TRANSFORMING CONSCIOUSNESS-Common Bibliography

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*Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In ''Becoming Chinese: Passages to Modernity and Beyond'', edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
*Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In ''Becoming Chinese: Passages to Modernity and Beyond'', edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
*Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” ''Haicaho yin'', vol. 6, no. 6 (1925): MFQ 162.259-270.
*Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” ''Haicaho yin'', vol. 6, no. 6 (1925): MFQ 162.259-270.
 +
*King, Ricahrd. “Is ‘Buddha-Nature’ Buddhist?” ''Numen'' Vol 42, No. 1 (1995): 1-20.
*Kitagawa, Hidenori. “Saṃtānāntara-siddhi.” ''Indo koten ronrigaku no kenkyū: Dignāga no taikei.'' Kyoto: Suzuki Gakujutsu-zaidan, 1965: 407-429.
*Kitagawa, Hidenori. “Saṃtānāntara-siddhi.” ''Indo koten ronrigaku no kenkyū: Dignāga no taikei.'' Kyoto: Suzuki Gakujutsu-zaidan, 1965: 407-429.
*Ko Yŏngsŏp 고영섭. “Han, Chung, Il samguk ŭi kŭndae Pulgyohak yŏn’gu pangbŏpnon" 한.중.일 삼국의 근대불교학 연구밯법론 (Examination of the Methodology of Modern Buddhist Studies in Korea, China and Japan), ''Pulgyo hakbo'' 51 (Feb 2009):165-188.  
*Ko Yŏngsŏp 고영섭. “Han, Chung, Il samguk ŭi kŭndae Pulgyohak yŏn’gu pangbŏpnon" 한.중.일 삼국의 근대불교학 연구밯법론 (Examination of the Methodology of Modern Buddhist Studies in Korea, China and Japan), ''Pulgyo hakbo'' 51 (Feb 2009):165-188.  
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*''Yogācārabhūmi'', ''Yuqie shidi lun'' 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
*''Yogācārabhūmi'', ''Yuqie shidi lun'' 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
*Yokoyama Kōitsu 横山紘一 ''Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu'' 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
*Yokoyama Kōitsu 横山紘一 ''Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu'' 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
 +
*Yoshito Hakeda, ''The Awakening of Faith.'' New York: Columbia University Press, 1967.
*Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso''  佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso''  佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.  
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.  

Revision as of 01:10, 5 February 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography


  • REMINDER: HJAS does not include English translations of the titles of texts in bibliographic citations.


Citations should be made according to the Chicago Manual of Style (13th, 14th, or 15th eds.) modified for the Stylesheet of the Harvard Journal of Asiatic Studies. For simple questions regarding Chicago Style, one may consult the Chicago Manual of Style Quick Guide.

Specific Exceptions:

  • For the names of Asian publishers and often-cited collectanea, use romanization without characters.
  • When citing Japanese-language books published in Japan, omit the place of publication if it is Tokyo.
  • When citing Asian-language material in footnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) without English translation. Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃 宗 羲, Mingru xue'an 明 儒 學 案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).


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    • Ex. ' 'Journal of Asian Studies' '.
  • Given the nature of formatting on this site, all entries should be preceded with an asterisk.


Contents

Common Abbreviations

  • Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
  • MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

  • Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
  • An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
  • Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
  • App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” Sino-Platonic Papers (April 2010).
  • Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
  • Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. Kaifang shidai, no. 11 (2010): 5-25.
  • Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
  • Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
  • Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
  • Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
  • Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
  • Bodiford, William M. “Introduction,” in Going Forth: Visions of Buddhist Vinaya. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
  • Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
  • Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
  • Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
  • Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
  • Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. Wen shi zhe, no. 2 (2003): 15-18.
  • Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
  • Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
  • Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
  • Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
  • Chen Jidong 陳継東. Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite 清末仏教の研究：楊文会を中心として. Sankibō Busshorin, 2003.
  • Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性：章炳麟, Gendai Mikkyō 14 (2001): 155-164.
  • Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
  • -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
  • Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
  • Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 Shijie zongjiao yanjiu 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
  • Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
  • Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
  • Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
  • Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
  • Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
  • Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
  • Cook, Francis H. Hua-yen Buddhism: The Jewel Net of Indra. University Park and London: Pennsylvania State University Press, 1977.
  • Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
  • Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
  • Dasheng fangbian hui, T11.319.38, trans. Zhu Nant'i; included in Dabaoji jing.
  • Dasheng qixin lun, T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
  • Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
  • Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
  • Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
  • Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
  • Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
  • Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
  • dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
  • Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
  • Duus, Peter. The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910. Berkeley: University of California Press, 1995.
  • Elman, Benjamin A. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
  • Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
  • Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
  • -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
  • -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
  • Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
  • Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. Shehui kexue, no. 5 (2005).
  • Fazang 法藏. Dasheng qixinlun yiji 大乘起信論義記 (Awakening of Faith commentary) T.44.1846.
  • Ford,James Lowry. Jōkei and Buddhist Devotion in Early Medieval Japan. Oxford University Press, US.
  • Frauwallner, Erich. "Vasubandhu's Vādavidhi," Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1, (1957, pp. 2-44).
  • Fukushima Shun’ō　福嶋俊翁. Fukushima Shun’ō chosakushū 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from Zengaku kenkyū 7 (no. 9), 1928.
  • Gao Jingcheng 高景成. “Zhang Taiyan nianpu章太炎年譜,” in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
  • Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. New York: Oxford University Press, 2002.
  • Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
  • Gernet, Jacques. China and the Christian Impact: A Conflict of Cultures. Cambridge: Cambridge University Press, 1985.
  • Gimello, Robert. "Chih-Yen, 602-668 and the Foundations of Hua-Yen Buddhism" Ph.D. diss., Columbia University, 1976
  • Girard, Frédéric. Traité sur l'acte de foi dans le Grand Véhicule, Tokyo: Keio University Press, 2004.
  • Gong Pengcheng 龔鵬程. “Xiandai wenming de fanxing yu lunli chongjian" 現代文明的反省與倫理重建. Zhejiang Daxue xuebao (renwen shehui kexue ban), vol. 40, no. 3 (May 2010): 51-58.
  • Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
  • Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.
  • Greenfeld, Liah. Nationalism: Five Roads to Modernity. Cambridge, Mass.: Harvard University Press, 1993.
  • Gregory, Peter. Tsung-mi and the Sinification of Buddhism. Princeton: Princeton University Press, 1991.
  • Gries, Peter Hays. China’s New Nationalism: Pride, Politics, and Diplomacy. Berkeley: University of California Press, 2003.
  • Griffiths, Paul. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.
  • Groner, Paul. Saichō: The Establishment of the Japanese Tendai School. Honolulu: University of Hawai'i Press, 2000.
  • Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. Kongzi yanjiu no.4 (Apr. 2000).
  • -----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). Tansuo, no. 3 (2010): 47-56.
  • -----. “Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang) 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(下).” Tansuo, no. 4 (2010): 50-59.
  • Guo, Yingjie. Cultural Nationalism in Contemporary China: The Search for National Identity Under Reform New York: RoutledgeCurzon, 2004.

H-K

  • Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.
  • Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
  • -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
  • Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
  • Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
  • Hara Tanzan 原坦山. Tanzan Ōsho zenshū 坦山和尚全集. Kōyūkan, 1909.
  • Harbsmeier, Christoph. Science and Civilisation in China, vol. 7, part 1: Language and Logic. Cambridge: Cambridge University Press, 1998.
  • Harris, Ian Charles. The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden: E.J. Brill, 1991.
  • Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki 仏教の思想４：認識と超越、唯識. Kadokawa shoten, 1970.
  • Hayes, Richard P. Dignāga on the Interpretation of Signs. Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
  • Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
  • Hirakawa Akira 平川彰. “Jo序,” in Mizuno Kōgen, ed., Shin Butten kaidai jiten, pp. 3-49.
  • Hopkins, Jeffrey. Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence. Berkeley: University of California Press, 1999.
  • -----. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School. Berkeley: University of California Press, 2002.
  • Hu Zhusheng 胡珠生, comp. Song Shu ji: Zhongguo jindai renwu wenji congshu 宋恕集：中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols.
  • Huang Junjie 黃俊傑. “‘Dongya ruxue’ ruhe keneng?「東亞儒學」如何可能？” Qinghua xuebao 33.2 (Nov. 2004).
  • Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • Huizhao 慧沼. Chengweishilun liaoyi deng 成唯識論了義燈 (Illuminating the Definitive Meaning of the Cheng weishi lun) (7th-8th century) T.43.1832.
  • Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
  • Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義（三）井上哲次郎の未公刊草稿, Hokkaidō Daigaku bungakubu kiyō 78 (Nov 1993):
  • Inoue Enryō. Gedō tetsugaku 外道哲學(Tokyo: Tetsugakukan, 1897.
  • Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
  • Jiang Canteng 江燦騰. Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
  • Jiang, Tao. Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind. Honolulu: University of Hawai’i Press, 2006.
  • Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
  • -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
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  • -----." "Jingwu shiwen: Gui Bohua xingshu 竟無詩文:桂伯華行述. In Ouyang dashi yiji 歐陽大師遺集. Taibei: Xinwenfeng, 1976: 1853-1859.
  • Paramārtha, Dasheng Qixin lun 大乘起信論. T. Vol. 32 No. 1666.
  • Paul, Diana. "The Structure of Consciousness in Paramārtha's Purported Trilogy," Philosophy East and West, 31, 3 (July, 1981, pp. 297-319).
  • Pollard, David, ed. Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918. Philadelphia: John Benjamins Co., 1998.
  • Powers, John. Hermeneutics and Tradition in the Saṃdhinirmocana-sūtra. Leiden: E.J. Brill, 1993.
  • -----. Two Commentaries on the Saṃdhinirmocana-sūtra by Asaṅga and Jñānagarbha. Lewiston and Queenston: Edwin Mellen Press, 1992.
  • -----. Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra. Berkeley: Dharma Publishing, 1995.
  • -----. The Yogācāra School of Buddhism: A Bibliography. Metuchen, NJ: Scarecrow Press, 1991.

R-T

  • Ravina, Mark. The last samurai: The life and times of Saigō Takamori. Hoboken NJ: John Wiley and Sons, 2004.
  • Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918).
  • Sakurai Zenkō 桜井善晃, “Indo roppa tetsugaku gaisetsu, jō,"印度六派哲學概説（上） in Bukkyō Daigaku kōza 仏教大学講座. Bukkyō nenkansha, 1934.
  • Satō Tetsurō 左藤哲朗. Dai-Ajia shisō katsugeki: Bukkyō ga musunda mō hitotsu no kindaishi 大アジア思想活劇：仏教が結んだもうひとつの近代史. Sanga, 2008.
  • Scheler, Max. Ressentiment. New York: The Free Press, 1961.
  • Schmidthausen, Lambert. Ālaya-vijñāna. Tokyo: The International Institute for Buddhist Studies, 1987.
  • -----. “On the Problem of Spiritual Practice and Philosophical Theory in Buddhism.” German Scholars on India. Ed. Cultural Dept. of the Embassy of the Federal Republic of Germany, New Delhi. Varanasi: Chowkhamba Sanskrit Series Office, 1973: 235-250.
  • -----. “On the Vijñaptimātra Passage in Saṃdhi¬¬nir¬mocanasūtra VIII.7.” Acta Indologica, vol. VI, 1984: 433-455.
  • Sen, Tansen. "The Revival and Failure of Buddhist Translations during the Song Dynasty." T'oung Pao, Second Series, Vol. 88, Fasc. 1/3 (2002, pp. 27-80).
  • Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." Haichao yin, vol. 9, no. 12 (1928): MFQ 171.448-460.
  • Shen Haibo 沈海波. “Song Shu yu yinming xue" 宋恕与因明学, Haichaoyin 77, no. 4, http://read.goodweb.cn/news/news_view.asp?ne
  • Shi Dongchu 釋東初. Zhongguo fojiao jindai shi 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.
  • Shoulengyen sanmei jing 首楞嚴三昧經 (abbrev.: Shoulengyan jing 首楞嚴經) ([authentic] Śūraṃgama sūtra), tr. by Kumārajīva (early 5th century) T.15.642.
  • Silk, Jonathan A. (ed.). Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai’i Press, 2000.
  • Song Shu 宋恕. Liuzhai beiyi六斎卑議, printed by Mr. Huang of Yongjia. In Yijingxianglou congshu18 一敬郷樓叢書, 1928, 2nd edition, appendix 2.
  • Sōtōshū jinmei jiten kai曹洞宗人名辞典会, comp. Sōtōshū jinmei jiten 曹洞宗人名辞典. Kokusho kankōkai, 1977.
  • Sparham, Gareth, trans. Ocean of Eloquence: Tsong kha pa's Commentary on the Yogācāra Doctrine of Mind. Albany: State University of New York Press, 1993.
  • Steben, Barry. “Nishi Amane and the Birth of ‘Philosophy’ and ‘Chinese Philosophy’ in Early Meiji Japan,” in Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China. Hong Kong: Chinese University Press, 2011.
  • Sthiramati. Triṃśikā-bhāṣya (Sum cu pa’i bshad pa). To. #4064, sDe dge vol. shi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-342.
  • Stone, Jacqueline I. Original Enlightenment and the Transformation of Medieval Japanese Buddhism. Honolulu: University of Hawai’i Press, 1999.
  • Sueki Fumihiko 末木文美上. Meiji shisōkaron: Kindai Nihon no shisō zaikō 1 明治思想家論：近代日本の思想。再考１. Transview, 2004.
  • Sugden, John, and Alan Tomlinson. “Football, Ressentiment, and Resistance in the Break-Up of the Former Soviet Union.” Culture, Sport, Society 3.2 (Summer 2000): 89-108.
  • Sutton, Florin G. Existence and Enlightenment in the Laṅkāvatāra-sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism. Albany: State University of New York Press, 1991.
  • Tagawa, Shun’ei. Living Yogācāra: Introduction to Consciousness-Only Buddhism. Charles Muller (trans.). Boston: Wisdom Publications, 2009.
  • Taixu 太虛. “Jingwu jushi xueshuo zhiyi 竟無居士學說質疑." Haichao yin, Vol 3, No. 6 (1922): MFQ 153: 437-439.
  • -----. “Fofa yu kexue 佛法與科學.” Haichao yin, vol. 8 (1923): MFQ 157.12-17.
  • -----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究.” Haichao yin, vol. 6, no. 3 (1925): MFQ 161.433-435.
  • -----. “Lun faxiang bi zong weixue” 論法相必宗唯識.” Haichao yin, Vol. 6, No. 8 (1925): MFQ 163.10-16.
  • -----. “Xingweixue yu xinlixue 行為學與心理學.” Haichao yin, vol. 8, no. 1 (1927): MFQ 167.39-49.
  • -----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學.” Haichao yin, vol. 9, no. 1 (1928): MFQ 169.282-284.
  • -----. “Fa kong yu ren kong weishi 法空人空與唯識.” Haichao yin, vol. 12, no. 10 (1931): MFQ 179.157-168.
  • -----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” Haichao yin, vol. 15, no. 1 (1934): MFQ 186-11-22.
  • -----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946.
  • Takakusu Junjirō 高楠順次郞. A Record of the Buddhist Religions as Practised in India and the Malay Archipelago (AD 671-695) by I-tsing. rpt. New Delhi: Manishiram Manoharlal, 1982 (orig. publ. 1896).
  • Takakusu Junjirō, “La Sāmkhyākārikā étudiés à la lumière de sa version chinoise,” Bulletin de l’École Française d’Extrême Orient, IV (1904).
  • Takashi Dairyō and Nanjō Bun’yū 高志大了,南條文雄, lectures. Inmyō dai’i 因明大意. Kyoto: Hōzōkan, 1887.
  • Takata Jun 高田淳. Shinkai kakumei to Shō Heirin no Seibutsuron tetsugaku 辛亥革命と章炳麟の斉物論哲学. Kenbun shuppan, 1984.
  • Takemura Makio 竹村牧男. "Kishiron to Jūjikyōron" 起信論と十地経論 (The Awakening of Faith and the Daśabhūmi-sūtra-bhāṣya) Tōhōgaku, no. 72, (July, 1986, pp. 1-15).
  • Takemura Shōhō 武邑尚邦. Inmyōgaku: Kigen to hensen 因明学：起源と変遷. Kyoto: Hōzōkan, 1986.
  • Tamura Kōyū 田村晃祐. Kindai Nihon no Bukkyōshatachi 近代日本の仏教者たち. NHK Raiburari, 2005.
  • Tan Sitong 譚嗣同. Tan Sitong quanji 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981.
  • T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
  • Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究.” Shijie fojiao jushilin linkan, no. 21 (1928): MFQB 10.134-135.
  • Tang Junyi 唐君毅. Zhongguo zhexue yuanlun: yuandao pian 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980.
  • Tang Zhijun 湯志鈞. Kindai Chūgoku no kakumei shisō to Nihon近代中国の革命思想と日本. Translated by Chigono Michiko 児野道子. Nihonkeizai hyōronsha, 1986.
  • Thoraval, Joël. "Idéal du sage, stratégie du philosophe, Introduction à la pensée de Mou Zongsan (1909-1995) (The ideal of the sage and the strategy of philosophy: an introduction to the thought of Mou Zongsan)." In Spécificités de la philosophie chinoise (Paris: Editions du Cerf, 2003).
  • -----. “La question de l’intuition intellectuelle et la philosophie confucéenne contemporaine.” Revue internationale de philosophie, no. 232 (Feb. 2005): 231-245.
  • Tola, Fernando and Carmen Dragonetti. Being as Consciousness: Yogācāra Philosophy of Buddhism. Delhi: Motilal Banarsidass, 2004.
  • Tominaga Nakamoto　富永仲基. Shutsujō gogo: gendai Bukkyō meicho zenshū daiichikan yori 出定後語:現代仏教名著全集第一巻. Kōbunkan, 1982. Translated and edited by Kyōdo Jikō 京戸慈光.
  • Tsong kha pa bLo bzang grags pa. Drang nges rnam ’byed legs bshad snying po. Sarnath: Pleasure of Elegant Sayings Printing Press, 1973.
  • Tu Wei-ming. “Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry into the Four-Seven Debate in Korean Neo-Confucianism." In The Rise of Neo-Confucianism in Korea, ed. Wm. Theodore de Bary. New York, Columbia University Press: 1985.
  • -----. “Cultural China: The Periphery as the Center.” Daedelus, vol. 134, no. 4 (Fall 2005): 145-167.

U-X

  • Ui Hakuju 宇井伯壽. Bukkyō ronrigaku 佛敎論理學 (Buddhist Philosophy), Daitō Shuppansha, 1933.
  • -----. "Inmyō nisshō riron" 因明入正理論 (Study of Dignāga's Nyāyamukha), in Bukkyō ronrigaku pp. 363-392.
  • -----. Jinna chosaku no kenkyū 陳那著作の硏 (Study of Dignāga), Iwanami Shoten, 1958.
  • Ui Hakuju 宇井伯壽. Ui Hakuju chosaku senshū 2: Shina Bukkyōshi, Nihon Bukkyōshi, Daijō kishinron 宇井伯壽著作選集２：シナ仏教史、日本仏教史、大乗起信論. Daitō shuppan, 1966.
  • de la Vallée Poussin, Louis. Vijñaptimātratāsiddhi: La Siddhi de Hiuan-Tsang. Paris: Librairie Orientaliste Paul Geuthner, 1928–1929.
  • van Gulik, R. H. Siddham: An Essay on the History of Sanskrit Studies in China and Japan. Sarasvati-Vihara Series vol. 36, Nagpur: International Academy of Indian Culture, 1956.
  • von Stäel-Holstein, Baron A. "Avalokita and Apalokita," Harvard Journal of Asiatic Studies, Vol. 1, No. 3/4 (Nov., 1936, pp. 350-362).
  • -----. "The Emperor Ch'ien-lung and The Larger Śūraṃgamasūtra," Harvard Journal of Asiatic Studies, Vol. 1, No. 1 (Apr., 1936, pp. 136-146).
  • -----. Kāśyapaparivarta, China, 1923.
  • -----. "On a Peking Edition of the Tibetan Kanjur which Seems to be Unknown in the West," edited and introduced by Jonathan Silk, Journal of the International Association of Buddhist Studies, 22, 1 (1999, pp. 215-249).
  • Vinītadeva. Triṃśikā-ṭīkā (Sum cu pa’i ’grel bshad). To. #4070, sDe dge vol. hi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-125.
  • Waldron, William S. “Buddhist Steps to an Ecology of Mind: Thinking about ‘Thoughts without a Thinker.’” The Eastern Buddhist, vol. XXXIV, no. 1, 2002: 1-52.
  • -----. The Buddhist Unconscious: The Ālayavijñāna in the Context of Indian Buddhist Thought. London: RoutledgeCurzon, 2003.
  • -----. “A Comparison of the Ālayavijñāna with Freud’s and Jung’s Theories of the Unconscious.” Annual Memoirs of the Otani University Shin Buddhist Comprehensive Research Institute, vol. 6, 1988: 109-150.
  • Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In Everyday Modernity in China, edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006.
  • Wang Qilong 王啟龍. "A Brief Review of Alexander von Stael-Holstein: A Great Scholar in Asian Studies," Chinese Tibetology, no. 1 (March 2008, pp. 80-93).
  • -----. Ganghetai xueshu nianpu jianbian 鋼和泰學術年譜簡編, Beijing: Zhonghua Shuju, 2008.
  • Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究.” Xizai zhuankan, no. 5 (1928): MFQ 134.34-36.
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  • Washio Junkei 鷲尾順敬comp. Zōtei Nippon Bukke jinmei jisho 増訂日本佛家人名辞書. Tokyo bijutsu, 1911.
  • Watanabe Shoko 渡辺照宏. Nihon no Bukkyō 日本の仏教. Iwanami shinsho, 23
  • Wayman, Alex. “Yogācāra and the Buddhist Logicians.” Journal of the International Association of Buddhist Studies, #2.1, 1979: 65-80.
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  • Wŏnhyo 元曉. Jingang sanmei jing lun 金剛三昧經論i (Commentary on Vajrasamādhi Sūtra) T.34.1730.
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  • Xuanzang 玄奘. Xiyuji 西域記 ("Record of Western Lands") T.51.2087.

Y-Z

  • Yamaguchi, Susumi 山口益 with Henriette Meyer. Examen de l’objet connaissance. Paris: Imprimerie Nationale, 1929.
  • Yijing 義淨. Datang xiyu qiufa gaoseng chuan 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066.
  • -----. Nanhai jigui neifa chuan 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125.
  • Yinguang 印光. Yinguang dashi quanji 印光大師全集, 7 vols. Taipei: Fojiao, 1991.
  • Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄：讀《佛性與般若》.” Ehu yuekan 7.4 (1981): 17-21.
  • -----. She dasheng lun jiangji 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992.
  • -----. Weishixue tanyuan 唯識學探源. Taipei: Zhengwen, 1992.
  • Yogācārabhūmi, Yuqie shidi lun 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
  • Yokoyama Kōitsu 横山紘一 Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
  • Yoshito Hakeda, The Awakening of Faith. New York: Columbia University Press, 1967.
  • Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." Bukkyō shiso bunkashi ronso 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
  • Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China. Harvard East Asian monograph, 2002), pp. 48-75.
  • Yu Lingbo 于凌波. Zhongguo jindai fomen renwuzhi 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
  • Yu Lingbo 于凌波, ed. Xiandai fojiao renwu cidian 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
  • -----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
  • Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” Haichao yin, vol. 5, no. 12 (1924): MFQ 161.21-28.
  • -----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” Haichao yin, vol. 6, no. 2 (1925a): MFQ 161.296-300.
  • -----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” Haichao yin, vol. 6, no. 3 (1925b): MFQ 161.429-433.
  • Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
  • Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, Bukkyōgaku kenkyū 37 (March 1981):104-115.
  • Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” Dongjiang xuekan 25.2 (Apr. 2008): 16-23.
  • Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” Xueshu yuekan 8 (2008): 22-26.
  • Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
  • Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” Xiandai zhexue 108 (Jan. 2010): 106-111.
  • Zheng Jiadong 鄭家棟. Mou Zongsan 牟宗三 (Taipei: Sanmin, 2000).
  • Zhenyuan xinding shijiao mulu 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
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