TRANSFORMING CONSCIOUSNESS-Common Bibliography

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TRANSFORMING CONSCIOUSNESS-Common Bibliography


Citations should be made according to the Chicago Manual of Style (13th, 14th, or 15th eds.) modified for the Stylesheet of the Harvard Journal of Asiatic Studies. For simple questions regarding Chicago Style, one may consult the Chicago Manual of Style Quick Guide.

Specific Exceptions:

  • For the names of Asian publishers and often-cited collectanea, use romanization without characters.
  • When citing Japanese-language books published in Japan, omit the place of publication if it is Tokyo.
  • When citing Asian-language material in endnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) without English translation. Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃 宗 羲, Mingru xue'an 明 儒 學 案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).


Simple instructions for HTML for this page:

  • To render a title in italitcs, place two single inverted commas around the title.
  • Given the nature of formatting on this site, all entries should be preceded with an asterisk.


Contents

A-G

  • Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
  • Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
  • Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
  • Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
  • Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
  • Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.

H-K

  • Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
  • -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
  • Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
  • Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
  • Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
  • Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In Becoming Chinese: Passages to Modernity and Beyond, edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
  • Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China, edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
  • Kwok, David W. Y. Scientism in Chinese Thought, 1900-1950. New Haven: Yale University Press, 1965.

L-Q

  • Lancashire, Douglas, ed. and trans. Chinese Essays on Religion and Faith. San Francisco: Chinese Materials Center, 1981.
  • Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." Journal of Chinese Linguistics Monograph Series, no. 6, 1993.
  • McMahan, David L. The Making of Buddhist Modernism. New York: Oxford University Press, 2008.
  • Nedostup, Rebecca. Superstitious Regimes: Religion and the Politics of Chinese Modernity. Cambridge: Harvard University Press, 2009.

R-T

  • Shi Dongchu 釋東初. Zhongguo fojiao jindai shi 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.

U-X

  • Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In Everyday Modernity in China, edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006.
  • Wang Xiangliu 王驤陸. Wang Xiangliu jushi quanji 王驤陸居士全集. Taibei: Dacheng jingshe, 2005.
  • Welch, Holmes. The Buddhist Revival in China. Cambridge: Harvard University Press, 1968.
  • Wright, David. Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900. Leiden: Brill, 2000.

Y-Z

  • Yinguang 印光. Yinguang dashi quanji 印光大師全集, 7 vols. Taipei: Fojiao, 1991.
  • Yu Lingbo 于凌波. Zhongguo jindai fomen renwuzhi 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
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