TRANSFORMING CONSCIOUSNESS-Common Bibliography

TRANSFORMING CONSCIOUSNESS-Common Bibliography

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Contents 1 Common Abbreviations 2 A-G 3 H-K 4 L-Q 5 R-T 6 U-X 7 Y-Z

Common Abbreviations

• Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
• MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

• Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
• An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
• Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
• App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” Sino-Platonic Papers (April 2010).
• Author unknown. “The Theory of Dreams.” Literary Digest, vol. 14, no. 10 (1897): 303.
• Author unknown. “The Theory of Dreams.” Scientific American Supplement, vol. 43, no. 1120 (June 19, 1897): 17909-17910.
• Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
• Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. Kaifang shidai, no. 11 (2010): 5-25.
• Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” The China Journal, no. 34 (July, 1995): 209-234.
• Bauer, Wolfgang. China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History. Translated by Michael Shaw. New York: The Seabury Press, 1976.
• Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
• Bellamy, Edward. Looking Backward, 2000-1887. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
• Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
• Bernal, Martin. Chinese Socialism to 1907. Ithaca, N.Y.: Cornell University Press, 1976.
• Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
• Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In Healing and Restoring: Health and Medicine in the World’s Religious Traditions, edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
• Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
• Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” Images of Health, vol. 98, no. 9 (2008): 1593.
• Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
• Bodiford, William M. “Introduction,” in Going Forth: Visions of Buddhist Vinaya. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
• Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
• Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
• Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” Studia Islamica, no. 9 (1958): 31-48.
• Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
• Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” The Century, vol. 36, no. 3 (July, 1888): 443-457.
• Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
• Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. Wen shi zhe, no. 2 (2003): 15-18.
• Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
• Chan, Sin-wai. Buddhism in Late Ch’ing Political Thought. Hong Kong: The Chinese University Press, 1985.
• -----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
• Chan, Wing-Tsit. Religious Trends in Modern China. New York: Columbia University Press, 1953.
• Chang, Hao. Chinese Intellectuals in Crisis. Berkeley: University of California Press, 1987.
• Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
• Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
• Chen Bing 陈兵 and Deng Zimei 邓子美. Ershi shiji Zhongguo Fojiao 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
• Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
• Chen Jidong 陳継東. Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite 清末仏教の研究：楊文会を中心として. Sankibō Busshorin, 2003.
• Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性：章炳麟, Gendai Mikkyō 14 (2001): 155-164.
• Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
• -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
• Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In The Unfolding of Neo-Confucianism, edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
• Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
• Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 Shijie zongjiao yanjiu 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
• Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
• Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
• Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
• Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
• Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
• Conger, George Perrigo. New Views of Evolution. New York: The MacMillan Company, 1929.
• Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
• Cook, Francis H. Hua-yen Buddhism: The Jewel Net of Indra. University Park and London: Pennsylvania State University Press, 1977.
• Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
• Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
• Dasheng fangbian hui, T11.319.38, trans. Zhu Nant'i; included in Dabaoji jing.
• Dasheng qixin lun, T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
• Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
• Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
• Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
• deChant, Dell. “The American New Thought Movement.” In vol. 3 of Introduction to New and Alternative Religions in America, edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
• Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
• Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
• Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
• dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
• Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
• Duus, Peter. The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910. Berkeley: University of California Press, 1995.
• Elman, Benjamin A. “The Revaluation of Benevolence (Jen) in Ch’ing Dynasty Evidential Research.” In Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought, edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
• -----. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Los Angeles: University of California Press, 2001.
• -----. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
• Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
• Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
• -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
• -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
• Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
• Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. Shehui kexue, no. 5 (2005).
• Fazang 法藏. Dasheng qixinlun yiji 大乘起信論義記 (Awakening of Faith commentary) T.44.1846.
• Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” The Psychological Review, vol. 29, no. 6 (1922): 409-413.
• Ford,James Lowry. Jōkei and Buddhist Devotion in Early Medieval Japan. Oxford University Press, US.
• Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," Weiner Zeitschrift für die Kunde des Morgenlandes, Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
• -----. "Vasubandhu's Vādavidhi," Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1, (1957, pp. 2-44).
• Fukushima Shun’ō　福嶋俊翁. Fukushima Shun’ō chosakushū 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from Zengaku kenkyū 7 (no. 9), 1928.
• Gao Jingcheng 高景成. “Zhang Taiyan nianpu章太炎年譜,” in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
• Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. New York: Oxford University Press, 2002.
• Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
• Gernet, Jacques. China and the Christian Impact: A Conflict of Cultures. Cambridge: Cambridge University Press, 1985.
• Gimello, Robert. "Chih-Yen, 602-668 and the Foundations of Hua-Yen Buddhism" Ph.D. diss., Columbia University, 1976
• Girard, Frédéric. Traité sur l'acte de foi dans le Grand Véhicule, Tokyo: Keio University Press, 2004.
• Gong Pengcheng 龔鵬程. “Xiandai wenming de fanxing yu lunli chongjian" 現代文明的反省與倫理重建. Zhejiang Daxue xuebao (renwen shehui kexue ban), vol. 40, no. 3 (May 2010): 51-58.
• Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
• Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.
• Graham, A. C., trans. Chuang-tzŭ: The Seven Inner Chapters and Other Writings. London: Unwin Paperbacks, 1986.
• Greenfeld, Liah. Nationalism: Five Roads to Modernity. Cambridge, Mass.: Harvard University Press, 1993.
• Gregory, Peter. Tsung-mi and the Sinification of Buddhism. Princeton: Princeton University Press, 1991.
• Gries, Peter Hays. China’s New Nationalism: Pride, Politics, and Diplomacy. Berkeley: University of California Press, 2003.
• Griffiths, Paul. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.
• Groner, Paul. Saichō: The Establishment of the Japanese Tendai School. Honolulu: University of Hawai'i Press, 2000.
• Guo Peng 郭朋, Liao Zili 廖自力 and Zhang Xinying 张新鹰. “Yang Wenhui de Foxue sixiang” 杨文会的佛学思想. In Zhongguo jindai Foxue sixinag shigao 中国近代佛学思想史稿. Chengdu: Bachu shushe, 1989.
• Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. Kongzi yanjiu no.4 (Apr. 2000).
• -----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). Tansuo, no. 3 (2010): 47-56.
• -----. “Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang) 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(下).” Tansuo, no. 4 (2010): 50-59.
• Guo, Yingjie. Cultural Nationalism in Contemporary China: The Search for National Identity Under Reform New York: RoutledgeCurzon, 2004.

H-K

• Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.
• Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” Theology and Science, vol. 10, no. 1 (2012): 3-18.
• Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
• -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
• Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
• Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
• Hara Tanzan 原坦山. Tanzan Ōsho zenshū 坦山和尚全集. Kōyūkan, 1909.
• Harbsmeier, Christoph. Science and Civilisation in China, vol. 7, part 1: Language and Logic. Cambridge: Cambridge University Press, 1998.
• Harris, Ian Charles. The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden: E.J. Brill, 1991.
• Hartman, Robert S. “Cassirer’s Philosophy of Symbolic Forms.” In The Philosophy of Ernst Cassirer, edited by Paul Arthur Schilpp, 291-333. Evanston, Ill.: Library of Living Philosophers, 1949.
• Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki 仏教の思想４：認識と超越、唯識. Kadokawa shoten, 1970.
• Hayes, Richard P. Dignāga on the Interpretation of Signs. Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
• Hayot, Eric. “Chinese Bodies, Chinese Futures.” Representations, no. 99 (2007): 99-129.
• Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
• Hirakawa Akira 平川彰. “Jo序,” in Mizuno Kōgen, ed., Shin Butten kaidai jiten, pp. 3-49.
• Hobson, Allan. The Dreaming Brain. New York: Basic Books, 1988.
• Hopkins, Jeffrey. Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence. Berkeley: University of California Press, 1999.
• -----. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School. Berkeley: University of California Press, 2002.
• Hu, Danian. “The Reception of Relativity in China.” Isis, vol. 98, no. 3 (2007): 539-557.
• Hu Zhusheng 胡珠生, comp. Song Shu ji: Zhongguo jindai renwu wenji congshu 宋恕集：中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols.
• Huang Junjie 黃俊傑. “‘Dongya ruxue’ ruhe keneng?「東亞儒學」如何可能？” Qinghua xuebao 33.2 (Nov. 2004).
• Huang, Siu-chi. Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods. Westport, Conn.; London: Greenwood Press, 1999.
• Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• Huizhao 慧沼. Chengweishilun liaoyi deng 成唯識論了義燈 (Illuminating the Definitive Meaning of the Cheng weishi lun) (7th-8th century) T.43.1832.
• Hunt, Mary Hannah. Health for Little Folks. New York; Cincinnati; Chicago: American Book Company, 1890.
• Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
• Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義（三）井上哲次郎の未公刊草稿, Hokkaidō Daigaku bungakubu kiyō 78 (Nov 1993):
• Inoue Enryō. Gedō tetsugaku 外道哲學(Tokyo: Tetsugakukan, 1897.
• Jeans, James Hopwood. “The New World-Picture of Modern Physics.” Science, vol. 80, no. 2071 (Sep. 7, 1934): 213-222.
• Jeans, Sir James H. “Yuzhou xinshuo yu wuzhi disitai 宇宙新說與物質第四態.” Translated by Chen Yuesheng 陳嶽生. Dongfang zazhi 東方雜誌, vol. 34, no. 5 (1937): 45-50.
• Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
• Jiang Canteng 江燦騰. Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
• Jiang, Tao. Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind. Honolulu: University of Hawai’i Press, 2006.
• Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
• -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
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Y-Z

• YAMAGUCHI Susumu 山口益 and NOZAWA Jōshō 野澤靜證, Seshin yuishiki no genten kaimei 世親唯識の原典解明　[Study of Source Texts of Vasubandhu and Vijñapti-mātra]. (Kyōto: Hōzōkan, 1953).
• Yamaguchi, Susumi 山口益 with Henriette Meyer. Examen de l’objet connaissance. Paris: Imprimerie Nationale, 1929.
• Yamamoto, Tatsuro and Sumiko Yamamoto. “II. The Anti-Christian Movement in China, 1922-1927.” The Far Eastern Quarterly, vol. 12, no. 2 (1953): 133-147.
• Yang, Guorong. “The Debate Between Scientists and Metaphysicians in Early Twentieth Century: Its Theme and Significance.” Dao: A Journal of Comparative Philosophy, vol. 2, no. 1 (2002): 79-95.
• Yijing 義淨. Datang xiyu qiufa gaoseng chuan 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066.
• -----. Nanhai jigui neifa chuan 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125.
• Yinguang 印光. Yinguang dashi quanji 印光大師全集, 7 vols. Taipei: Fojiao, 1991.
• Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄：讀《佛性與般若》.” Ehu yuekan 7.4 (1981): 17-21.
• -----. She dasheng lun jiangji 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992.
• -----. Weishixue tanyuan 唯識學探源. Taipei: Zhengwen, 1992.
• Yogācārabhūmi, Yuqie shidi lun 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
• Yokoyama Kōitsu 横山紘一 Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
• Yoshito Hakeda, The Awakening of Faith. New York: Columbia University Press, 1967.
• Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." Bukkyō shiso bunkashi ronso 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
• Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China. Harvard East Asian monograph, 2002), pp. 48-75.
• Yu Lingbo 于凌波. Zhongguo jindai fomen renwuzhi 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
• Yu Lingbo 于凌波, ed. Xiandai fojiao renwu cidian 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
• -----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
• Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” Haichao yin, vol. 5, no. 12 (1924): MFQ 161.21-28.
• -----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” Haichao yin, vol. 6, no. 2 (1925a): MFQ 161.296-300.
• -----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” Haichao yin, vol. 6, no. 3 (1925b): MFQ 161.429-433.
• Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
• Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, Bukkyōgaku kenkyū 37 (March 1981):104-115.
• Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” Dongjiang xuekan 25.2 (Apr. 2008): 16-23.
• Zhang Hua 张华. Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
• Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” Xueshu yuekan 8 (2008): 22-26.
• Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
• Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” Xiandai zhexue 108 (Jan. 2010): 106-111.
• Zheng Jiadong 鄭家棟. Mou Zongsan 牟宗三 (Taipei: Sanmin, 2000).
• Zhenyuan xinding shijiao mulu 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
• Zhi xin bao 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
• Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” Hangzhou shifan daxue xuebao [shehui kexue ban] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
• Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛：一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
• Zou Zhenhuan 邹振环. Yingxiang Zhongguo jindai shehui de yibai zhong yizuo 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
• http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
• www.lunwenbk.com/kaogu/4991.html.