref> in name, if not in substance. To varying degrees they adopted what Tàixū had adopted from lay schools and abroad."<ref>Welch, 107</ref>

In addition to those schools explicitly identified as "''Fóxué yuàn''", there were a large number of Buddhist schools founded in China during the first half of the 20th century that catered to monastic and mixed lay/monastic student bodies. Welch lists 72 such seminaries in operation between [[1912]] and 1950.<ref>Welch, 285-287</ref> He estimates, very tentatively, that somewhere on the order of 7,500 Buddhist seminarians graduated in China during those years. Although this estimation is based on incomplete data, it demonstrates that thousands of monks and nuns received their education at Buddhist Seminaries.

{{Institution Editor}}
----
==Buddhist Seminaries Associated with Tàixū [[太虛]]<ref>Unless otherwise liited, all information comes from Welch (p. 286). The numbers in parentheses are Welch's estimates of typical enrollment, which he admits are very rough.</ref>==
* [[武昌佛學院]] [[1922]] - intermittent, ended in [[1934]], briefly moved to Shanghai in [[1937]] (70)
* [[藏文學院]] [[1924]] - [[1925]] (50)<ref>The enrollment here is from Welch (p. 198-199), but he is incorrect regarding the dates. He says it ran for two years, but all other sources agree it closed in 1925.</ref>
* [[閩南佛學院]] [[1927]] - [[1939]] (80) (previously called [[景賢學佛社]])
* [[柏林教理院]] [[1930]] - [[1931]]
* [[漢藏教理院]] [[1931]] - [[1949]] (60-100)
* [[法王佛學院]] [[1941]] - [[1944]]?
* [[武林佛學院]] [[1946]] - [[1948]] (30)

----
==Other Seminaries Established Between 1900 and 1950<ref>Unless otherwise listed, all information comes from Welch (p. 286).</ref>==
* [[普通僧學堂]] [[1906]] - [[1908]] (20+ monks)<ref>Shì, 1.79.</ref>
* [[祇洹精舍]] [[1908]] - [[1910]] (12 monks and 12 laymen)<ref>Welch, 9.</ref>
* [[江蘇僧師範學堂]] [[1909]] - [[1911]]
* 上海[[華嚴大學]] [[1912]] - [[1916]] (60 total graduates)
* [[儒釋初高小學]] [[1912]] - [[1913]]? (50+)<ref>Yú, p. 2.1152b-c (from the entry for Zhìguāng [[智光]])</ref>
* [[觀宗研究社]] (later [[弘法學院]]) [[1918]] - [[1939]] (200)
* [[法界學院]] [[1919]] - [[1934]] (40)
* 漢口[[華嚴大學]] [[1920]] - [[1923]]
* [[天寧學戒堂]] [[1920]] - [[1949]]<ref>Renamed 天寧佛學院 in [[1931]].</ref> (200)
* [[安徽僧學校]] [[1922]] - [[1924]] (20)<ref>Welch refers to this as the 安徽佛學校 or 迎江佛學院. Welch, 285.</ref>
* [[四弘學院]] [[1922]]<ref>Shì, 1.206.</ref> - [[1924]]<ref>This latter date comes from Welch (286), who refers to this seminary as "K'ao-yu Fo-hsüeh yuen."</ref>
* [[景賢學佛社]] [[1924]] - [[1927]], when this was renamed the [[閩南佛學院]]
* [[清涼學院]] [[1924]] - [[1931]] (20 students)<ref>Yú, 2.1658a. (From the entry for Yīngcí [[應慈]])</ref>
* [[弘慈佛學院]] [[1924]] - [[1934]]<ref>Welch, 286.</ref>
* [[報恩佛學院]] [[1928]] - at least [[1936]]
* [[竹林佛學院]] [[1928]] - Fall [[1939]]
* [[大興善寺佛學院]] [[1932]] - ??<Ref> Yú Língbō reports that this seminary was started in [[1932]] (p. 1.338c.), but Welch says it only ran from [[1922]] to [[1923]]. Welch (p. 286).</ref>
* [[焦山佛學院]] [[1934]] - [[1937]], [[1940]] - [[1948]] (~300 total students)
* [[湛山寺佛學院]] [[1936]]<ref>Welch says this seminary began in [[1935]].</ref> - [[1949]] (40 students); ?? - present
* [[大乘佛教弘化院]] ca.[[1941]] - ?? (100 students in the first class)<ref>Yú, 1.780b-783b from the entry for Hú Zǐhù [[胡子笏]])</ref>
* [[上海佛學院]] [[1942]] - [[1949]] <ref>Welch falsely says this only ran from 1946 to 1947.</ref>
* [[華南佛學院]] [[1948]] - 1954 (20+ students per each of two classes), after 1954 it became research-oriented and classes ceased<ref>Yú, 1.802b-803a, from the entry for Tánxū [[倓虛]])</ref>

----
==Seminaries Established After 1950==
* [[中國佛學院]] 1956 - 1966; ?? - present
* [[金山佛學院]] 1994 - present<ref>Yú, 2.1279c-1280c. (From the entry for Cízhōu [[慈舟]])</ref>
* [[上海佛學院]] 1983-present

----
==Notes==

<references/>
----
==References==
* Pittman, Donald. ''Toward a Modern Chinese Buddhism: Taixu’s Reforms.'' (Honolulu: University of Hawai’i Press, 2001), 99.
* {{ZFJS}} Pp. 2.896.
* {{BRC}}
* {{XFRC}}

[[Category:Institution]]

Baoen foxue yuan 報恩佛學院

2013-01-06T00:43:16Z

Erik hammerstrom:

{{Inst_infobox
|name=Bào'ēn Buddhist Seminary 報恩佛學院
|image=
|established=[[1928]] at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]]
|disestablished=after [[1936]]
|details=Founder: Pǔcháng [[溥常]]
|editor-name=Erik Hammerstrom
}}

'''Bàoēn Buddhist Seminary (Bào'ēn fóxué yuàn 報恩佛學院)'''

==History==

A seminary founded by the monk Pǔcháng [[溥常]] at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]]. He lectured on the ''Huáyán Sūtra'' at this seminary for three years. The seminary also produced one issue of the ''Journal of the Qītǎ Bào'ēn Buddhist Seminary'' [[七塔報恩佛學院院刊]] in October [[1936]].

==Notes==

<references/>

==References==
* {{XFRC}} Pp. 2.1323a.

[[Category:Institution]]

七塔報恩佛學院院刊

2013-01-06T00:42:54Z

Erik hammerstrom: Redirected page to Qita Bao'en Foxueyuan yuankan 七塔報恩佛學院院刊

#REDIRECT[[Qita Bao'en Foxueyuan yuankan 七塔報恩佛學院院刊]]

Baoen foxue yuan 報恩佛學院

2013-01-06T00:42:00Z

Erik hammerstrom: Created page with '{{Inst_infobox |name=Bàoēn Buddhist Seminary 報恩佛學院 |image= |established=1928 at Qītǎ Temple 七塔寺 in Níngbō 寧波 |disestablished=after [[193…'

{{Inst_infobox
|name=Bàoēn Buddhist Seminary 報恩佛學院
|image=
|established=[[1928]] at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]]
|disestablished=after [[1936]]
|details=Founder: Pǔcháng [[溥常]]
|editor-name=Erik Hammerstrom
}}

'''Bàoēn Buddhist Seminary (Bàoēn fóxué yuàn 報恩佛學院)'''

==History==

A seminary founded by the monk Pǔcháng [[溥常]] at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]]. He lectured on the ''Huáyán Sūtra'' at this seminary for three years. The seminary also produced one issue of the ''Journal of the Qītǎ Bào'ēn Buddhist Seminary'' [[七塔報恩佛學院院刊]] in October [[1936]].

==Notes==

<references/>

==References==
* {{XFRC}} Pp. 2.1323a.

[[Category:Institution]]

Foxue yuan 佛學院

2013-01-06T00:31:23Z

Erik hammerstrom:

'''Buddhist Seminaries (Fóxué yuàn 佛學院)'''

==History==

According to Welch, the term "''Fóxué yuàn''" was invented (or at least pioneered) by Tàixū [[太虛]] with the naming of the Wuchang Buddhist Seminary [[武昌佛學院]], which opened in [[1922]]. Welch states, "Many of the innovations he (Tàixū) made there proved popular, and by [[1945]] almost all seminaries in China had become 'institutes for Buddhist studies'<ref>This is Welch's literal translation of "''Fóxué yuàn''".</ref> in name, if not in substance. To varying degrees they adopted what Tàixū had adopted from lay schools and abroad."<ref>Welch, 107</ref>

In addition to those schools explicitly identified as "''Fóxué yuàn''", there were a large number of Buddhist schools founded in China during the first half of the 20th century that catered to monastic and mixed lay/monastic student bodies. Welch lists 72 such seminaries in operation between [[1912]] and 1950.<ref>Welch, 285-287</ref> He estimates, very tentatively, that somewhere on the order of 7,500 Buddhist seminarians graduated in China during those years. Although this estimation is based on incomplete data, it demonstrates that thousands of monks and nuns received their education at Buddhist Seminaries.

{{Institution Editor}}
----
==Buddhist Seminaries Associated with Tàixū [[太虛]]<ref>Unless otherwise liited, all information comes from Welch (p. 286). The numbers in parentheses are Welch's estimates of typical enrollment, which he admits are very rough.</ref>==
* [[武昌佛學院]] [[1922]] - intermittent, ended in [[1934]], briefly moved to Shanghai in [[1937]] (70)
* [[藏文學院]] [[1924]] - [[1925]] (50)<ref>The enrollment here is from Welch (p. 198-199), but he is incorrect regarding the dates. He says it ran for two years, but all other sources agree it closed in 1925.</ref>
* [[閩南佛學院]] [[1927]] - [[1939]] (80) (previously called [[景賢學佛社]])
* [[柏林教理院]] [[1930]] - [[1931]]
* [[漢藏教理院]] [[1931]] - [[1949]] (60-100)
* [[法王佛學院]] [[1941]] - [[1944]]?
* [[武林佛學院]] [[1946]] - [[1948]] (30)

----
==Other Seminaries Established Between 1900 and 1950<ref>Unless otherwise listed, all information comes from Welch (p. 286).</ref>==
* [[普通僧學堂]] [[1906]] - [[1908]] (20+ monks)<ref>Shì, 1.79.</ref>
* [[祇洹精舍]] [[1908]] - [[1910]] (12 monks and 12 laymen)<ref>Welch, 9.</ref>
* [[江蘇僧師範學堂]] [[1909]] - [[1911]]
* 上海[[華嚴大學]] [[1912]] - [[1916]] (60 total graduates)
* [[儒釋初高小學]] [[1912]] - [[1913]]? (50+)<ref>Yú, p. 2.1152b-c (from the entry for Zhìguāng [[智光]])</ref>
* [[觀宗研究社]] (later [[弘法學院]]) [[1918]] - [[1939]] (200)
* [[法界學院]] [[1919]] - [[1934]] (40)
* 漢口[[華嚴大學]] [[1920]] - [[1923]]
* [[天寧學戒堂]] [[1920]] - [[1949]]<ref>Renamed 天寧佛學院 in [[1931]].</ref> (200)
* [[安徽僧學校]] [[1922]] - [[1924]] (20)<ref>Welch refers to this as the 安徽佛學校 or 迎江佛學院. Welch, 285.</ref>
* [[四弘學院]] [[1922]]<ref>Shì, 1.206.</ref> - [[1924]]<ref>This latter date comes from Welch (286), who refers to this seminary as "K'ao-yu Fo-hsüeh yuen."</ref>
* [[景賢學佛社]] [[1924]] - [[1927]], when this was renamed the [[閩南佛學院]]
* [[清涼學院]] [[1924]] - [[1931]] (20 students)<ref>Yú, 2.1658a. (From the entry for Yīngcí [[應慈]])</ref>
* [[弘慈佛學院]] [[1924]] - [[1934]]<ref>Welch, 286.</ref>
* [[報恩佛學院]] [[1928]] - at least [[1931]]
* [[竹林佛學院]] [[1928]] - Fall [[1939]]
* [[大興善寺佛學院]] [[1932]] - ??<Ref> Yú Língbō reports that this seminary was started in [[1932]] (p. 1.338c.), but Welch says it only ran from [[1922]] to [[1923]]. Welch (p. 286).</ref>
* [[焦山佛學院]] [[1934]] - [[1937]], [[1940]] - [[1948]] (~300 total students)
* [[湛山寺佛學院]] [[1936]]<ref>Welch says this seminary began in [[1935]].</ref> - [[1949]] (40 students); ?? - present
* [[大乘佛教弘化院]] ca.[[1941]] - ?? (100 students in the first class)<ref>Yú, 1.780b-783b from the entry for Hú Zǐhù [[胡子笏]])</ref>
* [[上海佛學院]] [[1942]] - [[1949]] <ref>Welch falsely says this only ran from 1946 to 1947.</ref>
* [[華南佛學院]] [[1948]] - 1954 (20+ students per each of two classes), after 1954 it became research-oriented and classes ceased<ref>Yú, 1.802b-803a, from the entry for Tánxū [[倓虛]])</ref>

----
==Seminaries Established After 1950==
* [[中國佛學院]] 1956 - 1966; ?? - present
* [[金山佛學院]] 1994 - present<ref>Yú, 2.1279c-1280c. (From the entry for Cízhōu [[慈舟]])</ref>
* [[上海佛學院]] 1983-present

----
==Notes==

<references/>
----
==References==
* Pittman, Donald. ''Toward a Modern Chinese Buddhism: Taixu’s Reforms.'' (Honolulu: University of Hawai’i Press, 2001), 99.
* {{ZFJS}} Pp. 2.896.
* {{BRC}}
* {{XFRC}}

[[Category:Institution]]

報恩佛學院

2013-01-06T00:29:12Z

Erik hammerstrom: Redirected page to Baoen foxue yuan 報恩佛學院

#REDIRECT[[Baoen foxue yuan 報恩佛學院]]

Institution Portal

2013-01-06T00:28:50Z

Erik hammerstrom:

Buddhist '''institutions''' were important centers and anchors of religious activity. We are currently working on [[:Category:Institution|{{PAGESINCATEGORY:Institution}}]] institution articles.

==Temples, Monasteries, and ''Vihāras''==
* [[Bailin si 柏林寺]]
* [[Fayuan si 法源寺]]
* [[Gaomin si 高旻寺]]
* [[Guangji si 廣濟寺]]
* [[Guanzong jiangsi 觀宗講寺]]
* [[Guiyuan si 歸元寺]]
* [[Hongfa jingshe 弘法精舍]]
* [[Jiangtian chan si 江天禪寺]]
* [[Jing'an si 靜安寺]]
* [[Jue yuan 覺園]]
* [[Kaiyuan si 開元寺]]
* [[Lingyin si 靈隱寺]]
* [[Longchang si 隆昌寺]] (i.e. [[Baohua shan 寶華山]])
* [[Nanputuo Temple 南普陀寺]]
* [[Qixia si 棲霞寺]]
* [[Zhihuan jingshe 祇洹精舍]]
* [[Tianning si 天寧寺]]
* [[Tiantong si 天童寺]]
* [[Xingfu si 興福寺]]
* [[Yingjiang si 迎江寺]]
* [[Yonghe gong 雍和宮]]
* [[Yufo si 玉佛寺]]
* [[Zhanshan si 湛山寺]]

==Buddhist Schools, Seminaries, and Research Centers==
* Overview article on [[佛學院|Buddhist Seminaries 佛學院]]
* [[Anhui seng xuexiao 安徽僧學校]]
* [[Bailin jiaoli yuan 柏林教理院]]
* [[Baoen foxue yuan 報恩佛學院]]
* [[Ru Shi chugao xiaoxue 儒釋初高小學]]
* [[Da xingshan si foxue yuan 大興善寺佛學院]]
* [[Dasheng fojiao honghua yuan 大乘佛教弘化院]]
* [[Fajie xueyuan 法界學院]]
* [[Fawang foxue yuan 法王佛學院]]
* [[Guanzong yanjiu she 觀宗研究社]]
* [[Han Zang jiaoli yuan 漢藏教理院]]
* [[Hongci foxue yuan 弘慈佛學院]]
* [[Hua'nan foxue yuan 華南佛學院]]
* [[Huayan daxue 華嚴大學]]
* [[Jiangsu seng shifan xuetang 江蘇僧師範學堂]]
* [[Jiaoshan foxue yuan 焦山佛學院]]
* [[Jinshan foxue yuan 金山佛學院]]
* [[Minnan foxueyuan 閩南佛學院]]
* [[Putong seng xuetang 普通僧學堂]]
* [[Qingliang xueyuan 清涼學院]]
* [[Shanghai foxue yuan 上海佛學院]]
* [[Shijie foxue yuan 世界佛學苑]]
* [[Sihong xueyuan 四弘學院]]
* [[Wuchang foxue yuan 武昌佛學院]]
* [[Wulin foxue yuan 武林佛學院]]
* [[Zangwen xueyuan 藏文學院]]
* [[Zhanshan si foxue yuan 湛山寺佛學院]]
* [[Zhina neixue yuan 支那內學院]]
* [[Zhongguo foxue yuan 中國佛學院]]
* [[Zhulin foxue yuan 竹林佛學院]]

==Organizations and Associations==
* [[Beijing kejingchu 北京刻經處]]
* [[Fojiao qingnian hui 佛教青年會]]
* [[Fojiao xiejin hui 佛教協進會]]
* [[Fohua xin qingnian hui 佛化新青年會]]
* [[Hangzhou foxue she 杭州佛學社]]
* [[Jiangbei kejingchu 江北刻經處]]
* [[Jiangsu seng jiaoyu hui 江蘇僧教育會]]
* [[Jinling kejingchu 金陵刻經處]]
* [[Jue she 覺社]]
* [[Piling kejingchu 毗陵刻經處]]
* [[Puti xuehui 菩提學會]]
* [[Sanshi xuehui 三時學會]]
* [[Shanghai fojiao jingye she 上海佛教淨業社]]
* [[Shanghai shijie fojiao jushi lin 上海世界佛教居士林]]
* [[Shijie fojiao jushi lin 世界佛教居士林]]
* [[Tianjin kejingchu 天津刻經處]]
* [[Zhengxin hui 正信會]]
* [[Zhongguo fojiao hui 中國佛教會]]
* [[Zhongguo fojiao xiehui 中國佛教協會]]
* [[Zhonghua fojiao zonghui 中華佛教總會]]

==Conferences, Occasional Meetings, and Short Term Groups==
* [[Dongya fojiao dahui 東亞佛教大會]]
* [[Liu Zang xuefa tuan 留藏學法團]]
* [[Shijie fojiao lianhe hui 世界佛教聯合會]]

==Buddhist Businesses==
* [[Foyin diantai 佛音電台]]
* [[Shanghai foxue shuju 上海佛學書局]]

Biography Portal

2013-01-06T00:27:03Z

Erik hammerstrom:

<h2>Biography Portal</h2>

We are currently working on {{PAGESINCATEGORY:Biography}} '''biographical articles'''. This list is ordered by date of birth.

{| border="1" cellpadding="1" width="100%"
!width="30%"|Name
!width="20%"|Dates
!width="50%"|Notes
|-
|Dàdìng [[大定]]||1824 - 1906||One of the most important Chán 禪 masters of the late Qīng 清 period. His reputation helped establish Jiāngtiān Chán Temple [[江天禪寺]] as one of the premier Chán training sites in early 20th-century China
|-
|Miàoshàn [[妙善]]||1827 - 1923|| Abbess of Qīngzhēn Hermitage 清真庵 in Fújiàn [[福建]]
|-
|Yáng Wénhuì [[楊文會]]||1837 - 1911||Yáng has been called the progenitor of the modern Buddhist revival in China; he established a sūtra publishing house and school for monastics in Nánjīng 南京
|-
|Xūyún [[虛雲]]||1840 - 1959||A renowned Chán master whose long life spanned the Qing, Republican, and People's Republic periods of modern Chinese history
|-
|Timothy Richard [[李提摩太]]||1845 - 1919||Welsh missionary who spent 40 years in China, and who studied and published on Buddhism in China
|-
|Gonda Raifu [[權田雷斧]]||1846-1934||A Japanese Shingon 真言 master and the teacher of several Chinese Buddhists in the 1920s
|-
|Nanjō Bunyū / Nanjio Bunyiu [[南条文雄]]||1849 - 1927||A priest of the Ōtani 大谷 sect of Japan's Jodō Shinshū 浄土真宗 school. He studied at Oxford with famed orientalist Max Müller, and collaborated with Yáng Wénhuì [[楊文會]] on a number of Buddhist projects. Chief among which was the reprinting of Buddhist texts held in Japan, but lost in China.
|-
|Jìchán [[寄禪]]||1852 - 1912||A famous Chán master and poet during the late Qing. He was an important person in transitional Qing-Republican Buddhism.
|-
|Yěkāi [[冶開]]||1852 - 1923||An influential teacher of Chán 禪 and restorer of temples during the late Qīng 清 period.
|-
|Dìxián [[諦閑]]||1858 - 1932||The 43rd patriarch of the Tiāntái 天台 lineage, he wrote and lectured widely during his lifetime
|-
|Yuèxiá [[月霞]]||1858 - 1917||An important teacher and Chán master of the late Qing and early Republican periods. He was associated with several early Buddhist schools, including Huáyán University [[華嚴大學]]
|-
|Guì Bóhuá [[桂伯華]]||1861 - 1915||An important networker in ''fin de siècle'' Chinese Buddhism. He was a student of Yáng Wénhuì [[楊文會]] and the man who convinced Ōuyáng Jiàn [[歐陽漸]] to study Buddhism.
|-
|Yìnguāng [[印光]]||1861 - 1940||Credited with reviving the Pure Land school 淨土宗 in China
|-
|Zōngyǎng [[宗仰]]||1861 - 1921||A Jiāngnán 江南 monk, most famously associated with revolutionary activities in Shànghǎi [[上海]] in the first decade of the 20th century
|-
|Xià Zēngyòu [[夏曾佑]]||1863 - 1924||A famous historian and poet of the late Qīng 清 period, as well as a noted lay Buddhist scholar.
|-
|Liza Roos, Luó Jiālíng [[羅迦陵]]||1864 - 1941||The wife of prominent Shànghǎi businessman Silas Hardoon. She donated a great deal of wealth to various Buddhist activities, and she was a supporter of the monk Zōngyǎng [[宗仰]]
|-
|Hú Zǐhù [[胡子笏]]||1864 - 1943||An active lay Buddhist who was instrumental in the establishment of a number of seminaries and other Buddhist institutions during the Republican period
|-
|Zhāng Kèchéng [[張克誠]]||1865 - 1922||An important Běijīng-based scholar of Consciousness-Only 唯識 in the first decade of the Republic
|-
|Shī Shěngzhī [[施省之]]||1865 - 1945||A government official, first as a diplomat to the U.S. during the late Qing, then in the offices of the various state-run railroads of the late Qing and Republican periods. He was very active in Shanghai lay Buddhism during the last two decades of his life
|-
|Tán Sìtóng [[譚嗣同]]||1865 - 1898||A reformer and intellectual of the late Qing, Tán was the author of Buddhist-inspired Rén xué 仁學
|-
|Pǔcháng [[溥常]]||b.1866||A lecturer and teacher active in the Jiāngnán [[江南]] region in the [[1910s]] and [[1930s]]
|-
|Dàojiē [[道階]]||1866 - 1934||One of the first great internationals monk of the modern period
|-
|Wáng Yītíng [[王一亭]]||1867 - 1938||A famous painter and calligrapher of the Republican period, Wáng was also a noted industrialist and lay Buddhist
|-
|Zhāng Tàiyán [[章太炎]]||1868 - 1936||One of the most important Chinese thinkers of the 20th century. A scholar, and reformer of the late Qing period, from the first decade of the 20th century he turned increasingly to Buddhism
|-
|Cài Yuánpéi [[蔡元培]]||1868 - 1940)||A well-known educator who lectured on Buddhist topics and who supported Buddhist activities.
|-
|Cíháng [[慈航]]||1869 - 1919||A minor figure, and local charitable monk.
|-
|Lama Bái Pǔrén [[白普仁]]||1870 - 1927||A Mongolian Lama of Gelug order, and abbot of Yōnghé Temple [[雍和宮]] in Běijīng [[北京]]
|-
|Tokiwa Daijō [[常盤大定]]||1870 - 1945||A Japanese Buddhologist who wrote several important studies of Chinese Buddhism.
|-
|Ōuyáng Jiàn [[歐陽漸]]||1871 - 1943||Lay Buddhist teacher and founder of the Chinese Inner Studies Institute [[支那內學院]]
|-
|Sakaino Satoru [[境野哲]]||1871 - 1933||Japanese scholar and author of Buddhism whose works were influential in China.
|-
|Liáng Qǐchāo [[梁啓超]]||1873 - 1929||One of the most important Chinese thinkers of the early 20th century. A reformer and journalist, he was also a polymath and scholar of note, and some of his work focused on the history of Chinese Buddhism.
|-
|Jiǎng Wéiqiáo [[蔣維喬]]||1873 - 1958||An important educator, politician, and lay Buddhist of the Republican period
|-
|Yú Liǎowēng [[余了翁]]||1873 - 1941||A lay Buddhist scholar and editor of ''Fóxué chūbǎn jiè'' [[佛學出版界]]
|-
|Yīngcí [[應慈]]||1873 - 1965||A Chán Master and seminary organizer of the Republican period. He lectured widely on Huáyán thought from the 1930s to the 1950s, and led several ordinations in the 1950s.
|-
|Dorjé Chöpa [[多杰覺拔]]||1874 - 19??||The first fully ordained Tibetan monk to teach Chinese students about Tibetan Buddhism in the Republican period.
|-
|Yíguāng [[怡光]]||1874 - 1930||He rebuilt Kāiyuán Temple [[開元寺]] in Cháozhōu [[潮州]] in the early 20th century
|-
|Zhū Zǐqiáo [[朱子橋]]||1874 - 1941||A career solider and lay Buddhist, he was responsible for a great many works of Buddhist restoration in China's Northwest in the 1920s and 1930s
|-
|Dīng Fúbǎo [[丁福保]]||1874 - 1952||Writer and publisher, best known for his Great Dictionary of Buddhism 佛學大辭典 published in 1922, a translation of ''Bukkyō daijiten'' 仏教大辞典 by Oda Tokunō 織田徳能
|-
|Chándìng [[禪定]]||1874 - 19??||A monk associated with the Tiāntái 天台 school and the Guānzōng Lecture Temple [[觀宗講寺]] in Níngbō [[寧波]]
|-
|Wáng Xiǎoxú [[王小徐]]||1875 - 1948||One of China's great early modern scientists, Wáng was a founding member of Academia Sinica and, as a lay Buddhist, wrote several of the most influential works on Buddhism and science in the Republican period
|-
|Tánxū [[倓虛]]||1875 - 1963||A patriarch of the Tiāntái 天臺 school from northeast China who restored half a dozen temples (mostly in the northeast), and also helped establish 13 Buddhist seminaries during his life
|-
|Shǐ Yīrú [[史一如]]||1876 - 1925||A scholar of Buddhist Logic, translator of works of Japanese Buddhology, and early confederate of Tàixū [[太虛]]. He taught at the Wuchang Buddhist Seminary [[武昌佛學院]] during its first year
|-
|Wáng Hóngyuàn [[王弘願]]||1876 - 1937||A lay Buddhist of the Republican period, and an important, but highly controversial, proponent of Japanese Esoteric Buddhism
|-
|Karl Ludvig Reichelt, Ài Xiāngdé [[艾香德]]||1877 - 1952||A Protestant missionary from Norway who worked in China from 1903 to his death in 1952. He was acquainted with many important Chinese Buddhists and his sympathetic attitude toward Buddhism is well known
|-
|Zhū Fèihuáng [[朱芾煌]]||1877 - 1955?||Zhū is best known for his Dictionary of Dharmalakṣaṇa 法相辭典 (1939)
|-
|Cízhōu [[慈舟]]||1877 - 1958||A student of Yuèxiá [[月霞]], Cízhōu lectured extensively on the ''Huáyán Sūtra'' 華嚴經 from the late 1920s into the 1940s
|-
|Xú Wèirú [[徐蔚如]]||1878 - 1937||He ran two major Buddhist presses in Běijīng and Tiānjīn in the 1920s and 1930s. His presses and his own lectures and scholarship focused on Huáyán 華嚴 materials.
|-
|Yuányīng [[圓瑛]]||1878 - 1953||A towering figure of Republican Buddhism, and a critic of Tàixū's more radical suggestions for reform. He was president of the Chinese Buddhist Association [[中國佛教會]] from 1928 to 1937. He was also the abbot of a number of important temples in the Jiāngnán [[江南]] region
|-
|Lín Zǎipíng [[林宰平]]||1879-1960||A prominent Buddhist layman who taught philosophy and economics at Beijing Qinghua Universities in the 1920s and 1930s.
|-
|Xiànmíng [[現明]]||1880 - 1941||A northern monk, he restored Guǎngjì Temple [[廣濟寺]] in the early 1920s
|-
|Hóngyī [[弘一]]||1880 - 1942||An educated and literate leader of the New Culture movement, who turned his back on modernity to become a monk
|-
|Méi Guāngxī [[梅光羲]]||1880 - 1947||A major scholar of Consciousness-Only 唯識, he provided financial backing both to the Jinling Scriptural Press [[金陵刻經處]] and the Chinese Inner Studies Institute [[支那內學院]]
|-
|Zhāng Huàshēng [[張化聲]]||1880 - 19??||Teacher at the Wuchang Buddhist Seminary [[武昌佛學院]] and a colleague of Tàixū [[太虛]]
|-
|Chén Yuán [[陳垣]]||1880 - 1971|| A founding figure in the history of religion in China, author of several studies on Chinese Buddhism, and a former head of Fǔrén University 輔仁大學.
|-
|Kāng Jìyáo [[康寄遙]]||1880 - 1968|| A lay Buddhist, scholar and publisher active in China's northwest.
|-
|Wáng Sēnfǔ [[王森甫]]||1881 - 1934||A successful businessman and lay Buddhist, Wáng provided material support for Tàixū's [[太虛]] activities in Wǔchāng [[武昌]] in the early 1920s and was a founding member of the Buddhist Right Faith Society [[佛教正信會]]
|-
|Fàn Gǔnóng [[范古農]]||1881 - 1951||A highly influential editor of Buddhist books and periodicals in the Republic
|-
|Láiguǒ [[來果]]||1881 - 1953||In his 35-year stint as as abbot, he was responsible for turning Gāomín Temple [[高旻寺]] into one of the preeminent centers for Chán practice in the early 20th century.
|-
|Lǚ Bìchéng [[呂碧城]]||1883 - 1943||Probably the most famous Chinese Buddhist woman of the Republican period, Lǚ was a poet, journalist, and lay Buddhist
|-
|The Panchen Lama [[班禪]]||1883 - 1937||The ninth Panchen Lama, Thubten Choekyi Nyima
|-
|Qū Yìngguāng [[屈映光]]||1883 - 1973||A prominent minister of the Republican era, he held many posts including that of governor of Shāndōng [[山東]] in 1919. He was initiated into esoteric Buddhism in 1929
|-
|Sū Mànshū [[蘇曼殊]]||1884 - 1918||An important artist and writer of the late Qing and early Republican periods. Mànshū was also a sometimes monk, and one of the first Chinese Sanskritists of the modern period
|-
|Hán Qīngjìng [[韓清淨]]||1884 - 1949||A well known Northern lay scholar of Consciousness-Only 唯識, often paired with Ōuyáng Jìngwú [[歐陽竟無]] as one of the greatest scholars of that philosophy during the Republican period
|-
|Sherab Gyatso [[喜饒嘉措]]||1884 - 1968||A Gelug monk and longtime president of the early Chinese Buddhist Association [[中國佛教協會]]
|-
|Jiǎng Zuòbīn [[蔣作賓]]||1884 - 1941|| A military leader and later official under the Nationalist government, co-founder of the Juéshè 覺社.
|-
|Kōngyě [[空也]]||1885 - 1946||An important monk, based primarily in Nányuè 南嶽, one of the first teachers at the Wuchang Buddhist Seminary
|-
|Wáng Xiāngliù [[王驤陸]]||1885 - 1958||Second patriarch of the Seal-Mind School [[印心宗]] of Esoteric Buddhism, after Dàyú [[大愚]], the school's founder and first patriarch
|-
|Xióng Shílì [[熊十力]]||1885 - 1968||Author of the controversial ''Xīn wéishì lùn'' [[新唯識論]] (A New Treatise on Consciousness-Only), Xióng was a philosopher and revolutionary of the late Qing and Republican periods
|-
|Nénghǎi [[能海]]||1886 - 1967||One of the most significant Chinese exponent of Tibetan Esoteric Buddhism [[西密]] in 20th century China
|-
|Rénshān [[仁山]]||1887 - 1951||A noted monastic educator of the Republican period. He was a confederate of Tàixū [[太虛]], with whom he instigated the "Invasion of Jīnshān" [[大鬧金山]]
|-
|Zhìguāng [[智光]]||1889 - 1963||An important educator and abbot in Jiāngsū and Táiwān.
|-
|Dài Jìtáo [[戴季陶]]||1890 - 1949||A politician and ideologue who supported Buddhist activities under the rubric of "National Salvation" (jiùguó 救國)
|-
|Huáng Chànhuá [[黃懺華]]||1890? - 1977||Best known for his history of Chinese Buddhism 中國佛教史 published in 1940, based on that of Jiǎng Wéiqiáo [[蔣維喬]] published in 1929, which was in turn based on 支那仏教史綱 by Sakaino Satoru 境野哲 published in 1907
|-
|Lí Duānfǔ [[黎端甫]]||1890? - 19??||A lay Buddhist, said to be one of the four great disciples of Yáng Wénhuì [[楊文會]]
|-
|Wáng Ēnyáng [[王恩洋]]||1890 - 1949||A student and professor of Buddhist philosophy, especially Dharmalakṣaṇa and Consciousness-Only 法相唯識
|-
|Tàixū [[太虛]]||1890 - 1947||One of the most influential Chinese Buddhist figures of the modern era, a reformer who established seminaries and Buddhist periodicals, such as his long-running Hǎicháo yīn [[海潮音]]
|-
|Táng Dàyuán [[唐大圓]]||1890? - 1941||A colleague of Tàixū [[太虛]], a noted lay teacher of monks, and scholar of Consciousness-Only 唯識 thought
|-
|Shànyīn [[善因]]||1890? - 19??||He and Kōngyě [[空也]] were Tàixū’s [[太虛]] early right-hand men. Shànyīn was particularly interested in Consciousness-Only 唯識 and Madhyamaka thought.
|-
|Lǐ Jīngwéi [[李經緯]]||18?? - 19??|| A co-founder and permanent board member of Shànghǎi Buddhist Books [[上海佛學書局]], as well as a lay Buddhist and an author.
|-
|Yù Huìguān [[玉慧觀]]||1891 - 1933||A Korean-born Chinese businessman, politician, and lay Buddhist
|-
|Ǎitíng [[靄亭]]||1892 - 1947||A follower of Yuèxiá [[月霞]]. Active in the Jiāngnán [[江南]] region in the [[1920s]] and [[1930s]], in the mid [[1930s]] he moved to Hong Kong and helped establish a major nunnery there.
|-
|Huìjué [[會覺]]||1892 - 1971||One of Tàixū's leading disciples, and a teacher of monks
|-
|Dàyǒng [[大勇]]||1893 - 1929||A Hàn 漢 monk who was famous for teaching Japanese Esoteric Buddhism [[東密]], as well as leading a group to Tibet to study Tibetan Esoteric Buddhism [[西密]]
|-
|Tāng Yòngtóng [[湯用彤]]||1893 - 1964||An influential Chinese scholar of Buddhist history who was active primarily in the first half of the 20th century. His works are still widely consulted by scholars the world over
|-
|Chísōng [[持松]]||1894 - 1972||A famed teacher of Esoteric Buddhism
|-
|Lǐ Yuánjìng [[李圓淨]]||ca.1894 - 1950||A lay Buddhist, author, and publisher whose Buddhist scholarship was well-known during the Republican period
|-
|Cíháng [[慈航]]||1895 - 1954||A monk active in Southeast Asia in the 1930s and 1940s, and then in Taiwan. His mummified "meat body" 肉身 was the first made in Taiwan, and is still on display today.
|-
|Chángxǐng [[常惺]]||1896 - 1939||A prominent teacher, associated with several important early seminaries, as well as the Chinese Buddhist Association [[中國佛教會]] of 1929
|-
|Lǚ Chéng [[呂澂]]||1896 - 1989||A student of Ōuyáng Jiàn [[歐陽漸]], headed his Chinese Inner Studies Institute [[支那內學院]], and remained a prominent figure in Chinese Buddhism after 1949.
|-
|Fēng Zǐkǎi [[豐子愷]]||1898 - 1975||An important artist and illustrator of the Republican period. He was also an active lay Buddhist.
|-
|Dàxǐng [[大醒]]||1899 - 1952||A student of Tàixū [[太虛]] and leader of the Minnan Buddhist Seminary [[武昌佛學院]]
|-
|Chén Yuánbái [[陳元白]]||18?? - 19??||A prominent lay Buddhist in the Wǔhàn [[武漢]] area, who helped establish the Wǔchāng Buddhist Seminary [[武昌佛學院]]
|-
|Mǎnzhì [[滿智]]||18?? - 19??||One of Tàixū's right-hand monks from the mid 1920s and to mid 1930s, and the founding president of the Sino-Tibetan Institute [[漢藏教理院]] in Sìchuān [[四川]]
|-
|The Living Buddha of Jīnshān [[金山活佛]]||18?? - 1935||A famous meditation master and ascetic who was known for his miraculous powers. Active from the early 1920s to his death.
|-
|Táiyuán [[台源]]||18?? - 1941||A monk from northeastern China who was active in Běijīng [[北京]] in the 1920s. He turned to Esoteric Buddhism near the end of his life
|-
|Bǎojìng [[寶靜]]||1899 - 1940||A well-traveled lecturer, patriarch of the Tiāntái School, and Dìxián's [[諦閑]] main disciple and dharma heir
|-
|Zhōu Shújiā [[周叔迦]]||1899 - 1970||An important scholar and teacher of Consciousness-Only thought during the Republican period, and a founding member of the Chinese Buddhist Association [[中國佛教協會]]
|-
|Dàyú [[大愚]]||dates unknown||Founder of an immensely popular lineage of Esoteric Buddhism in Republican China
|-
|Tánxuán [[談玄]]||dates unknown||He studied both Shingon 真言 and Tendai 天台 forms of Esotericism in the mid 1930s, and brought thousands of texts related to those schools from Japan to China in [[1935]].
|-
|Mànshūjiēdì [[曼殊揭諦]]||dates unknown||A half-Japanese monk and teacher of esoteric Buddhism active in the 1920s and 1930s
|-
|Chéng Zháiān [[程宅安]]||dates unknown||A lay acārya of Eastern Esoteric Buddhism [[東密]], and author of the important Republican-era esoteric text 密宗要義
|-
|Yóu Zhìbiǎo [[尤智表]]||1901 - 19??||A Harvard-trained engineer and a lay Buddhist. He was the author of two important books on science and Buddhism, which were published in the 1940s
|-
|Zhīfēng [[芝峰]] (also written 芝峯)||1901 - 19??||A monk and educator during the Republican period, closely allied with Tàixū until they had a falling out
|-
|Miàoshàn [[妙善]]||1901 - ????||The founder of Yuánguāng Temple 圓光寺 in Xīnzhú County 新竹縣, Táiwān [[台灣]]
|-
|Chúnmì [[純密]]||1901 - 1970||A monastic teacher of Japanese Esoteric Buddhism [[東密]] in Cháozhōu [[潮州]]
|-
|Xiǎnyìn [[顯蔭]]||1902 - 1925||The first Chinese monk of the 20th century to study Japanese Esoteric Buddhism [[東密]]
|-
|Fǎzūn [[法尊]]||1902 - 1980||A prominent teacher of esoteric Buddhism, and longtime principal of the Sino-Tibetan Institute [[漢藏教理院]] in Chóngqìng 重慶
|-
|Zēng Pǔxìn [[曾普信]]||1902 - 1977||A Taiwanese Sōtō priest
|-
|Yándìng [[嚴定]]||1903 - 1957||A Chinese monk who taught Tibetan language and Tibetan Buddhism [[西密]] in China in the 1930s, 40s, and 50s.
|-
|Jǐng Chāngjí [[景昌極]]||1903 - 1982||An educator and a student of Ōuyáng Jiàn
|-
|Guānkōng [[觀空]]||1903 - 1989||A student and teacher of Tibetan Buddhism [[西密]] in the middle part of the 20th century.
|-
|Fǎfǎng [[法舫]]||1904 - 1951||A close disciple of Tàixū 太虛, and was involved with many of the Buddhist seminaries and organizations associated with him
|-
|Dùhuán [[度寰]]||1905 - 1988||A monk, student of esoteric Buddhism, and doctor of Chinese medicine. He was a living link in the Chinese Buddhist tradition through the Cultural Revolution
|-
|Lǐ Yuányīn [[李元音]]||1905 - 2000||Third patriarch of the Seal-Mind School 印心宗
|-
|Yìnshùn [[印順]]||1906 - 2004||Perhaps the most respected Chinese scholar-monk during the latter half of the 20th century.
|-
|Dàoān [[道安]]||1907 - 1977||A teacher, author and editor based at Sōngshān Temple 松山寺 near Táiběi [[台北]]
|-
|Zhènhuá [[震華]]||1908 - 1947||A teacher-monk and supporter of Tàixū [[太虛]] who was active in Jiāngsū [[江蘇]] and Zhèjiāng [[浙江]] during the [[1930s]] and [[1940s]].
|-
|Wěifǎng [[葦舫]]||1908 - 1969||A monk connected with many of the seminaries in Republican China, both as a student and a teacher. He was also a long-time disciple of Tàixū [[太虛]].
|-
|Jùzàn [[巨贊]]||1908 - 1984||A Buddhist teacher who participated in the War of Resistance and worked closely with the Communist government after the founding of the PRC
|-
|Shì Dōngchū [[釋東初]]||1908 - 1977||A prolific monk of the Cáodòng branch 曹洞派 of the Chán school 禪宗 who wrote and published many key works on modern Chinese Buddhism
|-
|Chénkōng [[塵空]]||1908 - 1979||A prolific writer whose works often appeared in the periodical Hǎicháoyīn [[海潮音]]
|-
|Yú Déyuán [[虞德元]]||1909 - 1989||A lay teacher and researcher of Buddhism
|-
|Miàoshàn [[妙善]]||1909 - 2000||A living link in the Chinese Buddhist tradition through the Cultural Revolution, he was the driving force behind much of the Buddhist reconstruction that occurred on Pǔtuó shān [[普陀山]] in the 1980s and 1990s.
|-
|Míngshān [[茗山]]||1914 - 2001||Head of the Jiaoshan Buddhist Seminary [[焦山佛學院]] from 1947
|-
|Fúshàn [[福善]]||1915 - 1947||Chief editor for the magazine Human Awakening [[人間覺]]
|-
|Cízhōu [[慈舟#Cízhōu 慈舟 (1915-2003)|慈舟]]||1915 - 2003||Late abbot of Lóngchāng Temple [[隆昌寺]] on Mt. Bǎohuá [[寶華山]], and a living link in the Chinese ''vianaya'' tradition from before to after the Cultural Revolution
|-
|Xú Héngzhì [[徐恆志]]||1915-2007||A prominent Chinese layman of the [[1950s]] and 1990s. He taught in the Seal-Mind School [[印心宗]] as well
|-
|Dān Péigēn [[單培根]]||1917 - 1995||A student of consciousness-only and Chinese medicine
|-
|[[Holmes Welch]]||1924 - 1981||An important American scholar of Daoism and early 20th century Chinese Buddhism
|}

Puchang

2013-01-06T00:25:45Z

Erik hammerstrom: Redirected page to Puchang 溥常

#REDIRECT[[Puchang 溥常]]

Puchang 溥常

2013-01-06T00:24:50Z

Erik hammerstrom: Created page with '{{Bio_infobox |name-date=Pǔcháng 溥常 (b. 1866) |names=* Lay Surname 姓: Cáo 曹 |image= |birth=1866 in Hú'nán 湖南 |death=19?? |associates=Notable Associates: * F…'

{{Bio_infobox
|name-date=Pǔcháng 溥常 (b. 1866)
|names=* Lay Surname 姓: Cáo 曹
|image=
|birth=[[1866]] in Hú'nán 湖南
|death=19??
|associates=Notable Associates:
* Fǎrěn [[法忍]]
* Xūyún [[虛雲]]
* Yuèxiá [[月霞]]
|editor-name=Erik Hammerstrom
}}

'''Pǔcháng 溥常 (b. 1866)''' a lecturer and teacher active in the Jiāngnán [[江南]] region in the [[1910s]] and [[1930s]].

== Biography ==
As a youth, PǔchángAt attended a traditional Confucian academy. At the age of 15 ''suì'' 歲, Pǔcháng lost his sight. He made a number of vows before an image of Guānyīn, including the view to remain a vegetarian for the rest of his life, and his sight later returned. Pǔcháng's father, an officer, died in a French attack on Jīlóng [[基隆]], Táiwān [[台灣]] in [[1884]]. In [[1886]], Pǔcháng himself joined the military.

Pǔcháng was tonsured in [[1891]] at Qìngchéng Temple [[慶城寺]] by Guǎngquán [[廣權]], and he received full ordination the following year at Yǒngquán Temple [[湧泉寺]] on Mt. Gǔ [[鼓山]]. In [[1902]], while traveling to many of the famous Buddhist sites of China, Pǔcháng met Chan Master Fǎrěn [[法忍]]. His peregrinations ended in [[1904]] when he took a position at Pílú Temple [[毗盧寺]] in Nánjīng [[南京]]. Two years later, he and Yùexiá [[月霞]] edited Fǎrěn's lectures on the ''Laṅkāvatāra Sūtra'' into ''Léngqié bǐjì'' 楞伽筆記.

During the first decade of the 20th century, Pǔcháng lectured widely. Notably, he taught the ''Śūraṅgama Sūtra'' at the Universal Saṇgha Study Hall [[普通僧學堂]] in the late [[1910s]]. He also lectured on the ''Laṅkāvatāra Sūtra'' in Tōkyō.

In [[1912]] he traveled to Kūnmíng [[昆明]] with Master Xūyún [[虛雲]] to participate in ordinations and to establish branches of a Buddhist organization. In [[1919]] he returned to the East Coast, where he settled at Qītǎ Temple [[七塔寺]] in Níngbō [[寧波]] for a period of intensive practice.

In [[1924]] he traveled with around 30 other people as part of a Chinese delegation that traveled to Japan to teach Buddhism and offer relief in the wake of devastating Kantō Earthquake of [[1923]].

In [[1928]] he established the Bàoēn Buddhist Seminary [[報恩佛學院]] at Qītǎ Temple. For three years he lectured on the Huáyán Sūtra there. These lectures were collected and published as ''Huáyán jīng qiǎnshuō'' 華嚴經淺說.

In [[1933]] he oversaw the ordination of over 600 monastics at his temple. There is currently no other information available about his life after this.

== Important Works ==
* ''Huáyán jīng qiǎnshuō'' 華嚴經淺說

== Notes ==
<references/>

== References ==
* {{XFRC}} Pp. 2.1322a-23b.

[[Category:Biography]]

溥常

2013-01-05T23:27:53Z

Erik hammerstrom: Redirected page to Puchang 溥常

#REDIRECT [[Puchang 溥常]]

Yingci 應慈

2013-01-05T23:25:47Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Yīngcí 應慈 (1873-1965)
|names=*Lay surname 姓: Yú 余
* Name 名: Fēng 鋒
* Style names 號: Zhènqīng 振卿, and later, the "Old Man Holding Flowers" 拈花老人
* Courtesy name 字: Yīngcí 應慈
* Dharma name 法名: Xiǎnqīn 顯親
* Also respectfully referred to as Master of Huáyán 華嚴座主
|image=[[File:Yingci.gif|center|Yīngcí]]
|birth=2/5 Tóngzhì 同治 12 ([[1873]]) at the Yúfù Salt Works 餘復鹽行 in Ānfēng Township 安豐, Dōngtái County 東臺縣, Jiāngsū [[江蘇]]
|death=August 31, 1965, at the Yìnyuè Chán Hall 印月禪堂, at Cíyún Temple [[慈雲寺]], Shànghǎi [[上海]]
|associates=Notable Associates:
* Chísōng [[持松]]
* Jìchán [[寄禪]]
* Liza Roos [[羅迦陵]]
* Yuèxiá [[月霞]]
* Yěkāi [[冶開]]
|editor-name=Erik Hammerstrom
}}

'''Yīngcí 應慈 (1873-1965)''' was a Chán Master and seminary organizer of the Republican period. He was a close associate of Yuèxiá [[月霞]] in the 1910s. He lectured widely on Huáyán thought from the 1930s to the 1950s, and led several ordinations in the 1950s.

==Biography==

Yīngcí was born to a family that originally hailed from Ānhuī [[安徽]], but had moved to Jiāngsū [[江蘇]] and become wealthy in the salt industry several generations before his birth. Yīngcí began studying under his father's tutelage at a young age, and received his ''Xiùcái'' 秀才 degree at age 15 ''suì'' 歲''. His father died the following year.

In [[1898]], Yīngcí decided to ordain and traveled to Pǔtuóshān [[普陀山]], where, at Fǎyǔ Temple [[法雨寺]], he met and was tonsured by Chán Master Míngxìng [[明性]]. He followed Míngxìng to Nánjīng, and studied Chán and various Mahāyāna texts with him until [[1900]], when he went to Tiāntóng Temple [[天童寺]] in Níngbō [[寧波]]. There, Yīngcí received full ordination under Jìchán [[寄禪]]. Following his ordination Yīngcí studied Chán for several years under Dàdìng [[大定]] at Jīnshān's [[金山]] Jiāngtián Temple [[江天寺]], and under Yuèlǎng [[月朗]] at Gāomǐn Temple [[高旻寺]] in Yánghzōu [[揚州]].

In [[1903]], Yīngcí began studying under Chán Master Yěkāi [[冶開]] at Tiānníng Temple [[天寧寺]] in Chángzhōu [[常州]]. That year he received from Yěkāi license to teach (''rènkě'' 認可), and three years later, on the first day of the eighth lunar month of Guāngxù 光緒 32 ([[1906]]), he received dharma transmission from Yěkāi and was made abbot of the temple. Four monks received dharma transmission from Yěkāi that day, the other three were Míngjìng 明鏡, Yuèxiá [[月霞]], and Wéikuān 惟寬. They each became 42nd-generation dharma holders in the Línjì 臨濟 lineage. Neither Yīngcí nor Yuèxiá wished to stay and become abbot, and Yīngcí soon followed Yuèxiá (who was 17 years his senior) as the latter embarked on a sūtra lecture tour.

Over the following years, Yīngcí continued to accompany Yuèxiá. In [[1909]], Yuèxiá accepted the invitation of Zhāng Tàiyán [[章太炎]] to come to Tokyo to lecture. Yuèxiá's lectures on the ''Laṅkāvatāra'' 楞伽 and ''Vimalakīrti Sūtras'' 維摩經 and the ''Sūtra of Perfect Enlightenment'' 圓覺經 were attended by many notable Chinese, and he influenced many of them to take an interest in Buddhism. Yīngcí and Yuèxiá stayed in Japan for eight months. When they returned in [[1910]], Yuèxiá was recommended by Yáng Wénhuì [[楊文會]] to serve as president of the nascent Jiāngsū Sangha Education Association [[江蘇僧教育會]], and run the Jiāngsū Sangha Normal Study Hall [[江蘇僧師範學堂]]. Yīngcí also taught at the Study Hall during that period. In [[1911]], they accepted an invitation to lecture at Bǎotōng Temple 寶通寺 in Húběi [[湖北]], and Dìxián [[諦閑]] took charge of the School.

With the outbreak of the revolution, Yuèxiá and Yīngcí went to Shànghǎi where they began living at Hardoon Gardens with the support of the Gardens' owner, Liza Roos [[羅迦陵]]. In [[1912]], she helped them set up Huáyán University [[華嚴大學]] there. The school moved to Hǎicháo Temple 海潮寺 in Hángzhōu [[杭州]] in [[1916]], or thereabouts.<ref>Yú says this was because Liza Roos had started practicing some "outer path" 外道 and was forcing the monks to all come and pay homage to her and receive her blessing. Yú, 1.146c.</ref>

In [[1917]], Yuèxiá followed Yěkāi's orders and became abbot of Xīngfú Temple [[興福寺]] on Yú shān 虞山 in Chángrè 常熱, but he became ill and traveled to Yùquán Temple [[玉泉寺]], Hángzhōu, where he died. After Yuèxiá's death, Yīngcí returned to Xīngfú Temple where, acting on one of Yuèxiá's last requests, transmitted the dharma to Chísōng [[持松]] and started the Dharmadhatu Seminary [[法界學院]] in [[1919]]. He spent much of the next few years at Xīngfú Temple.

From [[1922]] to [[1924]], Yīngcí went into seclusion (''bìguān'' 閉關) at Pútí Temple [[菩提寺]] in Hángzhōu. When he came out, he accepted the invitation of Jìngbō 靜波 to come to Qīngliáng Temple 清涼寺 in Chángzhōu [[常州]] to establish the Qīngliáng Seminary [[清涼學院]]. The first class at the Qīngliáng Seminary graduated in [[1927]] and a new class of 20 students started in August of [[1928]]. Due to disagreements between him and Jìngbō, in [[1929]] Yīngcí was forced to relocate to nearby Yǒngqìng Temple 永慶寺, where the second class graduated in February, [[1931]]. This was the end of the school.

From [[1934]] to [[1937]], Yīngcí traveled widely, giving lectures in Chángzhōu, Níngbō, Shànghǎi, Sūzhōu, Mt. Wǔtái [[五台山]], and Wúxí [[無錫]]. He spent much of the war giving lectures in Shànghǎi, focusing on Huáyán 華嚴 thought.

Yīngcí presided over ordinations in 1951 and 1958.

In [[1953]], Yīngcí was elected an officer in the nascent Chinese Buddhist Association [[中國佛教協會]]. He was elected vice president in 1962, but retired soon after due to poor health. He died on August 31, 1965, at the Yìnyuè Chán Hall 印月禪堂 (which he had helped establish), at Cíyún Temple [[慈雲寺]].

==Important Works==
* [[八識規矩頌略解]]
* [[心經淺說]]
* [[正法眼藏]]

==Notable Students==
* Chísōng [[持松]]

==Notes==

<references/>

==References==
* {{ZFJS}} Pp. 2.765-768.
* {{XFRC}} Pp. 2.1656b-1659c.

[[Category:Biography]]

Guanzong yanjiu she 觀宗研究社

2012-10-18T19:28:04Z

Erik hammerstrom:

The '''Guānzōng Research Society (Guānzōng yánjiù shè 觀宗研究社)''' was an influential early Buddhist seminary [[佛學院]] associated with Dìxián [[諦閑]].

==History==

* [[1918]] - [[1939]]
* Location(s): Guānzōng Temple [[觀宗寺]], Níngbō [[寧波]]

Established in [[1918]] by Dìxián [[諦閑]], this school was also known as the Guānzōng Study Society 觀宗學社. Dìxián was both the principal and one of the main instructors there until his death in [[1932]]. The curriculum of the standard three-year course initially focused exclusively on the study of Buddhist scripture. The first class of students included Tàixū [[太虛]], Rénshān [[仁山]], Chángxǐng [[常惺]], and Bǎojìng [[寶靜]]. When they completed their studies in [[1921]], the Society disbanded. Bǎojìng then requested that Dìxián allow the Society to become a full-fledged school. The name was changed and after that point it was known as either the Dharma Propagation Research Society 弘法研究社, or the Dharma Propagation Academy 弘法學院. Bǎojìng oversaw the school from [[1921]] to [[1923]].

The Society began publishing its own journal in [[1928]], called ''the Periodical of the Dharma Propagation Society'' [[弘法社刊]]. It was published there until [[1932]].

Monks began studying traditional Chinese literature and other subjects from [[1929]].<ref>Welch.</ref>

Section Editor: {{Institution Editor}}

==Notable Students==
* Chángxǐng [[常惺]]
* Chísōng [[持松]]
* Bǎojìng [[寶靜]]
* Jìngquán 靜權
* Kěduān [[可端]]
* Miàoróu 妙柔
* Miàozhēn 妙真
* Rénshān [[仁山]]
* Tàixū [[太虛]]
* Tánxū [[倓虛]]
* Xiǎnyìn [[顯蔭]]

==References==
* {{ZFJS}} Pp. 1.204.
* {{BRC}} Pp. 108-110.

[[Category:Institution]]

TRANSFORMING CONSCIOUSNESS-Common Bibliography

2012-06-15T17:04:45Z

Erik hammerstrom:

'''TRANSFORMING CONSCIOUSNESS-Common Bibliography'''

*[[TRANSFORMING CONSCIOUSNESS]] Main Page

*'''REMINDER: HJAS does ''not'' include English translations of the titles of texts in bibliographic citations.'''

Citations should be made according to the Chicago Manual of Style (13th, 14th, or 15th eds.) modified for the [http://www.hjas.org/stylesheet_oct10.html Stylesheet of the ''Harvard Journal of Asiatic Studies'']. For simple questions regarding Chicago Style, one may consult the [http://www.chicagomanualofstyle.org/tools_citationguide.html Chicago Manual of Style Quick Guide].

'''Specific Exceptions:'''
* For the names of Asian publishers and often-cited collectanea, use romanization without characters.
* When citing Japanese-language books published in Japan, omit the place of publication if it is Tokyo.
* When citing Asian-language material in footnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) '''without English translation.''' Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃宗羲, Mingru xue'an 明儒學案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).

'''Simple instructions for HTML for this page:'''
* To render a title in ''italitcs'', place two single inverted commas around the title.
** Ex. <nowiki>' 'Journal of Asian Studies' '.</nowiki>
* Given the nature of formatting on this site, all entries should be preceded with an asterisk.

==Common Abbreviations==
*Lü Collected Works: Lü Cheng 呂澂. ''Lü Cheng Foxue lunzhu xuanji'' 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
*MFQ: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*MFQB: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*T: ''Taishō shinshū dai zōkyō'' 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

==A-G==
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* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010).
*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
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*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
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*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
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*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
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*Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
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*Chow Tse-tung. ''The May Fourth Movement: Intellectual Revolution in Modern China''. Cambridge: Harvard University Press, 1960.
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*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
*Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Cook, Francis H. ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s ''Criticism and Investigation of the Buddhist Eight Consciousnesses''),” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
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*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
*Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
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*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
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==H-K==
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*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
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*Hunt, Mary Hannah. ''Health for Little Folks''. New York; Cincinnati; Chicago: American Book Company, 1890.
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*Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義（三）井上哲次郎の未公刊草稿, ''Hokkaidō Daigaku bungakubu kiyō'' 78 (Nov 1993):
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*Jeans, James Hopwood. “The New World-Picture of Modern Physics.” ''Science'', vol. 80, no. 2071 (Sep. 7, 1934): 213-222.
*Jeans, Sir James H. “Yuzhou xinshuo yu wuzhi disitai 宇宙新說與物質第四態.” Translated by Chen Yuesheng 陳嶽生. ''Dongfang zazhi'' 東方雜誌, vol. 34, no. 5 (1937): 45-50.
*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
*Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 (History of Chinese Buddhism). 1929. Reprint, Shanghai: Guji, 2004.
* -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
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*Johonnot, James and Eugene Bouton. ''Lessons in Hygiene''. New York; Cincinnati; Chicago: American Book Company, 1889.
*Joll, James. ''The Anarchists''. London: Methuen, 1964.
*''Kaiyuan shijiao lu'' 開元釋教錄 (Catalogue of Buddhist Texts [lit. Śākyamuni's Teachings] Compiled During the Kaiyuan period), compiled by Zhisheng 智昇 (730 CE), T.55.2154.
*Kamenarovic, Ivan. “Une visite au Professeur Mou Zongsan,” ''Perspectives chinoises'' 4 (1992): 56-58.
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*Keenan, John P. (trans.).'' Dharmapāla’s Yogācāra Critique of Bhavāviveka’s Mādhyamika Explanation of Emptiness: The Tenth Chapter of Ta-ch’eng Kuang Pai-lun Shih Commenting on Āryadeva’s Catuḥśataka Chapter Seven.'' Lewiston and Queenston: Edwin Mellen Press, 1997.
*-----. ''The Scripture on the Explication of Underlying Meaning.'' Berkeley: Numata Center for Buddhist Translation and Research, 2000.
*-----. ''The Summary of the Great Vehicle.'' Berkeley: Numata Center for Buddhist Translation and Research, 1992.
*Kellogg, J. H. ''First Book in Physiology and Hygiene''. New York; Cincinnati; Chicago: American Book Company, 1887.
*Keng, Ching. “Yogācāra Buddhism Transmitted and Transformed? Paramartha (499-569) and His Chinese Interpreters.” Ph.D. diss. Harvard University, 2009.
*Ketelaar, James Edward. ''Of heretics and martyrs in Meiji Japan: Buddhism and its persecution''. Princeton: Princeton University Press, 1990.
*Kim Cheran 김제란. “Chungguk kŭndae sahoe jinhwaron suyong-e taehan Pulgyojŏk pip’an: Chang Taeyŏn ŭi ‘kubunjinhwaron’ ŭl chungsim-ŭro" 중국근대 사회진화론 수영에 대한 불교적 비판: 章太炎의 「倶分進化論」을 중심으로 (Buddhist Critic on Acceptance of the Theory of Social Evolution in Modern China – centering around the thought of Zhang Taiyan), ''Pulgyo hakbo'' 49 (Aug 2008): 321-343.
*Kim Cheran 김제란. “Tong Sŏhak ŭi maegaerosŏ ŭi yusikhak ŭi yuhaeng" 동.서학의 매개로서 唯識學의 유행(The Prevalence of Consciousness Only School as the intermediation of Eastern and Western Cultures: Centering around the Relationship of Consciousness Only School and the Philosophy of Bergson), ''Pulgyo hakbo'' 47 (Aug 2007): 229-254.
*Kim Hosŏng 金浩星. “Bagavatdogītā to Daijōnehankyō ni okeru bōryoku/sensō no shōtōka mondai"「バガヴァッド。ギーター」と「大涅槃経」における暴力。戦争の正当化問題 (The Justification of Violence and war in the Bhagavad gīta and the Mahāyāna-Nirvāṇa-Sūtra), ''Kankoku Bukkyōgaku Seminar'' 韓国仏教学SEMINAR(Journal of Korean Buddhist Seminar: Korean Students’ Association of Indian and Buddhist Studies, Tokyo) 9 (2003): 149-166.
*Kim, Hwansoo. “’The Future of Korean Buddhism Lies in My Hands’: Takeda Hanshi as a Sōtō Missionary,” ''Japanese Journal of Religious Studies'' 37 no. 1 (2010), pp. 99-135.
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*Ko Yŏngsŏp 고영섭. “Han, Chung, Il samguk ŭi kŭndae Pulgyohak yŏn’gu pangbŏpnon" 한.중.일 삼국의 근대불교학 연구밯법론 (Examination of the Methodology of Modern Buddhist Studies in Korea, China and Japan), ''Pulgyo hakbo'' 51 (Feb 2009):165-188.
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*Kritzer, Robert. ''Rebirth and Causation in Yogācāra Buddhism.'' Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
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*Kumar, Krishan. ''Utopianism''. Milton Keynes: Open University Press, 1991.
*Kumar, Promed. “The Nyāya-vaiśeṣika and the Buddhist Controversy over the Problem of Universals,” ''East and West'' 47 nos 1-14 (Dec 1997): 95-104.
*Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In ''New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China,'' edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
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==L-Q==
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*Lai, Whalen. “The Defeat of Vijñāptimatrakā in China: Fa-tsang on Fa-hsing and Fa-hsiang,” ''Journal of Chinese Philosophy'' 13 (1986): 1-19.
*Lamotte, Étienne. ''La Concentration de la march héroïque'', in ''Mélanges chinois et bouddhiques.'' v. XIII, Brussels: Institut Belge des Hautes Études Chinoises, 1965.
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*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981.
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*''Laṅkāvatāra sūtra''. (1) ''Lengqie abatuoluo baojing'' 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) ''Rulengqiejing'' 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) ''Dasheng rulengqie jing'' 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672.
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*Li Guangliang 李広良. “Fofa yu geming: Taixu Dashi de geming sixiang佛法与革命,” ''Shijie zongjiaoyanjiu'' 世界宗教研究no. 3　(2002):57-64.
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*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛：一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*www.lunwenbk.com/kaogu/4991.html.

TRANSFORMING CONSCIOUSNESS-Common Bibliography

2012-06-05T03:05:26Z

Erik hammerstrom:

'''TRANSFORMING CONSCIOUSNESS-Common Bibliography'''

*[[TRANSFORMING CONSCIOUSNESS]] Main Page

*'''REMINDER: HJAS does ''not'' include English translations of the titles of texts in bibliographic citations.'''

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* When citing Asian-language material in footnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) '''without English translation.''' Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃宗羲, Mingru xue'an 明儒學案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).

'''Simple instructions for HTML for this page:'''
* To render a title in ''italitcs'', place two single inverted commas around the title.
** Ex. <nowiki>' 'Journal of Asian Studies' '.</nowiki>
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==Common Abbreviations==
*Lü Collected Works: Lü Cheng 呂澂. ''Lü Cheng Foxue lunzhu xuanji'' 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
*MFQ: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*MFQB: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*T: ''Taishō shinshū dai zōkyō'' 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

==A-G==
*Alitto, Guy.'' The Last Confucian''. Berkeley: University of California Press, 1979.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010).
*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
*Bellamy, Edward. ''Looking Backward, 2000-1887''. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
*Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985.
*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
*Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953.
*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究：楊文会を中心として. Sankibō Busshorin, 2003.
*Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性：章炳麟, ''Gendai Mikkyō'' 14 (2001): 155-164.
*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
*Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In ''The Unfolding of Neo-Confucianism'', edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
*Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
*Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” ''The American Journal of Psychology'', vol. 38, no. 3 (July 1927): 487-488.
*Chow Tse-tung. ''The May Fourth Movement: Intellectual Revolution in Modern China''. Cambridge: Harvard University Press, 1960.
*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
*Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Cook, Francis H. ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
*''Dasheng qixin lun'', T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
*Davidson, Ronald M. ''Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra.'' Ph.D. dissertation, University of California, Berkeley, 1985.
*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
*deChant, Dell. “The American New Thought Movement.” In vol. 3 of ''Introduction to New and Alternative Religions in America'', edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
*Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. ''Shangqiu Shifan Xueyuan xuebao'', vol. 24, no. 8 (Aug. 2008): 1-6.
*dPal ’byor lhun grub. ''Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me.'' Buxaduar: Sera Monastery, 1968.
*Duerlinger, James. ''Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’'' London: RoutledgeCurzon, 2003.
*Duus, Peter. ''The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910''. Berkeley: University of California Press, 1995.
*Elman, Benjamin A. “The Revaluation of Benevolence ''(Jen)'' in Ch’ing Dynasty Evidential Research.” In ''Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought'', edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
*-----. ''From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China.'' Los Angeles: University of California Press, 2001.
*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s ''Criticism and Investigation of the Buddhist Eight Consciousnesses''),” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
*Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary) T.44.1846.
*Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” ''The Psychological Review'', vol. 29, no. 6 (1922): 409-413.
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
*Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
*Fukushima Shun’ō　福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
*Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in ''Zhang Binglin chuanji huibian'' 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Gao Zhennong 高振農. ''Fojiao wenhua yu jindai Zhongguo'' 佛教文化與近代中國 (Buddhist Culture and Early Modern China). Shanghai: Shehui kexue, 1992.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
*Gernet, Jacques. ''China and the Christian Impact: A Conflict of Cultures.'' Cambridge: Cambridge University Press, 1985.
*Gimello, Robert. "Chih-Yen, 602-668 and the Foundations of Hua-Yen Buddhism" Ph.D. diss., Columbia University, 1976
*Girard, Frédéric. ''Traité sur l'acte de foi dans le Grand Véhicule'', Tokyo: Keio University Press, 2004.
*Gong Pengcheng 龔鵬程. “Xiandai wenming de fanxing yu lunli chongjian" 現代文明的反省與倫理重建. ''Zhejiang Daxue xuebao (renwen shehui kexue ban)'', vol. 40, no. 3 (May 2010): 51-58.
*Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” ''Journal of Asian Studies'', vol. 65, no. 2 (May 2006): 307-336.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
*Graham, A. C., trans. ''Chuang-tzŭ: The Seven Inner Chapters and Other Writings''. London: Unwin Paperbacks, 1986.
*Greenfeld, Liah. ''Nationalism: Five Roads to Modernity''. Cambridge, Mass.: Harvard University Press, 1993.
*Gregory, Peter. ''Tsung-mi and the Sinification of Buddhism''. Princeton: Princeton University Press, 1991.
*Gries, Peter Hays. ''China’s New Nationalism: Pride, Politics, and Diplomacy''. Berkeley: University of California Press, 2003.
*Griffiths, Paul. ''On Being Mindless: Buddhist Meditation and the Mind-Body Problem.'' La Salle, IL: Open Court, 1986.
*Groner, Paul. ''Saichō: The Establishment of the Japanese Tendai School''. Honolulu: University of Hawai'i Press, 2000.
*Guo Peng 郭朋, Liao Zili 廖自力 and Zhang Xinying 张新鹰. “Yang Wenhui de Foxue sixiang” 杨文会的佛学思想. In ''Zhongguo jindai Foxue sixinag shigao'' 中国近代佛学思想史稿. Chengdu: Bachu shushe, 1989.
*Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. ''Kongzi yanjiu'' no.4 (Apr. 2000).
*-----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). ''Tansuo'', no. 3 (2010): 47-56.
*-----. “Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang) 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(下).” ''Tansuo'', no. 4 (2010): 50-59.
*Guo, Yingjie. ''Cultural Nationalism in Contemporary China: The Search for National Identity Under Reform'' New York: RoutledgeCurzon, 2004.

==H-K==
*Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.
*Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” ''Theology and Science'', vol. 10, no. 1 (2012): 3-18.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
*Hanafin, John. "The Last Buddhist". In ''New Confucianism'', edited by John Makeham: 187-218. New York: Palgrave, 2003.
*Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
*Hara Tanzan 原坦山. ''Tanzan Ōsho zenshū'' 坦山和尚全集. Kōyūkan, 1909.
*Harbsmeier, Christoph. ''Science and Civilisation in China, vol. 7, part 1: Language and Logic''. Cambridge: Cambridge University Press, 1998.
*Harris, Ian Charles. ''The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism.'' Leiden: E.J. Brill, 1991.
*Hartman, Robert S. “Cassirer’s Philosophy of Symbolic Forms.” In ''The Philosophy of Ernst Cassirer'', edited by Paul Arthur Schilpp, 291-333. Evanston, Ill.: Library of Living Philosophers, 1949.
*Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. ''Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki'' 仏教の思想４：認識と超越、唯識. Kadokawa shoten, 1970.
*Hayes, Richard P. ''Dignāga on the Interpretation of Signs.'' Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
*Hayot, Eric. “Chinese Bodies, Chinese Futures.” ''Representations'', no. 99 (2007): 99-129.
*Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” ''The Journal of Psychology'', vol. 136, no. 2 (March 2002): 225-239.
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*-----. ''Kāśyapaparivarta'', China, 1923.
*-----. "On a Peking Edition of the Tibetan Kanjur which Seems to be Unknown in the West," edited and introduced by Jonathan Silk, ''Journal of the International Association of Buddhist Studies'', 22, 1 (1999, pp. 215-249).
*Vinītadeva. Triṃśikā-ṭīkā (Sum cu pa’i ’grel bshad). To. #4070, sDe dge vol. hi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-125.
*Waldron, William S. “Buddhist Steps to an Ecology of Mind: Thinking about ‘Thoughts without a Thinker.’” ''The Eastern Buddhist'', vol. XXXIV, no. 1, 2002: 1-52.
*-----. ''The Buddhist Unconscious: The Ālayavijñāna in the Context of Indian Buddhist Thought''. London: RoutledgeCurzon, 2003.
*-----. “A Comparison of the Ālayavijñāna with Freud’s and Jung’s Theories of the Unconscious.” ''Annual Memoirs of the Otani University Shin Buddhist Comprehensive Research Institute'', vol. 6, 1988: 109-150.
*Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In ''Everyday Modernity in China'', edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006.
*-----. “The Fate of ‘Mr. Science’ in China: The Concept of Science and Its Application in Modern Chinese Thought.” ''Positions'', vol. 3, no. 1 (1995): 1-68.
*Wang Qilong 王啟龍. "A Brief Review of Alexander von Stael-Holstein: A Great Scholar in Asian Studies," ''Chinese Tibetology'', no. 1 (March 2008, pp. 80-93).
*-----. ''Ganghetai xueshu nianpu jianbian'' 鋼和泰學術年譜簡編, Beijing: Zhonghua Shuju, 2008.
*Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究 (Reading Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses).” ''Xizai zhuankan 息災專刊 (Disaster Special Issue)'', no. 5 (1928): MFQ 134.34-36.
*Wang Xiwei 王锡伟. “Lun ‘yitai’ shuo de xiandai renshilun yiyi 论‘以太’说的现代认识论意义.” ''Jiangsu shehui kexue'' 江苏社会科学, no. 2 (2007): 36-41.
*Wang Xingguo 王興國. “Luomo er bu luomo: Mou Zongsan yu sansuo zhuming daxue—Beijing Daxue, Xinan Lianhe Daxue, Taiwan Daxue 落寞而不落寞--牟宗三與三所著名大學: 北京大學、西南聯合大學、台灣大學.” ''Huanan Shifan Daxue xuebao (shehui kexue ban)'' 1 (Feb. 2011): 19-27.
*Wang Zhen 汪震. “Wang Yangming xinlixue 王陽明心理學.” ''Xinli'' 心理, vol 3, no. 3 (September 1924), n.p.
*Washio Junkei 鷲尾順敬comp. ''Zōtei Nippon Bukke jinmei jisho'' 増訂日本佛家人名辞書. Tokyo bijutsu, 1911.
*Watanabe Shoko 渡辺照宏. ''Nihon no Bukkyō'' 日本の仏教. Iwanami shinsho, 23
*Wayman, Alex. “Yogācāra and the Buddhist Logicians.” ''Journal of the International Association of Buddhist Studies'', #2.1, 1979: 65-80.
*-----. "A Defense of Yogācāra Buddhism." Philosophy East and West, 46/4 (1996): 447-476.
*Welch, Holmes. ''The Buddhist Revival in China''. Cambridge: Harvard University Press, 1968.
* Williams, Paul. ''Mahayana Buddhism: The Doctrinal Foundations.'' London and New York: Routledge,1989.
*Wingfield, William. “The Asylum: Its Construction and Deconstruction.” In ''Psychotropic Drugs and Popular Culture: Essays on Medicine, Mental Health and the Media'', edited by Lawrence C. Rubin, 7-39. Jefferson, N.C.: McFarland, 2006.
*Wŏnhyo 元曉. ''Jingang sanmei jing lun'' 金剛三昧經論i (Commentary on ''Vajrasamādhi Sūtra'') T.34.1730.
*Wood, Henry. ''Ideal Suggestion Through Mental Photography: A Restorative System for Home and Private Use; Preceded by a Study of the Laws of Mental Healing''. Sixth ed. Boston: Lee and Shepard Publishers, 1893.
*Wood, Thomas E. ''Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda''. Honolulu: University of Hawai’i Press, 1991.
*Wright, David. “Tan Sitong and the Ether Reconsidered.” ‘’Bulletin of the School of Oriental and African Studies’’, vol. 57, no. 3 (1994): 551-575.
*-----. ''Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900''. Leiden: Brill, 2000.
*Wu Guanghui 吳光輝. “Xitian zhexue yu ruxue sixiang de duihua 西田哲學與儒學思想的對話.” ''Riben yanjiu'' 2: 4-9.
*Wu, Guoguang. “From Post-imperial to Late Communist Nationalism: historical change in Chinese nationalism from May Fourth to the 1990s.” ''Third World Quarterly'' 29.3 (2008): 467-482.
*Wu, Jiang. “Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic.” ''Dao: A Journal of Comparative Study'', vol. II.2, 2003: 273-289.
*-----. "Orthodoxy, Controversy and the Transformation of Chan Buddhism in Seventeenth-Century China." Ph.D. dissertation, Harvard University, 2002.
*Wu, Xu. ''Chinese Cyber-Nationalism: Evolution, Characteristics, and Implications''. Lanham, Md.: Lexington Books, 2007.
*Wute Hengli 烏特亨利 [Henry Wood]. ''Zhixin mianbingfa: er juan'' 治心免病法：二卷. Translated by Fu Lanya 傅蘭雅 [John Fryer]. Shanghai: Gezhi shushi kanben, 1896.
*Xiang Shiling 向世陵. “Yili de chengjie yu chuangxin: Li Yu lixue yixue de juese yu chuangxin 易理的承接與創新: 梨敔理學易學的角色與論域.” ''Xueshu yuekan'' 8 (2008): 26-32.
* Xiao Gongqin. “Nationalism and the Ideology in China's Transitional Period.” ''Chinese Economic Studies'' 28.2 (March-April 1995): 15-31.
*Xiao Yongming 肖永明. “Lun jinxiandai weishi xuexi Foxue sixiang de Zhongguo yiyun 论近现代唯识学系佛学思想的中国意蕴.” ''Zongjiaoxue yanjiu'' 宗教学研究, no. 1 (1998): 56-65.
*Xingyun 星雲. "Renjian Fojiao de lantu (er) 人間佛教的藍圖 (二).” ''Pumen xuebao'' 普門學報, no. 6 (Nov., 2001): 1-30. Available at
<http:// www.wretch.cc/blog/pumen2009/15808781>. Internet. Accessed February 13 2012.
*Xiong Shili 熊十力. ''Fojiao mingxiang tongshi'' 佛教名相通釋. Beijing: Beijing Daxue, 1937.
*Xu Hongli徐宏力. "Dongfang xiandai ren yu rujia wenhua 東方現代人與儒家文化." ''Dongfang luntan'' 1 (2006): 15-25.
*Xu Shoushang 許壽裳. “Zhang Binglin章炳麟,” in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Xuanzang 玄奘. ''Xiyuji'' 西域記 ("Record of Western Lands") T.51.2087.

==Y-Z==
*YAMAGUCHI Susumu 山口益 and NOZAWA Jōshō 野澤靜證, ''Seshin yuishiki no genten kaimei'' 世親唯識の原典解明　[Study of Source Texts of Vasubandhu and Vijñapti-mātra]. (Kyōto: Hōzōkan, 1953).
*Yamaguchi, Susumi 山口益 with Henriette Meyer. ''Examen de l’objet connaissance''. Paris: Imprimerie Nationale, 1929.
*Yamamoto, Tatsuro and Sumiko Yamamoto. “II. The Anti-Christian Movement in China, 1922-1927.” ''The Far Eastern Quarterly'', vol. 12, no. 2 (1953): 133-147.
*Yang, Guorong. “The Debate Between Scientists and Metaphysicians in Early Twentieth Century: Its Theme and Significance.” ''Dao: A Journal of Comparative Philosophy'', vol. 2, no. 1 (2002): 79-95.
*Yijing 義淨. ''Datang xiyu qiufa gaoseng chuan'' 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066.
*-----. ''Nanhai jigui neifa chuan'' 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125.
*Yinguang 印光. ''Yinguang dashi quanji'' 印光大師全集 (Collected Writings of Master Yinguang), 7 vols. Taipei: Fojiao, 1991.
*Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄：讀《佛性與般若》.” ''Ehu yuekan'' 7.4 (1981): 17-21.
*-----. ''She dasheng lun jiangji'' 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992.
*-----. ''Weishixue tanyuan'' 唯識學探源. Taipei: Zhengwen, 1992.
*''Yogācārabhūmi'', ''Yuqie shidi lun'' 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
*Yokoyama Kōitsu 横山紘一 ''Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu'' 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
*Yoshito Hakeda, ''The Awakening of Faith.'' New York: Columbia University Press, 1967.
*Yoshizu Yoshihide 吉津宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso'' 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999.
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*-----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” ''Haichao yin'', vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in ''Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka'' 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zhang Huasheng 張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” ''Xiandai zhexue'' 108 (Jan. 2010): 106-111.
*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000).
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛：一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*www.lunwenbk.com/kaogu/4991.html.

TRANSFORMING CONSCIOUSNESS-Common Bibliography

2012-06-05T03:01:56Z

Erik hammerstrom:

'''TRANSFORMING CONSCIOUSNESS-Common Bibliography'''

*[[TRANSFORMING CONSCIOUSNESS]] Main Page

*'''REMINDER: HJAS does ''not'' include English translations of the titles of texts in bibliographic citations.'''

Citations should be made according to the Chicago Manual of Style (13th, 14th, or 15th eds.) modified for the [http://www.hjas.org/stylesheet_oct10.html Stylesheet of the ''Harvard Journal of Asiatic Studies'']. For simple questions regarding Chicago Style, one may consult the [http://www.chicagomanualofstyle.org/tools_citationguide.html Chicago Manual of Style Quick Guide].

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'''Simple instructions for HTML for this page:'''
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==Common Abbreviations==
*Lü Collected Works: Lü Cheng 呂澂. ''Lü Cheng Foxue lunzhu xuanji'' 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
*MFQ: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*MFQB: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*T: ''Taishō shinshū dai zōkyō'' 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

==A-G==
*Alitto, Guy.'' The Last Confucian''. Berkeley: University of California Press, 1979.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010).
*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
*Bellamy, Edward. ''Looking Backward, 2000-1887''. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
*Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985.
*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
*Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953.
*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
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==R-T==
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*Yokoyama Kōitsu 横山紘一 ''Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu'' 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
*Yoshito Hakeda, ''The Awakening of Faith.'' New York: Columbia University Press, 1967.
*Yoshizu Yoshihide 吉津宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso'' 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999.
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*-----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” ''Haichao yin'', vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in ''Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka'' 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zhang Huasheng 張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
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*Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” ''Xiandai zhexue'' 108 (Jan. 2010): 106-111.
*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000).
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
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*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
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TRANSFORMING CONSCIOUSNESS-Common Bibliography

2012-06-05T02:55:53Z

Erik hammerstrom:

'''TRANSFORMING CONSCIOUSNESS-Common Bibliography'''

*[[TRANSFORMING CONSCIOUSNESS]] Main Page

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* When citing Asian-language material in footnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) '''without English translation.''' Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃宗羲, Mingru xue'an 明儒學案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).

'''Simple instructions for HTML for this page:'''
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** Ex. <nowiki>' 'Journal of Asian Studies' '.</nowiki>
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==Common Abbreviations==
*Lü Collected Works: Lü Cheng 呂澂. ''Lü Cheng Foxue lunzhu xuanji'' 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
*MFQ: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*MFQB: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*T: ''Taishō shinshū dai zōkyō'' 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

==A-G==
*Alitto, Guy.'' The Last Confucian''. Berkeley: University of California Press, 1979.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010).
*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
*Bellamy, Edward. ''Looking Backward, 2000-1887''. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
*Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985.
*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
*Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953.
*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究：楊文会を中心として. Sankibō Busshorin, 2003.
*Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性：章炳麟, ''Gendai Mikkyō'' 14 (2001): 155-164.
*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
*Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In ''The Unfolding of Neo-Confucianism'', edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
*Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
*Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” ''The American Journal of Psychology'', vol. 38, no. 3 (July 1927): 487-488.
*Chow Tse-tung. ''The May Fourth Movement: Intellectual Revolution in Modern China''. Cambridge: Harvard University Press, 1960.
*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
*Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Cook, Francis H. ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
*''Dasheng qixin lun'', T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
*Davidson, Ronald M. ''Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra.'' Ph.D. dissertation, University of California, Berkeley, 1985.
*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
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*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
*Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. ''Shangqiu Shifan Xueyuan xuebao'', vol. 24, no. 8 (Aug. 2008): 1-6.
*dPal ’byor lhun grub. ''Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me.'' Buxaduar: Sera Monastery, 1968.
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*Duus, Peter. ''The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910''. Berkeley: University of California Press, 1995.
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*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
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*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
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*Hunt, Mary Hannah. ''Health for Little Folks''. New York; Cincinnati; Chicago: American Book Company, 1890.
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*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
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*Joll, James. ''The Anarchists''. London: Methuen, 1964.
*''Kaiyuan shijiao lu'' 開元釋教錄 (Catalogue of Buddhist Texts [lit. Śākyamuni's Teachings] Compiled During the Kaiyuan period), compiled by Zhisheng 智昇 (730 CE), T.55.2154.
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*-----. ''The Scripture on the Explication of Underlying Meaning.'' Berkeley: Numata Center for Buddhist Translation and Research, 2000.
*-----. ''The Summary of the Great Vehicle.'' Berkeley: Numata Center for Buddhist Translation and Research, 1992.
*Kellogg, J. H. ''First Book in Physiology and Hygiene''. New York; Cincinnati; Chicago: American Book Company, 1887.
*Keng, Ching. “Yogācāra Buddhism Transmitted and Transformed? Paramartha (499-569) and His Chinese Interpreters.” Ph.D. diss. Harvard University, 2009.
*Ketelaar, James Edward. ''Of heretics and martyrs in Meiji Japan: Buddhism and its persecution''. Princeton: Princeton University Press, 1990.
*Kim Cheran 김제란. “Chungguk kŭndae sahoe jinhwaron suyong-e taehan Pulgyojŏk pip’an: Chang Taeyŏn ŭi ‘kubunjinhwaron’ ŭl chungsim-ŭro" 중국근대 사회진화론 수영에 대한 불교적 비판: 章太炎의 「倶分進化論」을 중심으로 (Buddhist Critic on Acceptance of the Theory of Social Evolution in Modern China – centering around the thought of Zhang Taiyan), ''Pulgyo hakbo'' 49 (Aug 2008): 321-343.
*Kim Cheran 김제란. “Tong Sŏhak ŭi maegaerosŏ ŭi yusikhak ŭi yuhaeng" 동.서학의 매개로서 唯識學의 유행(The Prevalence of Consciousness Only School as the intermediation of Eastern and Western Cultures: Centering around the Relationship of Consciousness Only School and the Philosophy of Bergson), ''Pulgyo hakbo'' 47 (Aug 2007): 229-254.
*Kim Hosŏng 金浩星. “Bagavatdogītā to Daijōnehankyō ni okeru bōryoku/sensō no shōtōka mondai"「バガヴァッド。ギーター」と「大涅槃経」における暴力。戦争の正当化問題 (The Justification of Violence and war in the Bhagavad gīta and the Mahāyāna-Nirvāṇa-Sūtra), ''Kankoku Bukkyōgaku Seminar'' 韓国仏教学SEMINAR(Journal of Korean Buddhist Seminar: Korean Students’ Association of Indian and Buddhist Studies, Tokyo) 9 (2003): 149-166.
*Kim, Hwansoo. “’The Future of Korean Buddhism Lies in My Hands’: Takeda Hanshi as a Sōtō Missionary,” ''Japanese Journal of Religious Studies'' 37 no. 1 (2010), pp. 99-135.
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*Kritzer, Robert. ''Rebirth and Causation in Yogācāra Buddhism.'' Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
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==L-Q==
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*Lamotte, Étienne. ''La Concentration de la march héroïque'', in ''Mélanges chinois et bouddhiques.'' v. XIII, Brussels: Institut Belge des Hautes Études Chinoises, 1965.
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*Takemura Makio 竹村牧男. "''Kishiron to Jūjikyōron''" 起信論と十地経論 (''The Awakening of Faith'' and the ''Daśabhūmi-sūtra-bhāṣya'') ''Tōhōgaku'', no. 72, (July, 1986, pp. 1-15).
*Takemura Shōhō 武邑尚邦. ''Inmyōgaku: Kigen to hensen'' 因明学：起源と変遷. Kyoto: Hōzōkan, 1986.
*Tamura Kōyū 田村晃祐. ''Kindai Nihon no Bukkyōshatachi'' 近代日本の仏教者たち. NHK Raiburari, 2005.
*Tan Sitong 譚嗣同. ''Tan Sitong quanji'' 譚嗣同全集 (Collected Works of Tan Sitong), 2 vols. Beijing: Zhonghua shuju, 1981.
*T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung''. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
*Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究 (Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses).” ''Shijie fojiao jushilin linkan'', no. 21 (1928): MFQB 10.134-135.
*Tang Junyi 唐君毅. ''Zhongguo zhexue yuanlun: yuandao pian'' 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980.
*Tang Musheng 湯姆生 [J. Arthur Thomson]. ''Hanyi kexue dagang'' 漢譯科學大綱. Shanghai: Shangwu yinshuguan, 1923-1924.
*Tang Zhijun 湯志鈞. ''Kindai Chūgoku no kakumei shisō to Nihon''近代中国の革命思想と日本. Translated by Chigono Michiko 児野道子. Nihonkeizai hyōronsha, 1986.
*Tarocco, Francesca. “Lost in translation? The Treatise on the ''Mahāyāna Awakening of Faith'' (''Dasheng qixin lun'') and Its Modern Readings.” ''Bulletin of the School of Oriental and African Studies'', vol. 71, no. 2 (2008): 323-343.
*Thomson, J. Arthur. Vol. 4 of ''The Outline of Science: A Plain Story Simply Told''. New York: G. P. Putnam’s Sons, 1922.
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*Tominaga Nakamoto　富永仲基. ''Shutsujō gogo: gendai Bukkyō meicho zenshū daiichikan yori'' 出定後語:現代仏教名著全集第一巻. Kōbunkan, 1982. Translated and edited by Kyōdo Jikō 京戸慈光.
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*-----. “Cultural China: The Periphery as the Center.” ''Daedelus'', vol. 134, no. 4 (Fall 2005): 145-167.

==U-X==
*Ui Hakuju 宇井伯壽. ''Bukkyō ronrigaku'' 佛敎論理學 (Buddhist Philosophy), Daitō Shuppansha, 1933.
*-----. "''Inmyō nisshō riron''" 因明入正理論 (Study of Dignāga's ''Nyāyamukha''), in ''Bukkyō ronrigaku'' pp. 363-392.
*-----. ''Jinna chosaku no kenkyū'' 陳那著作の硏 (Study of Dignāga), Iwanami Shoten, 1958.
*Ui Hakuju 宇井伯壽. ''Ui Hakuju chosaku senshū 2: Shina Bukkyōshi, Nihon Bukkyōshi, Daijō kishinron'' 宇井伯壽著作選集２：シナ仏教史、日本仏教史、大乗起信論. Daitō shuppan, 1966.
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*von Stäel-Holstein, Baron A. "Avalokita and Apalokita," ''Harvard Journal of Asiatic Studies'', Vol. 1, No. 3/4 (Nov., 1936, pp. 350-362).
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*-----. ''Kāśyapaparivarta'', China, 1923.
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*Vinītadeva. Triṃśikā-ṭīkā (Sum cu pa’i ’grel bshad). To. #4070, sDe dge vol. hi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-125.
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*Watanabe Shoko 渡辺照宏. ''Nihon no Bukkyō'' 日本の仏教. Iwanami shinsho, 23
*Wayman, Alex. “Yogācāra and the Buddhist Logicians.” ''Journal of the International Association of Buddhist Studies'', #2.1, 1979: 65-80.
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*Welch, Holmes. ''The Buddhist Revival in China''. Cambridge: Harvard University Press, 1968.
* Williams, Paul. ''Mahayana Buddhism: The Doctrinal Foundations.'' London and New York: Routledge,1989.
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*Wood, Henry. ''Ideal Suggestion Through Mental Photography: A Restorative System for Home and Private Use; Preceded by a Study of the Laws of Mental Healing''. Sixth ed. Boston: Lee and Shepard Publishers, 1893.
*Wood, Thomas E. ''Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda''. Honolulu: University of Hawai’i Press, 1991.
*Wright, David. “Tan Sitong and the Ether Reconsidered.” ‘’Bulletin of the School of Oriental and African Studies’’, vol. 57, no. 3 (1994): 551-575.
*-----. ''Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900''. Leiden: Brill, 2000.
*Wu Guanghui 吳光輝. “Xitian zhexue yu ruxue sixiang de duihua 西田哲學與儒學思想的對話.” ''Riben yanjiu'' 2: 4-9.
*Wu, Guoguang. “From Post-imperial to Late Communist Nationalism: historical change in Chinese nationalism from May Fourth to the 1990s.” ''Third World Quarterly'' 29.3 (2008): 467-482.
*Wu, Jiang. “Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic.” ''Dao: A Journal of Comparative Study'', vol. II.2, 2003: 273-289.
*-----. "Orthodoxy, Controversy and the Transformation of Chan Buddhism in Seventeenth-Century China." Ph.D. dissertation, Harvard University, 2002.
*Wu, Xu. ''Chinese Cyber-Nationalism: Evolution, Characteristics, and Implications''. Lanham, Md.: Lexington Books, 2007.
*Wute Hengli 烏特亨利 [Henry Wood]. ''Zhixin mianbingfa: er juan'' 治心免病法：二卷. Translated by Fu Lanya 傅蘭雅 [John Fryer]. Shanghai: Gezhi shushi kanben, 1896.
*Xiang Shiling 向世陵. “Yili de chengjie yu chuangxin: Li Yu lixue yixue de juese yu chuangxin 易理的承接與創新: 梨敔理學易學的角色與論域.” ''Xueshu yuekan'' 8 (2008): 26-32.
* Xiao Gongqin. “Nationalism and the Ideology in China's Transitional Period.” ''Chinese Economic Studies'' 28.2 (March-April 1995): 15-31.
*Xiao Yongming 肖永明. “Lun jinxiandai weishi xuexi Foxue sixiang de Zhongguo yiyun 论近现代唯识学系佛学思想的中国意蕴.” ''Zongjiaoxue yanjiu'' 宗教学研究, no. 1 (1998): 56-65.
*Xingyun 星雲. "Renjian Fojiao de lantu (er) 人間佛教的藍圖 (二).” ''Pumen xuebao'' 普門學報, no. 6 (Nov., 2001): 1-30. Available at
<http:// www.wretch.cc/blog/pumen2009/15808781>. Internet. Accessed February 13 2012.
*Xiong Shili 熊十力. ''Fojiao mingxiang tongshi'' 佛教名相通釋. Beijing: Beijing Daxue, 1937.
*Xu Hongli徐宏力. "Dongfang xiandai ren yu rujia wenhua 東方現代人與儒家文化." ''Dongfang luntan'' 1 (2006): 15-25.
*Xu Shoushang 許壽裳. “Zhang Binglin章炳麟,” in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Xuanzang 玄奘. ''Xiyuji'' 西域記 ("Record of Western Lands") T.51.2087.

==Y-Z==
*YAMAGUCHI Susumu 山口益 and NOZAWA Jōshō 野澤靜證, ''Seshin yuishiki no genten kaimei'' 世親唯識の原典解明　[Study of Source Texts of Vasubandhu and Vijñapti-mātra]. (Kyōto: Hōzōkan, 1953).
*Yamaguchi, Susumi 山口益 with Henriette Meyer. ''Examen de l’objet connaissance''. Paris: Imprimerie Nationale, 1929.
*Yamamoto, Tatsuro and Sumiko Yamamoto. “II. The Anti-Christian Movement in China, 1922-1927.” ''The Far Eastern Quarterly'', vol. 12, no. 2 (1953): 133-147.
*Yang, Guorong. “The Debate Between Scientists and Metaphysicians in Early Twentieth Century: Its Theme and Significance.” ''Dao: A Journal of Comparative Philosophy'', vol. 2, no. 1 (2002): 79-95.
*Yijing 義淨. ''Datang xiyu qiufa gaoseng chuan'' 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066.
*-----. ''Nanhai jigui neifa chuan'' 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125.
*Yinguang 印光. ''Yinguang dashi quanji'' 印光大師全集 (Collected Writings of Master Yinguang), 7 vols. Taipei: Fojiao, 1991.
*Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄：讀《佛性與般若》.” ''Ehu yuekan'' 7.4 (1981): 17-21.
*-----. ''She dasheng lun jiangji'' 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992.
*-----. ''Weishixue tanyuan'' 唯識學探源. Taipei: Zhengwen, 1992.
*''Yogācārabhūmi'', ''Yuqie shidi lun'' 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
*Yokoyama Kōitsu 横山紘一 ''Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu'' 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
*Yoshito Hakeda, ''The Awakening of Faith.'' New York: Columbia University Press, 1967.
*Yoshizu Yoshihide 吉津宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso'' 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999.
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*-----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” ''Haichao yin'', vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in ''Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka'' 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zhang Huasheng 張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
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*Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” ''Xiandai zhexue'' 108 (Jan. 2010): 106-111.
*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000).
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛：一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*www.lunwenbk.com/kaogu/4991.html.

TRANSFORMING CONSCIOUSNESS-Common Bibliography

2012-06-05T00:19:00Z

Erik hammerstrom:

'''TRANSFORMING CONSCIOUSNESS-Common Bibliography'''

*[[TRANSFORMING CONSCIOUSNESS]] Main Page

*'''REMINDER: HJAS does ''not'' include English translations of the titles of texts in bibliographic citations.'''

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==Common Abbreviations==
*Lü Collected Works: Lü Cheng 呂澂. ''Lü Cheng Foxue lunzhu xuanji'' 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
*MFQ: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*MFQB: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*T: ''Taishō shinshū dai zōkyō'' 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

==A-G==
*Alitto, Guy.'' The Last Confucian''. Berkeley: University of California Press, 1979.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010).
*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
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*Wu, Guoguang. “From Post-imperial to Late Communist Nationalism: historical change in Chinese nationalism from May Fourth to the 1990s.” ''Third World Quarterly'' 29.3 (2008): 467-482.
*Wu, Jiang. “Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic.” ''Dao: A Journal of Comparative Study'', vol. II.2, 2003: 273-289.
*-----. "Orthodoxy, Controversy and the Transformation of Chan Buddhism in Seventeenth-Century China." Ph.D. dissertation, Harvard University, 2002.
*Wu, Xu. ''Chinese Cyber-Nationalism: Evolution, Characteristics, and Implications''. Lanham, Md.: Lexington Books, 2007.
*Wute Hengli 烏特亨利 [Henry Wood]. ''Zhixin mianbingfa: er juan'' 治心免病法：二卷. Translated by Fu Lanya 傅蘭雅 [John Fryer]. Shanghai: Gezhi shushi kanben, 1896.
*Xiang Shiling 向世陵. “Yili de chengjie yu chuangxin: Li Yu lixue yixue de juese yu chuangxin 易理的承接與創新: 梨敔理學易學的角色與論域.” ''Xueshu yuekan'' 8 (2008): 26-32.
* Xiao Gongqin. “Nationalism and the Ideology in China's Transitional Period.” ''Chinese Economic Studies'' 28.2 (March-April 1995): 15-31.
*Xiao Yongming 肖永明. “Lun jinxiandai weishi xuexi Foxue sixiang de Zhongguo yiyun 论近现代唯识学系佛学思想的中国意蕴.” ''Zongjiaoxue yanjiu'' 宗教学研究, no. 1 (1998): 56-65.
*Xingyun 星雲. "Renjian Fojiao de lantu (er) 人間佛教的藍圖 (二).” ''Pumen xuebao'' 普門學報, no. 6 (Nov., 2001): 1-30. Available at
<http:// www.wretch.cc/blog/pumen2009/15808781>. Internet. Accessed February 13 2012.
*Xiong Shili 熊十力. ''Fojiao mingxiang tongshi'' 佛教名相通釋. Beijing: Beijing Daxue, 1937.
*Xu Hongli徐宏力. "Dongfang xiandai ren yu rujia wenhua 東方現代人與儒家文化." ''Dongfang luntan'' 1 (2006): 15-25.
*Xu Shoushang 許壽裳. “Zhang Binglin章炳麟,” in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Xuanzang 玄奘. ''Xiyuji'' 西域記 ("Record of Western Lands") T.51.2087.

==Y-Z==
*YAMAGUCHI Susumu 山口益 and NOZAWA Jōshō 野澤靜證, ''Seshin yuishiki no genten kaimei'' 世親唯識の原典解明　[Study of Source Texts of Vasubandhu and Vijñapti-mātra]. (Kyōto: Hōzōkan, 1953).
*Yamaguchi, Susumi 山口益 with Henriette Meyer. ''Examen de l’objet connaissance''. Paris: Imprimerie Nationale, 1929.
*Yamamoto, Tatsuro and Sumiko Yamamoto. “II. The Anti-Christian Movement in China, 1922-1927.” ''The Far Eastern Quarterly'', vol. 12, no. 2 (1953): 133-147.
*Yang, Guorong. “The Debate Between Scientists and Metaphysicians in Early Twentieth Century: Its Theme and Significance.” ''Dao: A Journal of Comparative Philosophy'', vol. 2, no. 1 (2002): 79-95.
*Yijing 義淨. ''Datang xiyu qiufa gaoseng chuan'' 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066.
*-----. ''Nanhai jigui neifa chuan'' 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125.
*Yinguang 印光. ''Yinguang dashi quanji'' 印光大師全集 (Collected Writings of Master Yinguang), 7 vols. Taipei: Fojiao, 1991.
*Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄：讀《佛性與般若》.” ''Ehu yuekan'' 7.4 (1981): 17-21.
*-----. ''She dasheng lun jiangji'' 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992.
*-----. ''Weishixue tanyuan'' 唯識學探源. Taipei: Zhengwen, 1992.
*''Yogācārabhūmi'', ''Yuqie shidi lun'' 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
*Yokoyama Kōitsu 横山紘一 ''Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu'' 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
*Yoshito Hakeda, ''The Awakening of Faith.'' New York: Columbia University Press, 1967.
*Yoshizu Yoshihide 吉津宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso'' 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999.
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*-----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” ''Haichao yin'', vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in ''Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka'' 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zhang Huasheng 張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” ''Xiandai zhexue'' 108 (Jan. 2010): 106-111.
*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000).
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛：一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*www.lunwenbk.com/kaogu/4991.html.

TRANSFORMING CONSCIOUSNESS-Common Bibliography

2012-06-04T23:57:43Z

Erik hammerstrom:

'''TRANSFORMING CONSCIOUSNESS-Common Bibliography'''

*[[TRANSFORMING CONSCIOUSNESS]] Main Page

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'''Simple instructions for HTML for this page:'''
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** Ex. <nowiki>' 'Journal of Asian Studies' '.</nowiki>
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==Common Abbreviations==
*Lü Collected Works: Lü Cheng 呂澂. ''Lü Cheng Foxue lunzhu xuanji'' 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
*MFQ: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*MFQB: Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*T: ''Taishō shinshū dai zōkyō'' 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

==A-G==
*Alitto, Guy.'' The Last Confucian''. Berkeley: University of California Press, 1979.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010).
*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
*Bellamy, Edward. ''Looking Backward, 2000-1887''. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
*Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985.
*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
*Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953.
*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究：楊文会を中心として. Sankibō Busshorin, 2003.
*Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性：章炳麟, ''Gendai Mikkyō'' 14 (2001): 155-164.
*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
*Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In ''The Unfolding of Neo-Confucianism'', edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
*Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
*Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” ''The American Journal of Psychology'', vol. 38, no. 3 (July 1927): 487-488.
*Chow Tse-tung. ''The May Fourth Movement: Intellectual Revolution in Modern China''. Cambridge: Harvard University Press, 1960.
*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
*Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Cook, Francis H. ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
*''Dasheng qixin lun'', T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
*Davidson, Ronald M. ''Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra.'' Ph.D. dissertation, University of California, Berkeley, 1985.
*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
*deChant, Dell. “The American New Thought Movement.” In vol. 3 of ''Introduction to New and Alternative Religions in America'', edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
*Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. ''Shangqiu Shifan Xueyuan xuebao'', vol. 24, no. 8 (Aug. 2008): 1-6.
*dPal ’byor lhun grub. ''Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me.'' Buxaduar: Sera Monastery, 1968.
*Duerlinger, James. ''Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’'' London: RoutledgeCurzon, 2003.
*Duus, Peter. ''The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910''. Berkeley: University of California Press, 1995.
*Elman, Benjamin A. “The Revaluation of Benevolence ''(Jen)'' in Ch’ing Dynasty Evidential Research.” In ''Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought'', edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
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*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
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*Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” ''The Psychological Review'', vol. 29, no. 6 (1922): 409-413.
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
*Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
*Fukushima Shun’ō　福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
*Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in ''Zhang Binglin chuanji huibian'' 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
*Gernet, Jacques. ''China and the Christian Impact: A Conflict of Cultures.'' Cambridge: Cambridge University Press, 1985.
*Gimello, Robert. "Chih-Yen, 602-668 and the Foundations of Hua-Yen Buddhism" Ph.D. diss., Columbia University, 1976
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*Griffiths, Paul. ''On Being Mindless: Buddhist Meditation and the Mind-Body Problem.'' La Salle, IL: Open Court, 1986.
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==H-K==
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*Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” ''Theology and Science'', vol. 10, no. 1 (2012): 3-18.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
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*Hayes, Richard P. ''Dignāga on the Interpretation of Signs.'' Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
*Hayot, Eric. “Chinese Bodies, Chinese Futures.” ''Representations'', no. 99 (2007): 99-129.
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*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
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*Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*-----. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*Huizhao 慧沼. ''Chengweishilun liaoyi deng'' 成唯識論了義燈 (Illuminating the Definitive Meaning of the ''Cheng weishi lun'') (7th-8th century) T.43.1832.
*Hunt, Mary Hannah. ''Health for Little Folks''. New York; Cincinnati; Chicago: American Book Company, 1890.
*Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
*Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義（三）井上哲次郎の未公刊草稿, ''Hokkaidō Daigaku bungakubu kiyō'' 78 (Nov 1993):
*Inoue Enryō. ''Gedō tetsugaku'' 外道哲學(Tokyo: Tetsugakukan, 1897.
*Jeans, James Hopwood. “The New World-Picture of Modern Physics.” ''Science'', vol. 80, no. 2071 (Sep. 7, 1934): 213-222.
*Jeans, Sir James H. “Yuzhou xinshuo yu wuzhi disitai 宇宙新說與物質第四態.” Translated by Chen Yuesheng 陳嶽生. ''Dongfang zazhi'' 東方雜誌, vol. 34, no. 5 (1937): 45-50.
*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
*Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
* -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
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*Jñānagarbha. ''Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa).'' To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi).
*Johonnot, James and Eugene Bouton. ''Lessons in Hygiene''. New York; Cincinnati; Chicago: American Book Company, 1889.
*Joll, James. ''The Anarchists''. London: Methuen, 1964.
*''Kaiyuan shijiao lu'' 開元釋教錄 (Catalogue of Buddhist Texts [lit. Śākyamuni's Teachings] Compiled During the Kaiyuan period), compiled by Zhisheng 智昇 (730 CE), T.55.2154.
*Kamenarovic, Ivan. “Une visite au Professeur Mou Zongsan,” ''Perspectives chinoises'' 4 (1992): 56-58.
*K’ang Yu-wei. ''Ta T’ung Shu: The One World Philosophy of K’ang Yu-wei''. Translated by Laurence G. Thompson. London: George Allen & Unwin, 1958.
*Keenan, John P. (trans.).'' Dharmapāla’s Yogācāra Critique of Bhavāviveka’s Mādhyamika Explanation of Emptiness: The Tenth Chapter of Ta-ch’eng Kuang Pai-lun Shih Commenting on Āryadeva’s Catuḥśataka Chapter Seven.'' Lewiston and Queenston: Edwin Mellen Press, 1997.
*-----. ''The Scripture on the Explication of Underlying Meaning.'' Berkeley: Numata Center for Buddhist Translation and Research, 2000.
*-----. ''The Summary of the Great Vehicle.'' Berkeley: Numata Center for Buddhist Translation and Research, 1992.
*Kellogg, J. H. ''First Book in Physiology and Hygiene''. New York; Cincinnati; Chicago: American Book Company, 1887.
*Keng, Ching. “Yogācāra Buddhism Transmitted and Transformed? Paramartha (499-569) and His Chinese Interpreters.” Ph.D. diss. Harvard University, 2009.
*Ketelaar, James Edward. ''Of heretics and martyrs in Meiji Japan: Buddhism and its persecution''. Princeton: Princeton University Press, 1990.
*Kim Cheran 김제란. “Chungguk kŭndae sahoe jinhwaron suyong-e taehan Pulgyojŏk pip’an: Chang Taeyŏn ŭi ‘kubunjinhwaron’ ŭl chungsim-ŭro" 중국근대 사회진화론 수영에 대한 불교적 비판: 章太炎의 「倶分進化論」을 중심으로 (Buddhist Critic on Acceptance of the Theory of Social Evolution in Modern China – centering around the thought of Zhang Taiyan), ''Pulgyo hakbo'' 49 (Aug 2008): 321-343.
*Kim Cheran 김제란. “Tong Sŏhak ŭi maegaerosŏ ŭi yusikhak ŭi yuhaeng" 동.서학의 매개로서 唯識學의 유행(The Prevalence of Consciousness Only School as the intermediation of Eastern and Western Cultures: Centering around the Relationship of Consciousness Only School and the Philosophy of Bergson), ''Pulgyo hakbo'' 47 (Aug 2007): 229-254.
*Kim Hosŏng 金浩星. “Bagavatdogītā to Daijōnehankyō ni okeru bōryoku/sensō no shōtōka mondai"「バガヴァッド。ギーター」と「大涅槃経」における暴力。戦争の正当化問題 (The Justification of Violence and war in the Bhagavad gīta and the Mahāyāna-Nirvāṇa-Sūtra), ''Kankoku Bukkyōgaku Seminar'' 韓国仏教学SEMINAR(Journal of Korean Buddhist Seminar: Korean Students’ Association of Indian and Buddhist Studies, Tokyo) 9 (2003): 149-166.
*Kim, Hwansoo. “’The Future of Korean Buddhism Lies in My Hands’: Takeda Hanshi as a Sōtō Missionary,” ''Japanese Journal of Religious Studies'' 37 no. 1 (2010), pp. 99-135.
*Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In ''Becoming Chinese: Passages to Modernity and Beyond'', edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
*Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” ''Haicaho yin'', vol. 6, no. 6 (1925): MFQ 162.259-270.
*King, Ricahrd. “Is ‘Buddha-Nature’ Buddhist?” ''Numen'' Vol 42, No. 1 (1995): 1-20.
*Kitagawa, Hidenori. “Saṃtānāntara-siddhi.” ''Indo koten ronrigaku no kenkyū: Dignāga no taikei.'' Kyoto: Suzuki Gakujutsu-zaidan, 1965: 407-429.
*Ko Yŏngsŏp 고영섭. “Han, Chung, Il samguk ŭi kŭndae Pulgyohak yŏn’gu pangbŏpnon" 한.중.일 삼국의 근대불교학 연구밯법론 (Examination of the Methodology of Modern Buddhist Studies in Korea, China and Japan), ''Pulgyo hakbo'' 51 (Feb 2009):165-188.
*Kochumutton, Thomas. ''A Buddhist Doctrine of Experience: A New Translation of the Works of Vasubandhu the Yogacarin.'' Delhi: Motilal Banarsidass, 1982.
*Kobayashi Takeshi 小林武. ''Shō Heirin to Meiji shichō: mō hitotsu no kindai'' 章炳麟と明治思潮：もう一つの近代. Kenbunsha, 2006.
*Kritzer, Robert. ''Rebirth and Causation in Yogācāra Buddhism.'' Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
*-----. ''Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya.'' Tokyo: International Institute for Buddhist Studies, 2005.
*Kumar, Krishan. ''Utopianism''. Milton Keynes: Open University Press, 1991.
*Kumar, Promed. “The Nyāya-vaiśeṣika and the Buddhist Controversy over the Problem of Universals,” ''East and West'' 47 nos 1-14 (Dec 1997): 95-104.
*Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In ''New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China,'' edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
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*Kwong, Luke S. K. ''T’an Ssu-T’ung, 1865-1898: Life and Thought of a Reformer''. Leiden: E.J. Brill, 1996.

==L-Q==
*Lahiri, Latika. ''Chinese Monks of India, by I-Ching''. Delhi: Motilal Banarsidass, 1986.
*Lai, Whalen. “The Defeat of Vijñāptimatrakā in China: Fa-tsang on Fa-hsing and Fa-hsiang,” ''Journal of Chinese Philosophy'' 13 (1986): 1-19.
*Lamotte, Étienne. ''La Concentration de la march héroïque'', in ''Mélanges chinois et bouddhiques.'' v. XIII, Brussels: Institut Belge des Hautes Études Chinoises, 1965.
*-----.''Saṃdhinirmocana Sūtra: L’explication des mystères.'' Louvain: Université de Louvain, 1935.
*-----. ''La Somme de Grand Véhicule d’Asaṅga (Mahāyānasaṃgraha).'' Louvain-le-Neuve: Institut Orientaliste, 1973.
*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981.
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*Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” ''The Eastern Buddhist'', #8.1, 1975: 30-41.
*''Laṅkāvatāra sūtra''. (1) ''Lengqie abatuoluo baojing'' 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) ''Rulengqiejing'' 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) ''Dasheng rulengqie jing'' 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672.
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*Li Guangliang 李广良. ''Xinshi de liliang: Taixu weishixue sixiang yanjiu'' 心识的力量: 太虚唯识学的研究. Shanghai: Huadong shifan daxue chubanshe, 2003.
*Li Guangliang 李広良. “Fofa yu geming: Taixu Dashi de geming sixiang佛法与革命,” ''Shijie zongjiaoyanjiu'' 世界宗教研究no. 3　(2002):57-64.
*Li Hongyan 李洪岩. “Xia Zengyou zhi shengping yu xueshu" 夏曾佑之生平与学術, 2002, http://www.acriticism.com/article.asp?newsid=3056 (xueshupipinggang/Academic criticism).
*Li Rongxi. ''Buddhist Monastic Traditions of Southern Asia: A Record of the Inner Law Sent Home from the South Seas, by Śramaṇa Yijing''. Berkeley: Numata Center, 2000.
*Li Shan 李山. Mou Zongsan zhuan 牟宗三傳. Beijing: Zhongyang Minzu Daxue, 2002.
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*Liang Qichao 梁啓超 ''Dasheng Qixinlun kaozheng''大乗起信論考證. Taiwan shangwu yinshuguan reprint of 1922 text.
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*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛：一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*www.lunwenbk.com/kaogu/4991.html.

Lin Zaiping 林宰平

2012-04-29T19:56:50Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Lín Zǎipíng 林宰平 (1879-1960)
|names=* Name 名: Zǎipíng 宰平
* Style name 號: Běiyún 北雲
* Courtesy name 字: Zhìjūn 志鈞
* Dharma name 法名:
|image=[[File:Lin_Zaiping.jpg|center|Lín Zǎipíng 林宰平]]
|birth=[[1879]] in Fuzhou [[福州]]
|death=March 22, [[1960]]
|associates=Notable Associates:
* Hán Qīngjìng [[韓清淨]]
* Hú Shì [[胡適]]
* Jiǎng Wéiqiáo [[蔣維喬]]
* Liáng Qǐchāo [[梁啓超]]
* Liáng Shúmíng [[梁漱溟]]
* Tàixū [[太虛]]
* Xióng Shílì [[熊十力]]
* Zhū Fèihuáng [[朱芾煌]]
|editor-name=Erik Hammerstrom
}}

'''Lín Zǎipíng 林宰平 (1879-1960)''' was a prominent Buddhist layman who taught philosophy and economics at Beijing and Qinghua Universities in the 1920s and 1930s.

== Biography ==

Lín studied at Imperial Tolyo University, returning to China in [[1907]]. He worked in the department of education of the nascent Republic in the mid 1910s before going to work at Běijīng University.

After the death of Liáng Qǐchāo [[梁啓超]], Lín was asked by Liáng's family to edit his collected works, which he did. They were published as 飲冰室集 in 1932 in 40 volumes.

He was a member of the Three Times Study Group (Sānshí xuéhuì [[三時學會]]), a group of elite Běijīng-based Buddhist laymen.

After the founding of the PRC in [[1949]], he became a founding member of the the Chinese Buddhist Association [[中國佛教協會]].

== Important Works ==
* ''Běiyún jí'' 北雲集

== Notable Students ==

== Notes ==
<references/>

== References ==
* {{ZFJS}} Pp. 1.243－244.
* {{XFRC}} Pp. 1.199c-200a; 2.1443a.
* [http://lz.book.sohu.com/chapter-6132-110722530.html 负暄琐话]

[[Category:Biography]]

Lin Zaiping 林宰平

2012-04-09T00:49:47Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Lín Zǎipíng 林宰平 (1879-1960)
|names=* Name 名: Zǎipíng 宰平
* Style name 號: Běiyún 北雲
* Courtesy name 字: Zhìjūn 志鈞
* Dharma name 法名:
|image=[[File:Lin_Zaiping.jpg|center|Lín Zǎipíng 林宰平]]
|birth=[[1979]] in Fuzhou [[福州]]
|death=March 22, [[1960]]
|associates=Notable Associates:
* Hán Qīngjìng [[韓清淨]]
* Hú Shì [[胡適]]
* Jiǎng Wéiqiáo [[蔣維喬]]
* Liáng Qǐchāo [[梁啓超]]
* Liáng Shúmíng [[梁漱溟]]
* Tàixū [[太虛]]
* Xióng Shílì [[熊十力]]
* Zhū Fèihuáng [[朱芾煌]]
|editor-name=Erik Hammerstrom
}}

'''Lín Zǎipíng 林宰平 (1879-1960)''' was a prominent Buddhist layman who taught philosophy and economics at Beijing and Qinghua Universities in the 1920s and 1930s.

== Biography ==

Lín studied at Imperial Tolyo University, returning to China in [[1907]]. He worked in the department of education of the nascent Republic in the mid 1910s before going to work at Běijīng University.

After the death of Liáng Qǐchāo [[梁啓超]], Lín was asked by Liáng's family to edit his collected works, which he did. They were published as 飲冰室集 in 1932 in 40 volumes.

He was a member of the Three Times Study Group (Sānshí xuéhuì [[三時學會]]), a group of elite Běijīng-based Buddhist laymen.

After the founding of the PRC in [[1949]], he became a founding member of the the Chinese Buddhist Association [[中國佛教協會]].

== Important Works ==
* ''Běiyún jí'' 北雲集

== Notable Students ==

== Notes ==
<references/>

== References ==
* {{ZFJS}} Pp. 1.243－244.
* {{XFRC}} Pp. 1.199c-200a; 1443a.
* [http://lz.book.sohu.com/chapter-6132-110722530.html 负暄琐话]

[[Category:Biography]]

Lin Zaiping 林宰平

2012-04-09T00:49:22Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Lín Zǎipíng 林宰平 (1879-1960)
|names=* Name 名: Zǎipíng 宰平
* Style name 號: Běiyún 北雲
* Courtesy name 字: Zhìjūn 志鈞
* Dharma name 法名:
|image=[[File:Lin_Zaiping.jpg|center|Lín Zǎipíng 林宰平]]
|birth=[[1979]] in Fuzhou [[福州]]
|death=March 22, [[1960]]
|associates=Notable Associates:
* Hán Qīngjìng [[韓清淨]]
* Hú Shì [[胡適]]
* Jiǎng Wéiqiáo [[蔣維喬]]
* Liáng Qǐchāo [[梁啓超]]
* Liáng Shúmíng [[梁漱溟]]
* Tàixū [[太虛]]
* Xióng Shílì [[熊十力]]
* Zhū Fèihuáng [[朱芾煌]]
|editor-name=Erik Hammerstrom
}}

'''Lín Zǎipíng 林宰平 (1879-1960)''' was a prominent Buddhist layman who taught philosophy and economics at Beijing Qinghua Universities in the 1920s and 1930s.

== Biography ==

Lín studied at Imperial Tolyo University, returning to China in [[1907]]. He worked in the department of education of the nascent Republic in the mid 1910s before going to work at Běijīng University.

After the death of Liáng Qǐchāo [[梁啓超]], Lín was asked by Liáng's family to edit his collected works, which he did. They were published as 飲冰室集 in 1932 in 40 volumes.

He was a member of the Three Times Study Group (Sānshí xuéhuì [[三時學會]]), a group of elite Běijīng-based Buddhist laymen.

After the founding of the PRC in [[1949]], he became a founding member of the the Chinese Buddhist Association [[中國佛教協會]].

== Important Works ==
* ''Běiyún jí'' 北雲集

== Notable Students ==

== Notes ==
<references/>

== References ==
* {{ZFJS}} Pp. 1.243－244.
* {{XFRC}} Pp. 1.199c-200a; 1443a.
* [http://lz.book.sohu.com/chapter-6132-110722530.html 负暄琐话]

[[Category:Biography]]

File:Lin Zaiping.jpg

2012-04-09T00:47:56Z

Erik hammerstrom: Source: http://pic.baike.soso.com/p/20090108/20090108120000-106457.jpg

Source: http://pic.baike.soso.com/p/20090108/20090108120000-106457.jpg

林宰平

2012-04-09T00:46:01Z

Erik hammerstrom: moved 林宰平 to Lin Zaiping 林宰平

#REDIRECT [[Lin Zaiping 林宰平]]

Lin Zaiping 林宰平

2012-04-09T00:46:01Z

Erik hammerstrom: moved 林宰平 to Lin Zaiping 林宰平

{{Bio_infobox
|name-date=Lín Zǎipíng 林宰平 (1879-1960)
|names=* Name 名: Zǎipíng 宰平
* Style name 號: Běiyún 北雲
* Courtesy name 字: Zhìjūn 志鈞
* Dharma name 法名:
|image=
|birth=[[1979]] in Fuzhou [[福州]]
|death=March 22, [[1960]]
|associates=Notable Associates:
* Hán Qīngjìng [[韓清淨]]
* Hú Shì [[胡適]]
* Jiǎng Wéiqiáo [[蔣維喬]]
* Liáng Qǐchāo [[梁啓超]]
* Liáng Shúmíng [[梁漱溟]]
* Tàixū [[太虛]]
* Xióng Shílì [[熊十力]]
* Zhū Fèihuáng [[朱芾煌]]
|editor-name=Erik Hammerstrom
}}

'''Lín Zǎipíng 林宰平 (1879-1960)''' was a prominent Buddhist layman who taught philosophy and economics at Beijing Qinghua Universities in the 1920s and 1930s.

== Biography ==

Lín studied at Imperial Tolyo University, returning to China in [[1907]]. He worked in the department of education of the nascent Republic in the mid 1910s before going to work at Běijīng University.

After the death of Liáng Qǐchāo [[梁啓超]], Lín was asked by Liáng's family to edit his collected works, which he did. They were published as 飲冰室集 in 1932 in 40 volumes.

He was a member of the Three Times Study Group (Sānshí xuéhuì [[三時學會]]), a group of elite Běijīng-based Buddhist laymen.

After the founding of the PRC in [[1949]], he became a founding member of the the Chinese Buddhist Association [[中國佛教協會]].

== Important Works ==
* ''Běiyún jí'' 北雲集

== Notable Students ==

== Notes ==
<references/>

== References ==
* {{ZFJS}} Pp. 1.243－244.
* {{XFRC}} Pp. 1.199c-200a; 1443a.
* [http://lz.book.sohu.com/chapter-6132-110722530.html 负暄琐话]

[[Category:Biography]]

Lin Zaiping

2012-04-09T00:45:30Z

Erik hammerstrom: Redirected page to Lin Zaiping 林宰平

#REDIRECT[[Lin Zaiping 林宰平]]

Sanshi xuehui 三時學會

2012-04-09T00:44:07Z

Erik hammerstrom:

The '''Three Times Study Group (Sānshí xuéhuì 三時學會)''' was an influential lay Buddhist study group that focused on Indian Buddhism, particularly Consciousness-Only [[唯識]].

==History==

* [[1927]] - after 1956 (activities were likely intermittent during the Second Sino-Japanese War)
* Location(s): Běijing [[北京]]

Based in Běijing 北京, this group was created in [[1927]] from of the Dharmalakṣaṇa Research Association 法相研究會, which the same membership had founded in [[1921]]. Both groups were dedicated to the practice and study of Indian Buddhism, as well as the translation and printing of Buddhist scriptures.

The primary activity of the Three Times Study Group was the holding of lectures given by members of the group. Hán lectured once every week, primarily on Dharmalakṣaṇa. Membership was around 60 people.

The name of this group comes from a ''pànjiào'' 判教 scheme that divides the Buddha's teachings into three time periods, which were the teachings of existents 有教, the teachings of emptiness 空教, and the Middle Way 中道. For this group, the middle way was exemplified by Consciousness-Only and Dharmalakṣaṇa 唯識法相 thought.

==Members==
* Hán Qīngjìng [[韓清淨]]
* Lín Zǎipíng [[林宰平]]
* Ráo Fēnghuáng 饒風璜
* Xú Sēnyù [[徐森玉]]
* Zhū Fèihuáng [[朱芾煌]]

Section Editor: {{Institution Editor}}

==Notes==

<references/>

==References==
* {{ZFJS}} Pp. 1.305.
* {{XFRC}} Pp. 2.1680a-1682b. (From the entry for Hán Qīngjìng [[韓清淨]])
* [http://www.hudong.com/wiki/%E4%B8%89%E6%97%B6%E5%AD%A6%E4%BC%9A 互動百科 - 三時學會]

[[Category:Institution]]

Liang Qichao 梁啓超

2012-04-09T00:41:26Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Liáng Qǐchāo 梁啓超 (1873-1929)
|names=* Name 名: Qǐchāo 梁啓超
* Style name 號: Réngōng 任公
* Courtesy name 字: Zhuōrú 卓如
* Other Names: Master of Ice-Drinking (Studio) 飲冰子, 飲冰主人
|image=[[File:Liang_qichao_study.jpg|200px|thumb|center|Liáng Qǐchāo]]
|birth=February 23, [[1873]] (Tóngzhì 同治 12) in Xīnhuì County 新會縣, Guǎngdōng [[廣東]]
|death=January 19, [[1929]] (Mínguó 民國 18) in Běijīng [[北京]]
|associates=Notable Associates:
* Dí Chǔqīng [[狄楚青]]
* Guì Bóhuá [[桂伯華]]
* Kāng Yǒuwéi [[康有為]]
* Lín Zǎipíng [[林宰平]]
* Tán Sìtóng [[譚嗣同]]
* Xià Zēngyòu [[夏曾佑]]
* Zhāng Tàiyán [[章太炎]]
|editor-name=
}}

'''Liáng Qǐchāo 梁啓超 (1873-1929)''' was one of the most important Chinese thinkers of the early 20th century. A reformer and journalist, he was also a polymath and scholar of note, and some of his work focused on the history of Chinese Buddhism.

==Biography==

Liáng had a classical education growing up and received both his ''xiùcái'' 秀才 and ''jǔrén'' 舉人 degrees. Between earning these two degrees he became acquainted with Kāng Yǒuwéi [[康有為]] in Guǎngzhōu [[廣州]]. Through Kāng he was exposed to many modern ideas, especially political ones. The two of them began to work together for the political reform of China. In [[1896]] in Nánjīng [[南京]] he met Tán Sìtóng [[譚嗣同]], a student of Yáng Wénhuì [[楊文會]]. They became friends, and Liáng's thinking influenced Tán's ''Rén xué'' 仁學.

The reformers' activities reached a head after Kāng was granted an audience with the Emperor, who agreed to enact many of Kāng's suggestions. A coup by the Empress Dowager in September [[1898]] put an end to the [http://en.wikipedia.org/wiki/Hundred_Days%27_Reform Hundred Days' Reform]. Many were executed, including Tán Sìtóng. Liáng fled to Japan, where he lived for 14 years until the establishment of the Republic in [[1912]].

Liáng's time in Japan proved formative to his thought. In Japan he took advantage of a major intellectual shift that was occurring there, and was able to study much of the material that was being translated from Western languages into Japanese at the time. He followed Social Darwinist ideas with particular attention and he continued to write and push for the reform of Chinese politics, society, language, and religion. Through his writings, he also influenced the modernization of the Chinese language by popularizing such Japanese translational neologisms as "religion" (''zōngjiào'' 宗教) and "science" (''kēxué'' 科學).

After the founding of the Republic, Liáng returned to Chin and participated in the new government. In [[1918]] he traveled to Europe on a fact-finding mission. This marked another major shift in his thinking. Witnessing the destruction wrought there by World War 1, Liáng lost faith in the omnipotence of Western society and backed away from his push for the radical reform of Chinese politics. Instead, he began to focus his efforts on education reform. He personally taught at many of the best universities established at the time.

In his later life, Liáng became more interested in the history of Chinese thought, including Buddhism. His earlier thinking on Buddhism had been heavily influenced by his teacher Kāng Yǒuwéi, but after his return from Europe he deepened his studies, often taking advantage of contemporary Japanese scholarship. His support fro the idea current among some Japanese scholars that the ''Mahāyāna Awakening of Faith'' 大乘起信論 had been penned in China and not in India, eventually led to the "Debate Over the Authenticity of the ''Mahāyāna Awakening of Faith''" [[大乘起信論真偽辯]] among Buddhist intellectuals in China.

Liáng died in Běijīng [[北京]] on January 19, [[1929]].

==Important Works==
* Liáng wrote a great many works during his lifetime. The majority of these were collected in [http://zh.wikipedia.org/zh/饮冰室合集飲冰室合集], which was first published in 40 volumes in [[1932]].
* His important essays on Buddhism were collected and published as ''Fóxué yánjiǔ shíbā piān'' 佛學研究十八篇 (Eighteen Buddhists Studies Essays) (First edition Shanghai: Zhonghua shuju, [[1935]]).
**Contents:
**1. 中國佛法興衰沿革說略
**2. 佛教之初輸入
**3. 印度佛教概觀
**4. 佛陀時代及原始佛教教理綱要
**5. 佛教與西域
**6. 又佛教與西域
**7. 中國印度之交通
**8. 佛教教理在中國之發展
**9. 翻譯文學與佛典
**10. 佛典之翻譯
**附錄一. 《大乘起信論考證》序
**附錄二. 佛教心理學淺測
**附錄三. 支那內學院精校本《玄奘傳》書後
**附錄四. 《大寶積經·迦葉品》梵藏漢文六種合刻序

==Notes==

<references/>

==References==
* {{XFRC}} Pp. 1.999b-1001b.
* English [http://en.wikipedia.org/wiki/Liang_Qichao Wikipedia entry].

[[Category:Biography]]

Xiong Shili 熊十力

2012-04-09T00:41:03Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Xióng Shílì 熊十力 (1885-1968)
|names=* Names 名: Duànzhì 斷智, Shēnghéng 升恒
|* Style names 號: Shílì 十力, later "the Old Man of Qī Garden 漆園老人"
|* Courtesy name 字: Zǐzhēn 子真
|image=[[File:Xiong_Shili.jpg|200px|center|Xióng Shílì]]
|birth=[[1885]] (Guāngxù 光緒 11) in Huánggāng Province 黃岡省, Húběi [[湖北]]
|death=1968 in Shànghǎi [[上海]]
|associates=Notable Associates:
* Liáng Shùmíng [[梁漱溟]]
* Lín Zǎipíng [[林宰平]]
* Lǚ Chéng [[呂澂]]
* Ōuyáng Jiàn [[歐陽漸]]
* Wáng Ēnyáng [[王恩洋]]
|editor-name=Erik Hammerstrom
}}

'''Xióng Shílì 熊十力 (1885-1968)''' was the author of the controversial ''Xīn wéishì lùn'' [[新唯識論]] (A New Treatise on Consciousness-Only), Xióng was a philosopher and revolutionary of the late Qing and Republican periods. His thinking combined Confucianism and Buddhism.

==Biography==

Xióng's father was a teacher in private academies and the whole family was fairly poor when he was young. His father started Xióng's education, but died when Xióng was still young. Xióng went to study in a school in another town, but due to his poverty he was forced to abandon his studies.

Xióng became very pro-Hàn 漢 after reading ''Wáng Chuánshān yíjí'' 王船山遺集 (The Collected Writings of Wáng Chuánshān), and at age 18 ''suì'' 歲 (ca. [[1902]]) he and some other youths from his town went to Wǔchāng [[武昌]] to join the army. While in the army, the things he saw led him to become a supporter of revolution. To this end, in [[1904]] he and some friends started the Science Night School (''Kēxué bǔxí suǒ'' 科學補習所), which was dedicated to promoting the idea of revolution. Xióng continued to work for revolution, organizing among the soldiers and participating in a group of people from his hometown who supported revolution. He returned to Huánggāng to agitate for revolution, but returned to Wǔchāng in [[1911]] when the revolution began. After the revolution, he served in Wǔchāng's new government, then traveled to Guǎngzhōu [[廣州]] to assist Sun Yat-sen's nascent Nationalist government in [[1916]]. Xióng retired from the army in [[1917]] and taught at a middle school in Jiāngsū [[江蘇]] until [[1920]].

In August of [[1920]], Xióng became a student at the nascent Chinese Inner Studies Institute [[支那內學院]] run by Ōuyáng Jiàn [[歐陽漸]] in Nánjīng [[南京]] (though the school did not officially open until [[1922]]). There, he studied Consciousness-Only [[唯識]] under Ōuyáng with Lǚ Chéng [[呂澂]], Wáng Ēnyáng [[王恩洋]], and others.

In [[1922]], Xióng was invited by Cài Yuánpéi [[蔡元培]] to come to Běijīng University to give a lecture series, which Xióng titled "Wéishì gàilùn 唯識概論 (An Outline of Consciousness-Only)." The following year he burned the notes for this lecture series and wrote ''Xīn wéishì lùn'' [[新唯識論]] (A New Treatise on Consciousness-Only), which would eventually become one of the most debated modern Chinese works on Consciousness-Only.

Xióng taught briefly at a private academy in his hometown in [[1924]] before accepting a teaching position at the newly-renamed Wǔchāng University in the spring of the following year. This appointment did not last, however, and by that fall he had taken a teaching position at Běijīng University. There he became friends with Liáng Shùmíng 梁漱溟.

In [[1930]], Xióng got into a written debate with Wáng Ēnyáng and others over his ''Xīn wéishì lùn'', which the others felt was too Confucian. The two sides wrote tens of thousands of characters' worth of polemics. This disagreement only appeared to heighten the work's popularity and in [[1932]] ''Xīn wéishì lùn'' was finally published in classical Chinese. Xióng's work eventually attracted the attention of Ōuyáng Jiàn, Tàixū [[太虛]], Yìnshùn [[印順]], and others, who write their own criticisms of Xióng's synthesis of Buddhist and Confucian thought.

Between [[1934]] and [[1937]], Xióng published two volumes of his ''Shílì yǔyào'' 十力語要, as well as his ''Fójiā míngxiāng tōngshì'' 佛家名相通釋. In [[1937]], Xióng fled the outbreak of the Second Sino-Japanese War, first in his hometown, and then, in following year, to Sìchuān [[四川]]. There, he completed two more volumes of his ''Shílì yǔyào'', and revised the ''Xīn wéishì lùn'' into vernacular Chinese. The first and second volumes of this latter work came out in print in [[1940]], with the last volume coming out in [[1944]]. That same year, he and several others worked to established the Chinese Philosophy Institute 中國哲學研究所, for which Xióng served as director. Due to the war, the Institute ultimately did not get off the ground.

After the end of the war, Xióng taught at several schools, including in the Philosophy Department at Zhèjiāng University 浙江大學. After the establishment of the PRC in [[1949]], he returned to Běijīng University to teach in the Philosophy Department. There he completed his ''Yuán rú'' 原儒, before retiring in 1954. After retirement he went to live with his son in Shànghǎi [[上海]], where he died in 1968 at the age of 84.

==Important Works==
* ''Dújīng shìyào'' 讀經示要
* ''Dú zhìlùn chāo'' 讀智論鈔
* ''Fójiā míngxiāng tōngshì'' 佛家名相通釋
* ''Jìngxiāng zhāng'' 境相章
* ''Míngxīn piān'' 明心篇
* ''Tǐyòng lùn'' 體用論
* ''Shílì yǔyào'' 十力語要
* ''Xīn wéishì lùn'' [[新唯識論]] (A New Treatise on Consciousness-Only)
* ''Yīnmíng dàshūzhù'' 因明大疏註
* ''Yuán rú'' 原儒

==Notes==

<references/>

==References==
* {{ZFJS}} Pp. 2.599-604.
* {{XFRC}} Pp. 2.1442a-1444c.

[[Category:Biography]]

Zhu Feihuang 朱芾煌

2012-04-09T00:40:40Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Zhū Fèihuáng 朱芾煌 (1877-1955?)
|names=* Alternative Name 又名: Fúhuá 黻華<ref>Sometimes written as 紱華</ref>
|image=
|birth=[[1877]] (Guāngxù 光緒 3) in Jiāngjīn county 江津縣, Sìchuān [[四川]]
|death=ca. 1955 in Běijīng [[北京]]
|associates=Notable Associates:
* Hán Qīngjìng [[韓清淨]]
* Jiǎng Wéiqiáo [[蔣維喬]]
* Lín Zǎipíng [[林宰平]]
* Ōuyáng Jiàn [[歐陽漸]]
|editor-name=Gregory Adam Scott
}}

'''Zhū Fèihuáng 朱芾煌 (1877-1955?)''' is best known for his ''Dictionary of Dharmalakṣaṇa'' 法相辭典 ([[1939]])

==Biography==

Zhū was a member of the Tóngménghuì 同盟會, and participated in the early Republican government under Yuán Shìkǎi 袁世凱, but left politics around [[1922]]. By [[1921]] he was in Běijīng listening to a lecture by Tàixū [[太虛]] with other prominent Beijing lay Buddhists, including Jiǎng Wéiqiáo [[蔣維喬]].

Zhū became an associate of Ōuyáng Jiàn [[歐陽漸]], was a student of Hán Qīngjìng [[韓清淨]]<ref>See Shì Dōngchū 釋東初, 中日佛教交通史, 737. [http://dongchu.ddbc.edu.tw/html/02/cwdc_02/cwdc_020726.html]</ref>, and Zhōu Shànpéi [[周善培]]. He is best known for his ''Dictionary of Dharmalakṣaṇa'' 法相辭典, written between [[1934]] and [[1937]], and published in [[1939]].

==Important Works==
* 法相辭典 (1939)

==Notes==

<references/>

==References==
* {{ZFJS}} Pp. 2.673-676.
* {{ZJFRZ}} Pp. 456-460.
* {{XFRC}} Pp. 1.341c-343a.
* [http://zh.wikipedia.org/w/index.php?title=%E6%9C%B1%E8%8A%BE%E7%85%8C&variant=zh 維基百科-朱芾煌]

[[Category:Biography]]

Jiang Weiqiao 蔣維喬

2012-04-09T00:40:15Z

Erik hammerstrom:

{{Bio_infobox
|name-date=Jiǎng Wéiqiáo 蔣維喬 (1873-1958)
|names=* Name 名: Zhúzhuāng 竹莊
* Courtesy Name 字: Wéiqiáo 維喬
* Alternate style name 別號: Yīnshìzi 因是子
|image=[[File:Jiang_Weiqiao.jpg|center|Jiǎng Wéiqiáo]]
|birth=[[1873]] (Tóngzhì 同治 12) in Wǔjìn County 武進縣, Jiāngsū [[江蘇]]
|death=March, 1958 in Shànghǎi [[上海]]
|associates=Notable Associates:
* Cài Yuánpéi [[蔡元培]]
* Dīng Fúbǎo [[丁福保]]
* Jiāng Yìyuán [[江易園]]
* Lín Zǎipíng [[林宰平]]
* Tàixū [[太虛]]
* Táng Dàyuán [[唐大圓]]
* Wáng Xiǎoxú [[王小徐]]
* Zhāng Kèchéng [[張克誠]]
|editor-name=Erik Hammerstrom
}}

'''Jiǎng Wéiqiáo 蔣維喬 (1873-1958)''' was an important educator, politician, and lay Buddhist of the Republican period. He was also a seminal figure in the development of modern ''qìgōng'' 氣功.

==Biography==

In [[1892]], Jiǎng received his ''xiūcái'' 秀才 degree. After getting his degree, he became familiar with the scientific and technical translations produced by the Jiangnan Arsenal 江南機器製造總局, which caused him to become increasingly interested in Western Learning 西學. In [[1895]], he tested into the Nánqīng Academy 南菁書院 in Jiāngyīn 江陰. One of his classmates there was Dīng Fúbǎo [[丁福保]].

In [[1902]], he arrived in Shànghǎi [[上海]] to participate in the Chinese Education Association 中國教育會, set up by Cài Yuánpéi [http://en.wikipedia.org/wiki/Cai_Yuanpei 蔡元培]. Other participants included Wáng Xiǎoxú [[王小徐]].

With the establishment of the Republic in [[1912]], Cài became head of the new Ministry of Education, and Jiǎng served as Secretary under him. In April, they moved from Nánjīng to Běijīng. Because of various upheavals in the government, he quit and returned to Shànghǎi in October, [[1913]]. There, he took a job as chief editor of the textbooks division of the Commercial Press 商務印書館.

In [[1914]], Jiǎng published ''Master Yīnshì's Meditation Method'' 因是子靜坐法, in which he tried to establish a ''qìgōng'' 氣功 scheme on scientific grounds. For this reason, he is often cited as one of the fathers of modern ''qìgōng''. Jiǎng's book was heavily based on the book ''Mr. Okada's Meditation Method'' 岡田氏靜坐法" by the Japanese author Okada Torajirō 岡田虎二郎 (1872-1920).<ref>See Otehode, 243-244.</ref>

Jiǎng began working for the Ministry of Education again in July, [[1917]]. That year, he was part of a team doing an audit of educational systems in East Asia. They first went to Japan and the Philippines, before traveling around China investigating the nation's educational institutions. Around this time, Jiǎng got to know Xú Wèirú [[徐蔚如]], who was the chief of accounting for the government. Xú had recently converted to Buddhism, and under his influence Jiǎng began to study Buddhism seriously. He studied on his own,, as well as with Táng Dàyuán [[唐大圓]]. Jiǎng and Xú also studied Consciousness-Only with Zhāng Kèchéng [[張克誠]] at Guǎngjì Temple [[廣濟寺]] in Běijīng.

In March of [[1918]], Dìxián [[諦閑]] came to Běijīng to lecture on the ''Sūtra of Perfect Awakening'' 圓覺經, which Jiǎng and others recorded, and which was eventually published as 圓覺經親聞記. At this time Jiǎng, Xú, and others took refuge under Dìxián. Also in 1918, Jiǎng began teaching a course on Consciousness-Only in the Philosophy Department at Běijīng University.

Jiǎng met Tàixū [[太虛]] in [[1921]], and studied Buddhist logic with him.

In [[1925]], Jiǎng began teaching at Southeastern University 東南大學 in Nánjīng, which had recently had its name changed from Nanjing Normal High School 南京高等師範學堂 by its president Jiāng Yìyuán [[江易園]]. There he taught introductory courses on Buddhism as an academic subject.

Between [[1929]] and [[1949]], Jiǎng taught at a number of colleges in and around Shànghǎi.

In [[1949]], he was elected chairman of the people's representative body for Southern Jiāngsū.

==Major Works==
* ''Master Yīnshì's Meditation Method'' [http://vy85097855.myweb.hinet.net/bin4j-dj-1.htm 因是子靜坐法]. Shànghǎi: Commercial Press 商務印書館, [[1914]].
** This book was based on Okada Torajirō's 岡田虎二郎 (1872-1920) book 岡田氏靜坐法 (Okada's Meditation Method).
* ''Zhōngguó Fójiào shǐ'' [[中國佛教史]] (History of Buddhism in China). Shànghǎi: Commercial Press 商務印書館, [[1929]].
** A revised translation of ''Shina bukkyōshi kō'' [[支那佛教史綱]] by Sakaino Satoru [[境野哲]] published in [[1907]], adds additional chapters.
* ''Zhōngguó jìn sānbǎinián zhéxué shǐ'' 中國近三百年哲學史 (History of Chinese Philosophy in the last Three Hundred Years). Shànghǎi: Zhōnghuá Books 中華書局, [[1933]]. Later reprinted in 1934 and 1936.
* ''Zhōngguó zhéxué shǐ gāngyào'' 中國哲學史綱要 (Essential Outline of the History of Chinese Philosophy). Shànghǎi: Zhōnghuá Books 中華書局, [[1935]].
* ''Dàshèngguǎng wǔyùn lùn zhù'' 大乘廣五蘊論註 (Annotated ''Discourse on the Five Aggregates of the Broad Great Vehicle'').
** [[MFQB]] 65:454
* ''Fóxué gàilùn'' 佛學概論 (General Discourse on Buddhist Studies).
* ''Fóxué gāngyào'' 佛學綱要 (Essential Outline of Buddhist Studies).

==Notes==

<references/>

==References==
* Otehode, Utiraruto. “The Creation and Reemergence of Qigong in China.” Yoshiko Ashiwa and David L. Wank, eds. ''Making Religion, Making the State: The Politics of Religion in Modern China''. Stanford: Stanford University Press, 2009. Pp. 241-265.
* {{ZFJS}} Pp. 2.699-701.
* {{XFRC}} Pp. 2.1580a-1582b.

[[Category:Biography]]

Biography Portal

2012-04-09T00:39:30Z

Erik hammerstrom:

<h2>Biography Portal</h2>

We are currently working on {{PAGESINCATEGORY:Biography}} '''biographical articles'''. This list is ordered by date of birth.

{| border="1" cellpadding="1" width="100%"
!width="30%"|Name
!width="20%"|Dates
!width="50%"|Notes
|-
|Dàdìng [[大定]]||1824 - 1906||One of the most important Chán 禪 masters of the late Qīng 清 period. His reputation helped establish Jiāngtiān Chán Temple [[江天禪寺]] as one of the premier Chán training sites in early 20th-century China
|-
|Miàoshàn [[妙善]]||1827 - 1923|| Abbess of Qīngzhēn Hermitage 清真庵 in Fújiàn [[福建]]
|-
|Yáng Wénhuì [[楊文會]]||1837 - 1911||Yáng has been called the progenitor of the modern Buddhist revival in China; he established a sūtra publishing house and school for monastics in Nánjīng 南京
|-
|Xūyún [[虛雲]]||1840 - 1959||A renowned Chán master whose long life spanned the Qing, Republican, and People's Republic periods of modern Chinese history
|-
|Timothy Richard [[李提摩太]]||1845 - 1919||Welsh missionary who spent 40 years in China, and who studied and published on Buddhism in China
|-
|Gonda Raifu [[權田雷斧]]||1846-1934||A Japanese Shingon 真言 master and the teacher of several Chinese Buddhists in the 1920s
|-
|Nanjō Bunyū / Nanjio Bunyiu [[南条文雄]]||1849 - 1927||A priest of the Ōtani 大谷 sect of Japan's Jodō Shinshū 浄土真宗 school. He studied at Oxford with famed orientalist Max Müller, and collaborated with Yáng Wénhuì [[楊文會]] on a number of Buddhist projects. Chief among which was the reprinting of Buddhist texts held in Japan, but lost in China.
|-
|Jìchán [[寄禪]]||1852 - 1912||A famous Chán master and poet during the late Qing. He was an important person in transitional Qing-Republican Buddhism.
|-
|Yěkāi [[冶開]]||1852 - 1923||An influential teacher of Chán 禪 and restorer of temples during the late Qīng 清 period.
|-
|Dìxián [[諦閑]]||1858 - 1932||The 43rd patriarch of the Tiāntái 天台 lineage, he wrote and lectured widely during his lifetime
|-
|Yuèxiá [[月霞]]||1858 - 1917||An important teacher and Chán master of the late Qing and early Republican periods. He was associated with several early Buddhist schools, including Huáyán University [[華嚴大學]]
|-
|Guì Bóhuá [[桂伯華]]||1861 - 1915||An important networker in ''fin de siècle'' Chinese Buddhism. He was a student of Yáng Wénhuì [[楊文會]] and the man who convinced Ōuyáng Jiàn [[歐陽漸]] to study Buddhism.
|-
|Yìnguāng [[印光]]||1861 - 1940||Credited with reviving the Pure Land school 淨土宗 in China
|-
|Zōngyǎng [[宗仰]]||1861 - 1921||A Jiāngnán 江南 monk, most famously associated with revolutionary activities in Shànghǎi [[上海]] in the first decade of the 20th century
|-
|Xià Zēngyòu [[夏曾佑]]||1863 - 1924||A famous historian and poet of the late Qīng 清 period, as well as a noted lay Buddhist scholar.
|-
|Liza Roos, Luó Jiālíng [[羅迦陵]]||1864 - 1941||The wife of prominent Shànghǎi businessman Silas Hardoon. She donated a great deal of wealth to various Buddhist activities, and she was a supporter of the monk Zōngyǎng [[宗仰]]
|-
|Hú Zǐhù [[胡子笏]]||1864 - 1943||An active lay Buddhist who was instrumental in the establishment of a number of seminaries and other Buddhist institutions during the Republican period
|-
|Zhāng Kèchéng [[張克誠]]||1865 - 1922||An important Běijīng-based scholar of Consciousness-Only 唯識 in the first decade of the Republic
|-
|Shī Shěngzhī [[施省之]]||1865 - 1945||A government official, first as a diplomat to the U.S. during the late Qing, then in the offices of the various state-run railroads of the late Qing and Republican periods. He was very active in Shanghai lay Buddhism during the last two decades of his life
|-
|Tán Sìtóng [[譚嗣同]]||1865 - 1898||A reformer and intellectual of the late Qing, Tán was the author of Buddhist-inspired Rén xué 仁學
|-
|Dàojiē [[道階]]||1866 - 1934||One of the first great internationals monk of the modern period
|-
|Wáng Yītíng [[王一亭]]||1867 - 1938||A famous painter and calligrapher of the Republican period, Wáng was also a noted industrialist and lay Buddhist
|-
|Zhāng Tàiyán [[章太炎]]||1868 - 1936||One of the most important Chinese thinkers of the 20th century. A scholar, and reformer of the late Qing period, from the first decade of the 20th century he turned increasingly to Buddhism
|-
|Cài Yuánpéi [[蔡元培]]||1868 - 1940)||A well-known educator who lectured on Buddhist topics and who supported Buddhist activities.
|-
|Cíháng [[慈航]]||1869 - 1919||A minor figure, and local charitable monk.
|-
|Lama Bái Pǔrén [[白普仁]]||1870 - 1927||A Mongolian Lama of Gelug order, and abbot of Yōnghé Temple [[雍和宮]] in Běijīng [[北京]]
|-
|Tokiwa Daijō [[常盤大定]]||1870 - 1945||A Japanese Buddhologist who wrote several important studies of Chinese Buddhism.
|-
|Ōuyáng Jiàn [[歐陽漸]]||1871 - 1943||Lay Buddhist teacher and founder of the Chinese Inner Studies Institute [[支那內學院]]
|-
|Sakaino Satoru [[境野哲]]||1871 - 1933||Japanese scholar and author of Buddhism whose works were influential in China.
|-
|Liáng Qǐchāo [[梁啓超]]||1873 - 1929||One of the most important Chinese thinkers of the early 20th century. A reformer and journalist, he was also a polymath and scholar of note, and some of his work focused on the history of Chinese Buddhism.
|-
|Jiǎng Wéiqiáo [[蔣維喬]]||1873 - 1958||An important educator, politician, and lay Buddhist of the Republican period
|-
|Yú Liǎowēng [[余了翁]]||1873 - 1941||A lay Buddhist scholar and editor of ''Fóxué chūbǎn jiè'' [[佛學出版界]]
|-
|Yīngcí [[應慈]]||1873 - 1965||A Chán Master and seminary organizer of the Republican period. He lectured widely on Huáyán thought from the 1930s to the 1950s, and led several ordinations in the 1950s.
|-
|Dorjé Chöpa [[多杰覺拔]]||1874 - 19??||The first fully ordained Tibetan monk to teach Chinese students about Tibetan Buddhism in the Republican period.
|-
|Yíguāng [[怡光]]||1874 - 1930||He rebuilt Kāiyuán Temple [[開元寺]] in Cháozhōu [[潮州]] in the early 20th century
|-
|Zhū Zǐqiáo [[朱子橋]]||1874 - 1941||A career solider and lay Buddhist, he was responsible for a great many works of Buddhist restoration in China's Northwest in the 1920s and 1930s
|-
|Dīng Fúbǎo [[丁福保]]||1874 - 1952||Writer and publisher, best known for his Great Dictionary of Buddhism 佛學大辭典 published in 1922, a translation of ''Bukkyō daijiten'' 仏教大辞典 by Oda Tokunō 織田徳能
|-
|Chándìng [[禪定]]||1874 - 19??||A monk associated with the Tiāntái 天台 school and the Guānzōng Lecture Temple [[觀宗講寺]] in Níngbō [[寧波]]
|-
|Wáng Xiǎoxú [[王小徐]]||1875 - 1948||One of China's great early modern scientists, Wáng was a founding member of Academia Sinica and, as a lay Buddhist, wrote several of the most influential works on Buddhism and science in the Republican period
|-
|Tánxū [[倓虛]]||1875 - 1963||A patriarch of the Tiāntái 天臺 school from northeast China who restored half a dozen temples (mostly in the northeast), and also helped establish 13 Buddhist seminaries during his life
|-
|Shǐ Yīrú [[史一如]]||1876 - 1925||A scholar of Buddhist Logic, translator of works of Japanese Buddhology, and early confederate of Tàixū [[太虛]]. He taught at the Wuchang Buddhist Seminary [[武昌佛學院]] during its first year
|-
|Wáng Hóngyuàn [[王弘願]]||1876 - 1937||A lay Buddhist of the Republican period, and an important, but highly controversial, proponent of Japanese Esoteric Buddhism
|-
|Karl Ludvig Reichelt, Ài Xiāngdé [[艾香德]]||1877 - 1952||A Protestant missionary from Norway who worked in China from 1903 to his death in 1952. He was acquainted with many important Chinese Buddhists and his sympathetic attitude toward Buddhism is well known
|-
|Zhū Fèihuáng [[朱芾煌]]||1877 - 1955?||Zhū is best known for his Dictionary of Dharmalakṣaṇa 法相辭典 (1939)
|-
|Cízhōu [[慈舟]]||1877 - 1958||A student of Yuèxiá [[月霞]], Cízhōu lectured extensively on the ''Huáyán Sūtra'' 華嚴經 from the late 1920s into the 1940s
|-
|Xú Wèirú [[徐蔚如]]||1878 - 1937||He ran two major Buddhist presses in Běijīng and Tiānjīn in the 1920s and 1930s. His presses and his own lectures and scholarship focused on Huáyán 華嚴 materials.
|-
|Yuányīng [[圓瑛]]||1878 - 1953||A towering figure of Republican Buddhism, and a critic of Tàixū's more radical suggestions for reform. He was president of the Chinese Buddhist Association [[中國佛教會]] from 1928 to 1937. He was also the abbot of a number of important temples in the Jiāngnán [[江南]] region
|-
|Lín Zǎipíng [[林宰平]]||1879-1960||A prominent Buddhist layman who taught philosophy and economics at Beijing Qinghua Universities in the 1920s and 1930s.
|-
|Xiànmíng [[現明]]||1880 - 1941||A northern monk, he restored Guǎngjì Temple [[廣濟寺]] in the early 1920s
|-
|Hóngyī [[弘一]]||1880 - 1942||An educated and literate leader of the New Culture movement, who turned his back on modernity to become a monk
|-
|Méi Guāngxī [[梅光羲]]||1880 - 1947||A major scholar of Consciousness-Only 唯識, he provided financial backing both to the Jinling Scriptural Press [[金陵刻經處]] and the Chinese Inner Studies Institute [[支那內學院]]
|-
|Zhāng Huàshēng [[張化聲]]||1880 - 19??||Teacher at the Wuchang Buddhist Seminary [[武昌佛學院]] and a colleague of Tàixū [[太虛]]
|-
|Chén Yuán [[陳垣]]||1880 - 1971|| A founding figure in the history of religion in China, author of several studies on Chinese Buddhism, and a former head of Fǔrén University 輔仁大學.
|-
|Kāng Jìyáo [[康寄遙]]||1880 - 1968|| A lay Buddhist, scholar and publisher active in China's northwest.
|-
|Wáng Sēnfǔ [[王森甫]]||1881 - 1934||A successful businessman and lay Buddhist, Wáng provided material support for Tàixū's [[太虛]] activities in Wǔchāng [[武昌]] in the early 1920s and was a founding member of the Buddhist Right Faith Society [[佛教正信會]]
|-
|Fàn Gǔnóng [[范古農]]||1881 - 1951||A highly influential editor of Buddhist books and periodicals in the Republic
|-
|Láiguǒ [[來果]]||1881 - 1953||In his 35-year stint as as abbot, he was responsible for turning Gāomín Temple [[高旻寺]] into one of the preeminent centers for Chán practice in the early 20th century.
|-
|Lǚ Bìchéng [[呂碧城]]||1883 - 1943||Probably the most famous Chinese Buddhist woman of the Republican period, Lǚ was a poet, journalist, and lay Buddhist
|-
|The Panchen Lama [[班禪]]||1883 - 1937||The ninth Panchen Lama, Thubten Choekyi Nyima
|-
|Qū Yìngguāng [[屈映光]]||1883 - 1973||A prominent minister of the Republican era, he held many posts including that of governor of Shāndōng [[山東]] in 1919. He was initiated into esoteric Buddhism in 1929
|-
|Sū Mànshū [[蘇曼殊]]||1884 - 1918||An important artist and writer of the late Qing and early Republican periods. Mànshū was also a sometimes monk, and one of the first Chinese Sanskritists of the modern period
|-
|Hán Qīngjìng [[韓清淨]]||1884 - 1949||A well known Northern lay scholar of Consciousness-Only 唯識, often paired with Ōuyáng Jìngwú [[歐陽竟無]] as one of the greatest scholars of that philosophy during the Republican period
|-
|Sherab Gyatso [[喜饒嘉措]]||1884 - 1968||A Gelug monk and longtime president of the early Chinese Buddhist Association [[中國佛教協會]]
|-
|Jiǎng Zuòbīn [[蔣作賓]]||1884 - 1941|| A military leader and later official under the Nationalist government, co-founder of the Juéshè 覺社.
|-
|Kōngyě [[空也]]||1885 - 1946||An important monk, based primarily in Nányuè 南嶽, one of the first teachers at the Wuchang Buddhist Seminary
|-
|Wáng Xiāngliù [[王驤陸]]||1885 - 1958||Second patriarch of the Seal-Mind School [[印心宗]] of Esoteric Buddhism, after Dàyú [[大愚]], the school's founder and first patriarch
|-
|Xióng Shílì [[熊十力]]||1885 - 1968||Author of the controversial ''Xīn wéishì lùn'' [[新唯識論]] (A New Treatise on Consciousness-Only), Xióng was a philosopher and revolutionary of the late Qing and Republican periods
|-
|Nénghǎi [[能海]]||1886 - 1967||One of the most significant Chinese exponent of Tibetan Esoteric Buddhism [[西密]] in 20th century China
|-
|Rénshān [[仁山]]||1887 - 1951||A noted monastic educator of the Republican period. He was a confederate of Tàixū [[太虛]], with whom he instigated the "Invasion of Jīnshān" [[大鬧金山]]
|-
|Zhìguāng [[智光]]||1889 - 1963||An important educator and abbot in Jiāngsū and Táiwān.
|-
|Dài Jìtáo [[戴季陶]]||1890 - 1949||A politician and ideologue who supported Buddhist activities under the rubric of "National Salvation" (jiùguó 救國)
|-
|Huáng Chànhuá [[黃懺華]]||1890? - 1977||Best known for his history of Chinese Buddhism 中國佛教史 published in 1940, based on that of Jiǎng Wéiqiáo [[蔣維喬]] published in 1929, which was in turn based on 支那仏教史綱 by Sakaino Satoru 境野哲 published in 1907
|-
|Lí Duānfǔ [[黎端甫]]||1890? - 19??||A lay Buddhist, said to be one of the four great disciples of Yáng Wénhuì [[楊文會]]
|-
|Wáng Ēnyáng [[王恩洋]]||1890 - 1949||A student and professor of Buddhist philosophy, especially Dharmalakṣaṇa and Consciousness-Only 法相唯識
|-
|Tàixū [[太虛]]||1890 - 1947||One of the most influential Chinese Buddhist figures of the modern era, a reformer who established seminaries and Buddhist periodicals, such as his long-running Hǎicháo yīn [[海潮音]]
|-
|Táng Dàyuán [[唐大圓]]||1890? - 1941||A colleague of Tàixū [[太虛]], a noted lay teacher of monks, and scholar of Consciousness-Only 唯識 thought
|-
|Shànyīn [[善因]]||1890? - 19??||He and Kōngyě [[空也]] were Tàixū’s [[太虛]] early right-hand men. Shànyīn was particularly interested in Consciousness-Only 唯識 and Madhyamaka thought.
|-
|Lǐ Jīngwéi [[李經緯]]||18?? - 19??|| A co-founder and permanent board member of Shànghǎi Buddhist Books [[上海佛學書局]], as well as a lay Buddhist and an author.
|-
|Yù Huìguān [[玉慧觀]]||1891 - 1933||A Korean-born Chinese businessman, politician, and lay Buddhist
|-
|Ǎitíng [[靄亭]]||1892 - 1947||A follower of Yuèxiá [[月霞]]. Active in the Jiāngnán [[江南]] region in the [[1920s]] and [[1930s]], in the mid [[1930s]] he moved to Hong Kong and helped establish a major nunnery there.
|-
|Huìjué [[會覺]]||1892 - 1971||One of Tàixū's leading disciples, and a teacher of monks
|-
|Dàyǒng [[大勇]]||1893 - 1929||A Hàn 漢 monk who was famous for teaching Japanese Esoteric Buddhism [[東密]], as well as leading a group to Tibet to study Tibetan Esoteric Buddhism [[西密]]
|-
|Tāng Yòngtóng [[湯用彤]]||1893 - 1964||An influential Chinese scholar of Buddhist history who was active primarily in the first half of the 20th century. His works are still widely consulted by scholars the world over
|-
|Chísōng [[持松]]||1894 - 1972||A famed teacher of Esoteric Buddhism
|-
|Cíháng [[慈航]]||1895 - 1954||A monk active in Southeast Asia in the 1930s and 1940s, and then in Taiwan. His mummified "meat body" 肉身 was the first made in Taiwan, and is still on display today.
|-
|Chángxǐng [[常惺]]||1896 - 1939||A prominent teacher, associated with several important early seminaries, as well as the Chinese Buddhist Association [[中國佛教會]] of 1929
|-
|Lǚ Chéng [[呂澂]]||1896 - 1989||A student of Ōuyáng Jiàn [[歐陽漸]], headed his Chinese Inner Studies Institute [[支那內學院]], and remained a prominent figure in Chinese Buddhism after 1949.
|-
|Fēng Zǐkǎi [[豐子愷]]||1898 - 1975||An important artist and illustrator of the Republican period. He was also an active lay Buddhist.
|-
|Dàxǐng [[大醒]]||1899 - 1952||A student of Tàixū [[太虛]] and leader of the Minnan Buddhist Seminary [[武昌佛學院]]
|-
|Chén Yuánbái [[陳元白]]||18?? - 19??||A prominent lay Buddhist in the Wǔhàn [[武漢]] area, who helped establish the Wǔchāng Buddhist Seminary [[武昌佛學院]]
|-
|Mǎnzhì [[滿智]]||18?? - 19??||One of Tàixū's right-hand monks from the mid 1920s and to mid 1930s, and the founding president of the Sino-Tibetan Institute [[漢藏教理院]] in Sìchuān [[四川]]
|-
|The Living Buddha of Jīnshān [[金山活佛]]||18?? - 1935||A famous meditation master and ascetic who was known for his miraculous powers. Active from the early 1920s to his death.
|-
|Táiyuán [[台源]]||18?? - 1941||A monk from northeastern China who was active in Běijīng [[北京]] in the 1920s. He turned to Esoteric Buddhism near the end of his life
|-
|Bǎojìng [[寶靜]]||1899 - 1940||A well-traveled lecturer, patriarch of the Tiāntái School, and Dìxián's [[諦閑]] main disciple and dharma heir
|-
|Zhōu Shújiā [[周叔迦]]||1899 - 1970||An important scholar and teacher of Consciousness-Only thought during the Republican period, and a founding member of the Chinese Buddhist Association [[中國佛教協會]]
|-
|Dàyú [[大愚]]||dates unknown||Founder of an immensely popular lineage of Esoteric Buddhism in Republican China
|-
|Tánxuán [[談玄]]||dates unknown||He studied both Shingon 真言 and Tendai 天台 forms of Esotericism in the mid 1930s, and brought thousands of texts related to those schools from Japan to China in [[1935]].
|-
|Mànshūjiēdì [[曼殊揭諦]]||dates unknown||A half-Japanese monk and teacher of esoteric Buddhism active in the 1920s and 1930s
|-
|Chéng Zháiān [[程宅安]]||dates unknown||A lay acārya of Eastern Esoteric Buddhism [[東密]], and author of the important Republican-era esoteric text 密宗要義
|-
|Yóu Zhìbiǎo [[尤智表]]||1901 - 19??||A Harvard-trained engineer and a lay Buddhist. He was the author of two important books on science and Buddhism, which were published in the 1940s
|-
|Zhīfēng [[芝峰]] (also written 芝峯)||1901 - 19??||A monk and educator during the Republican period, closely allied with Tàixū until they had a falling out
|-
|Miàoshàn [[妙善]]||1901 - ????||The founder of Yuánguāng Temple 圓光寺 in Xīnzhú County 新竹縣, Táiwān [[台灣]]
|-
|Chúnmì [[純密]]||1901 - 1970||A monastic teacher of Japanese Esoteric Buddhism [[東密]] in Cháozhōu [[潮州]]
|-
|Xiǎnyìn [[顯蔭]]||1902 - 1925||The first Chinese monk of the 20th century to study Japanese Esoteric Buddhism [[東密]]
|-
|Fǎzūn [[法尊]]||1902 - 1980||A prominent teacher of esoteric Buddhism, and longtime principal of the Sino-Tibetan Institute [[漢藏教理院]] in Chóngqìng 重慶
|-
|Zēng Pǔxìn [[曾普信]]||1902 - 1977||A Taiwanese Sōtō priest
|-
|Yándìng [[嚴定]]||1903 - 1957||A Chinese monk who taught Tibetan language and Tibetan Buddhism [[西密]] in China in the 1930s, 40s, and 50s.
|-
|Jǐng Chāngjí [[景昌極]]||1903 - 1982||An educator and a student of Ōuyáng Jiàn
|-
|Guānkōng [[觀空]]||1903 - 1989||A student and teacher of Tibetan Buddhism [[西密]] in the middle part of the 20th century.
|-
|Fǎfǎng [[法舫]]||1904 - 1951||A close disciple of Tàixū 太虛, and was involved with many of the Buddhist seminaries and organizations associated with him
|-
|Dùhuán [[度寰]]||1905 - 1988||A monk, student of esoteric Buddhism, and doctor of Chinese medicine. He was a living link in the Chinese Buddhist tradition through the Cultural Revolution
|-
|Lǐ Yuányīn [[李元音]]||1905 - 2000||Third patriarch of the Seal-Mind School 印心宗
|-
|Yìnshùn [[印順]]||1906 - 2004||Perhaps the most respected Chinese scholar-monk during the latter half of the 20th century.
|-
|Dàoān [[道安]]||1907 - 1977||A teacher, author and editor based at Sōngshān Temple 松山寺 near Táiběi [[台北]]
|-
|Zhènhuá [[震華]]||1908 - 1947||A teacher-monk and supporter of Tàixū [[太虛]] who was active in Jiāngsū [[江蘇]] and Zhèjiāng [[浙江]] during the [[1930s]] and [[1940s]].
|-
|Wěifǎng [[葦舫]]||1908 - 1969||A monk connected with many of the seminaries in Republican China, both as a student and a teacher. He was also a long-time disciple of Tàixū [[太虛]].
|-
|Jùzàn [[巨贊]]||1908 - 1984||A Buddhist teacher who participated in the War of Resistance and worked closely with the Communist government after the founding of the PRC
|-
|Shì Dōngchū [[釋東初]]||1908 - 1977||A prolific monk of the Cáodòng branch 曹洞派 of the Chán school 禪宗 who wrote and published many key works on modern Chinese Buddhism
|-
|Chénkōng [[塵空]]||1908 - 1979||A prolific writer whose works often appeared in the periodical Hǎicháoyīn [[海潮音]]
|-
|Yú Déyuán [[虞德元]]||1909 - 1989||A lay teacher and researcher of Buddhism
|-
|Miàoshàn [[妙善]]||1909 - 2000||A living link in the Chinese Buddhist tradition through the Cultural Revolution, he was the driving force behind much of the Buddhist reconstruction that occurred on Pǔtuó shān [[普陀山]] in the 1980s and 1990s.
|-
|Míngshān [[茗山]]||1914 - 2001||Head of the Jiaoshan Buddhist Seminary [[焦山佛學院]] from 1947
|-
|Fúshàn [[福善]]||1915 - 1947||Chief editor for the magazine Human Awakening [[人間覺]]
|-
|Cízhōu [[慈舟#Cízhōu 慈舟 (1915-2003)|慈舟]]||1915 - 2003||Late abbot of Lóngchāng Temple [[隆昌寺]] on Mt. Bǎohuá [[寶華山]], and a living link in the Chinese ''vianaya'' tradition from before to after the Cultural Revolution
|-
|Xú Héngzhì [[徐恆志]]||1915-2007||A prominent Chinese layman of the [[1950s]] and 1990s. He taught in the Seal-Mind School [[印心宗]] as well
|-
|Dān Péigēn [[單培根]]||1917 - 1995||A student of consciousness-only and Chinese medicine
|-
|[[Holmes Welch]]||1924 - 1981||An important American scholar of Daoism and early 20th century Chinese Buddhism
|}

Lin Zaiping 林宰平

2012-04-09T00:38:25Z

Erik hammerstrom: Created page with '{{Bio_infobox |name-date=Lín Zǎipíng 林宰平 (1879-1960) |names=* Name 名: Zǎipíng 宰平 * Style name 號: Běiyún 北雲 * Courtesy name 字: Zhìjūn 志鈞 * Dharma …'

佛寶旬刊

2012-04-07T15:41:42Z

Erik hammerstrom:

{{Periodical_infobox
|title='''Fóbǎo xúnkān 佛寶旬刊'''<br>''Buddha Treasures Weekly''
|other-names=
|image=
|print-run=[[1927]] - 19?? (at least until August [[1929]])
|other-info=84 issues total
|location=Běijīng, Xīnjiēkǒu, West Street #58
|person=President Zōngyuè 宗月 (Lay name Liú Déxù 劉德緒); editor Liú Xiǎnliàng 劉顯亮; publisher Wèi Zhōngqīng 魏中清
|organization=Shānxī Provincial Buddhist Association 山西省佛教會
|editor-name=Erik Hammerstrom
}}

'''Fóbǎo xúnkān 佛寶旬刊''' (''Buddha Treasures Weekly'') each issue of this Buddhist weekly was four pages in length. The primary content was provided by Zōngyuè and Liú Xiǎnliàng. In addition to Buddhist studies, it had a strongly literary bent.

* [[MFQB]] holds issues 37 through 84

==Notes==
<references/>

==References==

* [[MFQB]] 1:19

[[Category:Periodical]]

佛寶旬刊

2012-04-07T15:36:00Z

Erik hammerstrom: Created page with '{{Periodical_infobox |title='''Fóbǎo xúnkān 佛寶旬刊'''<br>''Buddha Treasures Weekly'' |other-names= |image= |print-run=1927 - 19?? (at least until August [[1929]…'

{{Periodical_infobox
|title='''Fóbǎo xúnkān 佛寶旬刊'''<br>''Buddha Treasures Weekly''
|other-names=
|image=
|print-run=[[1927]] - 19?? (at least until August [[1929]])
|other-info=84 issues total
|location=Běijīng, Xīnjiēkǒu, West Street #58
|person=President Zōngyuè 宗月 (Lay name Liú Déxù 劉德緒); editor Liú Xiǎnliàng 劉顯亮; publisher Wèi Zhōngqīng 魏中清
|organization=Shānxī Provincial Buddhist Association 山西省佛教會
|editor-name=[[Erik Hammerstrom]]
}}

'''Fóbǎo xúnkān 佛寶旬刊''' (''Buddha Treasures Weekly'') each issue of this Buddhist weekly was four pages in length. The primary content was provided by Zōngyuè and Liú Xiǎnliàng. In addition to Buddhist studies, it had a strongly literary bent.

* [[MFQB]] holds issues 37 through 84

==Notes==
<references/>

==References==

* [[MFQB]] 1:19

[[Category:Periodical]]