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In 1902, he arrived in Shànghǎi to participate in the Chinese Education Association 中國教育會, set up by Cài Yuánpéi [http://en.wikipedia.org/wiki/Cai_Yuanpei 蔡元培]. Other participants included Wáng Xiǎoxú [[王小徐]]. | In 1902, he arrived in Shànghǎi to participate in the Chinese Education Association 中國教育會, set up by Cài Yuánpéi [http://en.wikipedia.org/wiki/Cai_Yuanpei 蔡元培]. Other participants included Wáng Xiǎoxú [[王小徐]]. | ||
| - | With establishment of the Republic in [[1912]], Cài became head of the new Ministry of Education, and Jiǎng served as Secretary under him. In April, they moved from | + | With establishment of the Republic in [[1912]], Cài became head of the new Ministry of Education, and Jiǎng served as Secretary under him. In April, they moved from Nánjīng to Běijīng. Because of various upheavals in the government, he quit and returned to Shànghǎi in October, [[1913]]. There, he took a job as chief editor of the textbooks division of the Commercial Press. |
| - | In [[1914]], Jiǎng published ''Master Yīnshì's Meditation Method'' 因是子靜坐法, in which he tried to establish a ''qìgōng'' 氣功 scheme on scientific grounds. For this reason, he is often cited as one of the fathers of modern ''qìgōng''. Jiǎng's book was based on Okada Torajirō's 岡田虎二郎 (1872-1920) 岡田氏靜坐法<ref>Otehode, 243-244.</ref> | + | In [[1914]], Jiǎng published ''Master Yīnshì's Meditation Method'' 因是子靜坐法, in which he tried to establish a ''qìgōng'' 氣功 scheme on scientific grounds. For this reason, he is often cited as one of the fathers of modern ''qìgōng''. Jiǎng's book was heavily based on Okada Torajirō's 岡田虎二郎 (1872-1920) 岡田氏靜坐法<ref>Otehode, 243-244.</ref> |
| - | Jiǎng began working for the Ministry of Education again in July, 1917. That year, he worked as part of a team doing an audit of educational systems in East Asia. They first | + | Jiǎng began working for the Ministry of Education again in July, [[1917]]. That year, he worked as part of a team doing an audit of educational systems in East Asia. They first went to Japan and the Philippines, before traveling around China investigating the educational situation. Around this time, Jiang got to know Xú Wèirú [[徐蔚如]], who was the chief of accounting for the government. Xú had recently begun to believe in Buddhism, and under his influence, Jiǎng converted to Buddhism. He began to study Buddhism on his own, and with the help of Táng Dàyuán [[唐大圓]]. Jiǎng and Xú also studied Consciousness-Only with Zhàng Kèchéng [[張克誠]] at Guǎngjì Temple [[廣濟寺]] in Běijīng. |
| - | In March of [[1918]], Dìxián [[諦閑]] came to Běijīng to lecture on the ''Sūtra of Perfect Awakening'' | + | In March of [[1918]], Dìxián [[諦閑]] came to Běijīng to lecture on the ''Sūtra of Perfect Awakening'' 圓覺經, which Jiǎng and others recorded, and which was eventually published as 圓覺經親聞記. At this time Jiǎng, Xú and others took refuge under Dìxián. Also in 1918, Jiǎng began teaching a course on Consciousness-Only in the Philosophy Department at Běijīng University. |
Jiǎng met Tàixū [[太虛]] in [[1921]], and studied Buddhist logic with him. | Jiǎng met Tàixū [[太虛]] in [[1921]], and studied Buddhist logic with him. | ||
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In [[1925]], Jiǎng began teaching at Southeastern University 東南大學 in Nánjīng, which had recently had its name changed from Nanjing Normal High School 南京高等師範學堂 by its president Jiāng Yìyuán [[江易園]]. There he taught introductory courses on Buddhism as a academic subject. | In [[1925]], Jiǎng began teaching at Southeastern University 東南大學 in Nánjīng, which had recently had its name changed from Nanjing Normal High School 南京高等師範學堂 by its president Jiāng Yìyuán [[江易園]]. There he taught introductory courses on Buddhism as a academic subject. | ||
| - | Between [[1929]] and [[1949]], Jiǎng taught at a number of college in and around | + | Between [[1929]] and [[1949]], Jiǎng taught at a number of college in and around Shànghǎi. |
| - | In [[1949]], he was elected chairman of the representative body for Southern | + | In [[1949]], he was elected chairman of the people's representative body for Southern Jiāngsū. |
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* ''Master Yīnshì's Meditation Method'' [http://vy85097855.myweb.hinet.net/bìnj-dj-1.htm 因是子靜坐法]. Commercial Press, [[1914]]. This book was based on Okada Torajirō's 岡田虎二郎 (1872-1920) 岡田氏靜坐法. | * ''Master Yīnshì's Meditation Method'' [http://vy85097855.myweb.hinet.net/bìnj-dj-1.htm 因是子靜坐法]. Commercial Press, [[1914]]. This book was based on Okada Torajirō's 岡田虎二郎 (1872-1920) 岡田氏靜坐法. | ||
| + | * 大乘廣五蘊論註 | ||
| + | * 佛學概論 | ||
| + | * 佛學綱要 | ||
| + | * 中國近三百年哲學史 | ||
| + | * 中國哲學史綱要 | ||
---- | ---- | ||
An important educator, politician, and lay Buddhist of the Republican period. He is also a seminal figure in the development of modern qìgōng.
Biography:
In 1892, he received his xiūcái 秀才 degree. After getting his degree, he became familiar with the scientific and technical translations produced by the Jiangnan Arsenal 江南機器製造總局, which caused him to become increasingly interested in Western Learning 西學.
In 1895, he tested into the Nánqīng Academy 南菁書院 in Jiāngyīn 江陰. One of his classmates there was Dīng Fúbǎo 丁福保.
In 1902, he arrived in Shànghǎi to participate in the Chinese Education Association 中國教育會, set up by Cài Yuánpéi 蔡元培. Other participants included Wáng Xiǎoxú 王小徐.
With establishment of the Republic in 1912, Cài became head of the new Ministry of Education, and Jiǎng served as Secretary under him. In April, they moved from Nánjīng to Běijīng. Because of various upheavals in the government, he quit and returned to Shànghǎi in October, 1913. There, he took a job as chief editor of the textbooks division of the Commercial Press.
In 1914, Jiǎng published Master Yīnshì's Meditation Method 因是子靜坐法, in which he tried to establish a qìgōng 氣功 scheme on scientific grounds. For this reason, he is often cited as one of the fathers of modern qìgōng. Jiǎng's book was heavily based on Okada Torajirō's 岡田虎二郎 (1872-1920) 岡田氏靜坐法[1]
Jiǎng began working for the Ministry of Education again in July, 1917. That year, he worked as part of a team doing an audit of educational systems in East Asia. They first went to Japan and the Philippines, before traveling around China investigating the educational situation. Around this time, Jiang got to know Xú Wèirú 徐蔚如, who was the chief of accounting for the government. Xú had recently begun to believe in Buddhism, and under his influence, Jiǎng converted to Buddhism. He began to study Buddhism on his own, and with the help of Táng Dàyuán 唐大圓. Jiǎng and Xú also studied Consciousness-Only with Zhàng Kèchéng 張克誠 at Guǎngjì Temple 廣濟寺 in Běijīng.
In March of 1918, Dìxián 諦閑 came to Běijīng to lecture on the Sūtra of Perfect Awakening 圓覺經, which Jiǎng and others recorded, and which was eventually published as 圓覺經親聞記. At this time Jiǎng, Xú and others took refuge under Dìxián. Also in 1918, Jiǎng began teaching a course on Consciousness-Only in the Philosophy Department at Běijīng University.
Jiǎng met Tàixū 太虛 in 1921, and studied Buddhist logic with him.
In 1925, Jiǎng began teaching at Southeastern University 東南大學 in Nánjīng, which had recently had its name changed from Nanjing Normal High School 南京高等師範學堂 by its president Jiāng Yìyuán 江易園. There he taught introductory courses on Buddhism as a academic subject.
Between 1929 and 1949, Jiǎng taught at a number of college in and around Shànghǎi.
In 1949, he was elected chairman of the people's representative body for Southern Jiāngsū.
Major Works:
Notes:
References:
Otehode, Utiraruto. “The Creation and Reemergence of Qigong in China.” Yoshiko Ashiwa and David L. Wank, eds. Making Religion, Making the State: The Politics of Religion in Modern China. (Stanford: Stanford University Press, 2009), 241-265.
Yú Língbō 于凌波, ed. Xiàndài fójiào rénwù cídiǎn 現代佛教人物辭典 (A Dictionary of Modern Buddhist Persons), 2 vols. (Taipei: Foguang, 2004), 2:1580a-1582b.