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|birth=1/8, [[1890]] (Guāngxù 光緒 16) in Cháng'ān Town 長安鎮, Hǎiníng county 海寧縣, Zhèjiāng 浙江 | |birth=1/8, [[1890]] (Guāngxù 光緒 16) in Cháng'ān Town 長安鎮, Hǎiníng county 海寧縣, Zhèjiāng 浙江 | ||
|death=3/17, [[1947]] (Mínguó 民國 36) at Yùfó Temple 玉佛寺, Shànghǎi 上海 | |death=3/17, [[1947]] (Mínguó 民國 36) at Yùfó Temple 玉佛寺, Shànghǎi 上海 | ||
- | |associates=Notable Associates: | + | |associates=<div style="float: left; width: 100%">Notable Associates:</div> |
- | * Fǎfǎng 法舫 | + | <div style="float: left; width: 50%"> |
- | * Dàojiē 道階 | + | * Fǎfǎng [[法舫]] |
- | * Yú Déyuán 虞德元 | + | * Dàojiē [[道階]] |
- | * Zhāng Huàshēng 張化聲 | + | * Yú Déyuán [[虞德元]] |
- | * Mǎnzhì 滿智 | + | * Zhāng Huàshēng [[張化聲]] |
- | * Zhīfēng 芝峰 | + | * Mǎnzhì [[滿智]] |
- | * Dàxǐng 大醒 | + | * Zhīfēng [[芝峰]] |
- | * Táng Dàyuán 唐大圓 | + | * Dàxǐng [[大醒]] |
- | * Yáng Wénhuì 楊文會 | + | * Táng Dàyuán [[唐大圓]] |
- | * Yù Huìguān 玉慧觀 | + | * Yáng Wénhuì [[楊文會]] |
- | * Chángxǐng 常惺 | + | * Yù Huìguān [[玉慧觀]] |
- | * Dìxián 諦閑 | + | * Chángxǐng [[常惺]] |
- | * Huáng Chànhuá 黃懺華 | + | * Dìxián [[諦閑]] |
- | * Fàn Gǔnóng 范古農 | + | * Huáng Chànhuá [[黃懺華]] |
- | * Yuányīng 圓瑛 | + | * Fàn Gǔnóng [[范古農]] |
- | * Fúshàn 福善 | + | * Yuányīng [[圓瑛]] |
- | * Míngshān 茗山 | + | * Fúshàn [[福善]] |
- | * Shànyīn 善因 | + | </div><div style="float: left; width: 50%"> |
- | * Huìjué 會覺 | + | * Míngshān [[茗山]] |
- | * Shǐ Yīrú 史一如 | + | * Shànyīn [[善因]] |
- | * Hán Qīngjìng 韓清淨 | + | * Huìjué [[會覺]] |
- | * Wáng Yītíng 王一亭 | + | * Shǐ Yīrú [[史一如]] |
- | * Kōngyě 空也 | + | * Hán Qīngjìng [[韓清淨]] |
- | * Zōngyǎng 宗仰 | + | * Wáng Yītíng [[王一亭]] |
- | * Hú Zǐhù 胡子笏 | + | * Kōngyě [[空也]] |
- | * Chén Yuánbái 陳元白 | + | * Zōngyǎng [[宗仰]] |
- | * Wáng Sēnfǔ 王森甫 | + | * Hú Zǐhù [[胡子笏]] |
- | * Táiyuán 台源 | + | * Chén Yuánbái [[陳元白]] |
- | * Rénshān 仁山 | + | * Wáng Sēnfǔ [[王森甫]] |
+ | * Táiyuán [[台源]] | ||
+ | * Rénshān [[仁山]] | ||
+ | </div> | ||
|editor-name=Gregory Adam Scott | |editor-name=Gregory Adam Scott | ||
}} | }} | ||
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Tàixū was one of the most influential and well-known Chinese Buddhist figures of the modern era, a reformer who established seminaries and Buddhist periodicals, such as his long-running Hǎicháo yīn [[海潮音]]. | Tàixū was one of the most influential and well-known Chinese Buddhist figures of the modern era, a reformer who established seminaries and Buddhist periodicals, such as his long-running Hǎicháo yīn [[海潮音]]. | ||
- | |||
'''Biography''' | '''Biography''' | ||
+ | |||
+ | Tàixū was born in northern Zhèjiāng [[浙江]] province in [[1890]]. His father, a bricklayer, died when he was only a year old, and when his mother remarried his maternal grandmother took care of him. He received a primary education in the Chinese classical learning, and from the age of eight accompanied his grandmother on pilgrimages to sacred mountains in eastern China. In [[1901]] he was apprenticed to a business in Chángān town, but the death of his mother and health problems of his own prevented him from fulfilling his professional responsibilities.<ref>Pittman, 63-65.</ref> | ||
+ | |||
+ | In [[1904]], when Tàixū was fourteen, he decided to enter the Buddhist sangha and was tonsured at a small temple in Sūzhōu [[蘇州]] where he was given the dharma name Wéixīn 唯心 (mind-only). He was later given the style name by which he is most widely known, Tàixū, and later that year took the full precepts at Tiāntóng Temple [[天童寺]] in Níngbō [[寧波]] under the monk Jìchán [[寄禪]]. He went on to train at Yongfeng Temple, practicing Chan meditation and engaging in sūtra study. The Śūraṅgama Sūtra (Lèngyán jīng 楞嚴經) and the Lotus Sūtra (Fǎhuá jīng 法華經) were especially attractive to him.<ref>Pittman, 66.</ref> It at this time that Tàixū first met Yuányīng [[圓瑛]], the start of a productive but difficult friendship. In [[1907]] Tàixū had an enlightenment experience while reading the Mahaprajnaparamita Sutra 大般若波羅蜜多經, and he would later recall that after this his studies became much easier, as if the insights were coming from his own heart.<ref>Ritzinger, 4; Pittman, 67.</ref> | ||
+ | |||
+ | Tàixū's reformist thinking was influenced early on by Huáshān [[華山]], whom he met in [[1908]].<ref>For more on Huáshān, see {{ZFJS}}: Vol. 2, pp. 887-889.</ref> Huáshān had already been involved in monastic educational and organization reform in response to the "Build Education with Temple Property" movement [[廟產興學]]. Under Huáshān's influence and later that of Qiyun, Tàixū was exposed to revolutionary philosophical and political works by authors such as Kāng Yǒuwéi [[康有為]], Liáng Qǐchao [[梁啟超]], Zhāng Tàiyán [[章太嚴]], and Sun Yat-sen 孫中山.<ref>Pittman, 67-69.</ref> | ||
+ | |||
+ | His "revolutionary" activities would begin in [[1912]] when he and Rénshān [[仁山]] collaborated on a plan to take over Jīnshān Monastery [[金山寺]] in Zhènjiāng [[鎮江]] and use its resources to establish a modern school for monastics 僧學堂. The so-called "Invasion of Jinshan" [[大鬧金山]] failed, but the incident established Tàixū's reputation as a revolutionary monk. Tàixū came to epitomize the radical changes feared by conservatives and supported by more progressive members of the Buddhist community.<ref>Pittman, 74-77; Welch 28-33.</ref> | ||
---- | ---- | ||
Line 64: | Line 74: | ||
---- | ---- | ||
'''References:''' | '''References:''' | ||
+ | * Hamilton, C. H. "An Hour with T'ai-hsü, Master of the Law." ''The Open Court''. 42 (1928): 162-169. | ||
* Pittman, Don A. ''Toward a Modern Chinese Buddhism: Taixu's Reforms''. Honolulu: University of Hawai'i Press, 2001. | * Pittman, Don A. ''Toward a Modern Chinese Buddhism: Taixu's Reforms''. Honolulu: University of Hawai'i Press, 2001. | ||
+ | * Ritzinger, Justin R. "Taixu: To Renew Buddhism and Save the Modern World". Master's Thesis, available at [http://ccbs.ntu.edu.tw/FULLTEXT/JR-AN/102919.htm]. | ||
* {{ZFJS}} Pp. 2.805-811. | * {{ZFJS}} Pp. 2.805-811. | ||
* Shì Tàixū 釋太虛. ''Tàixū dàshī quánshū'' 太虛大師全書, 10 vols. Beijing: Zongjiao wenhua chubanshe, 2005. | * Shì Tàixū 釋太虛. ''Tàixū dàshī quánshū'' 太虛大師全書, 10 vols. Beijing: Zongjiao wenhua chubanshe, 2005. | ||
* Shì Tàixū 釋太虛, ed. ''Fǎxiàng wéishì xué'' 法相唯識學. Beijing: Shangwu yinshuguan, 2002. Originally published in Chángshā 長沙, c. 1938. | * Shì Tàixū 釋太虛, ed. ''Fǎxiàng wéishì xué'' 法相唯識學. Beijing: Shangwu yinshuguan, 2002. Originally published in Chángshā 長沙, c. 1938. | ||
+ | |||
* {{XFRC}} Pp. 1.95b-97c. | * {{XFRC}} Pp. 1.95b-97c. | ||
[[Category:Biography]] | [[Category:Biography]] |
Tàixū 太虛 (1890-1947)
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Notable Associates:
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Tàixū was one of the most influential and well-known Chinese Buddhist figures of the modern era, a reformer who established seminaries and Buddhist periodicals, such as his long-running Hǎicháo yīn 海潮音.
Biography
Tàixū was born in northern Zhèjiāng 浙江 province in 1890. His father, a bricklayer, died when he was only a year old, and when his mother remarried his maternal grandmother took care of him. He received a primary education in the Chinese classical learning, and from the age of eight accompanied his grandmother on pilgrimages to sacred mountains in eastern China. In 1901 he was apprenticed to a business in Chángān town, but the death of his mother and health problems of his own prevented him from fulfilling his professional responsibilities.[2]
In 1904, when Tàixū was fourteen, he decided to enter the Buddhist sangha and was tonsured at a small temple in Sūzhōu 蘇州 where he was given the dharma name Wéixīn 唯心 (mind-only). He was later given the style name by which he is most widely known, Tàixū, and later that year took the full precepts at Tiāntóng Temple 天童寺 in Níngbō 寧波 under the monk Jìchán 寄禪. He went on to train at Yongfeng Temple, practicing Chan meditation and engaging in sūtra study. The Śūraṅgama Sūtra (Lèngyán jīng 楞嚴經) and the Lotus Sūtra (Fǎhuá jīng 法華經) were especially attractive to him.[3] It at this time that Tàixū first met Yuányīng 圓瑛, the start of a productive but difficult friendship. In 1907 Tàixū had an enlightenment experience while reading the Mahaprajnaparamita Sutra 大般若波羅蜜多經, and he would later recall that after this his studies became much easier, as if the insights were coming from his own heart.[4]
Tàixū's reformist thinking was influenced early on by Huáshān 華山, whom he met in 1908.[5] Huáshān had already been involved in monastic educational and organization reform in response to the "Build Education with Temple Property" movement 廟產興學. Under Huáshān's influence and later that of Qiyun, Tàixū was exposed to revolutionary philosophical and political works by authors such as Kāng Yǒuwéi 康有為, Liáng Qǐchao 梁啟超, Zhāng Tàiyán 章太嚴, and Sun Yat-sen 孫中山.[6]
His "revolutionary" activities would begin in 1912 when he and Rénshān 仁山 collaborated on a plan to take over Jīnshān Monastery 金山寺 in Zhènjiāng 鎮江 and use its resources to establish a modern school for monastics 僧學堂. The so-called "Invasion of Jinshan" 大鬧金山 failed, but the incident established Tàixū's reputation as a revolutionary monk. Tàixū came to epitomize the radical changes feared by conservatives and supported by more progressive members of the Buddhist community.[7]
Important Works
Notes
References: