(Created page with ''''Dàojiē 道階 (1866-1934)''' Also known as "The Ascetic of the Eight Abstensions" (Bābù tóutuó 八不頭陀) From Hengshan Township 衡山縣 in Hunan. As a youth he s...') |
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Also known as "The Ascetic of the Eight Abstensions" (Bābù tóutuó 八不頭陀) | Also known as "The Ascetic of the Eight Abstensions" (Bābù tóutuó 八不頭陀) | ||
| - | From Hengshan Township 衡山縣 in Hunan. As a youth he studied at a private academy and liked stories about divine transcendents 神仙. At age 14 he became a vegetarian. He took tonsure at age 19 under Zhēnjì 真際 at Zhìshèng 智勝 Temple in Hengyang 衡陽. He was fully ordained the following year at Bàoēn 報恩 Temple in Lěihéng 耒衡. After ordination, he went into seclusion at Èrduān 二端 Temple on Mt. Shǎn 陝 for three years to practice Chán. During this time he made the acquiantance of Jìchán [[寄禪]]. In the following years, Dàojiē lectured on a variety of scriptures at a number of different temples. In 1901, he accepted an invitation from Jìchán to lecture at Tiāntóng 天童 Temple in Ningbo where Jìchán had recently become abbot. There, Dàojiē lectured on the ''Chéng wéishì lùn'' 成唯識論, ''Fǎhuá jīng'' 法華經, and ''Léngyán jīng'' 楞嚴經. | + | From Hengshan Township 衡山縣 in Hunan. As a youth he studied at a private academy and liked stories about divine transcendents 神仙. At age 14 he became a vegetarian. He took tonsure at age 19 under Zhēnjì 真際 at Zhìshèng 智勝 Temple in Hengyang 衡陽. He was fully ordained the following year at Bàoēn 報恩 Temple in Lěihéng 耒衡. After ordination, he went into seclusion at Èrduān 二端 Temple on Mt. Shǎn 陝 for three years to practice Chán. During this time he made the acquiantance of Jìchán [[寄禪]]. In the following years, Dàojiē lectured on a variety of scriptures at a number of different temples. In 1901, he accepted an invitation from Jìchán to lecture at Tiāntóng [[天童]] Temple in Ningbo where Jìchán had recently become abbot. There, Dàojiē lectured on the ''Chéng wéishì lùn'' 成唯識論, ''Fǎhuá jīng'' 法華經, and ''Léngyán jīng'' 楞嚴經. |
| - | In 1907, Dàojiē became on of the first Chinese monks of the modern period to travel to Buddhist sites in South and Southeast Asia. He went to Malaysia, Indonesia, Burma, Thailand, Sri Lanka and India. In these places he gathered jade Buddha statues, relics, a Buddha tooth, and palm leaf manuscripts. When the Republic started, | + | In 1907, Dàojiē became on of the first Chinese monks of the modern period to travel to Buddhist sites in South and Southeast Asia. He went to Malaysia, Indonesia, Burma, Thailand, Sri Lanka and India. In these places he gathered jade Buddha statues, relics, a Buddha tooth, and palm leaf manuscripts. When he returned to China, he became abbot of Hunan's Jīnqiánshān 金錢山 Temple. While in Beijing requesting a copy of the Qianlong Buddhist Canon (''Lóng zàng'' 龍藏) in 1909, he became a Dharma heir of Zhìguǒ 智果, the abbot of Beijing's Fǎyuán [[法源]] Temple. When the Republic started, Jìchán asked him to participate in the short-lived Chinese Buddhist Association [[中國佛教總會]] [CHECK Welch]. In 1915, he went back from Beijing to Hunan, where he served as the abbot of a number of different temples. He returned to be abbot of Fǎyuán in 1920. He held ordinations there in 1921, and one of disciple was Fǎfǎng [[法舫]]. |
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| + | In 1925, Dàojiē was on the delegation that attended the East Asian Buddhist Conference [[東亞佛教大會]] in Japan, along with Tàixū [[太虛]], Wáng Yìtíng [[王一停]], and Hú Ruìlín 胡瑞霖. In Japan, he was named was Vice-chief of the conference. After the conference, Dàojiē toured various Buddhist sites in Japan and Taiwan before returning to the mainland. | ||
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| + | During the chaos of the Northern Expedition [http://en.wikipedia.org/wiki/Northern_Expedition_(1926%E2%80%931927)] | ||
In 1926 he went traveling the world again. In 1928 he went to Myanmar, and in 1932 he went to Indonesia. | In 1926 he went traveling the world again. In 1928 he went to Myanmar, and in 1932 he went to Indonesia. | ||
Dàojiē 道階 (1866-1934)
Also known as "The Ascetic of the Eight Abstensions" (Bābù tóutuó 八不頭陀)
From Hengshan Township 衡山縣 in Hunan. As a youth he studied at a private academy and liked stories about divine transcendents 神仙. At age 14 he became a vegetarian. He took tonsure at age 19 under Zhēnjì 真際 at Zhìshèng 智勝 Temple in Hengyang 衡陽. He was fully ordained the following year at Bàoēn 報恩 Temple in Lěihéng 耒衡. After ordination, he went into seclusion at Èrduān 二端 Temple on Mt. Shǎn 陝 for three years to practice Chán. During this time he made the acquiantance of Jìchán 寄禪. In the following years, Dàojiē lectured on a variety of scriptures at a number of different temples. In 1901, he accepted an invitation from Jìchán to lecture at Tiāntóng 天童 Temple in Ningbo where Jìchán had recently become abbot. There, Dàojiē lectured on the Chéng wéishì lùn 成唯識論, Fǎhuá jīng 法華經, and Léngyán jīng 楞嚴經.
In 1907, Dàojiē became on of the first Chinese monks of the modern period to travel to Buddhist sites in South and Southeast Asia. He went to Malaysia, Indonesia, Burma, Thailand, Sri Lanka and India. In these places he gathered jade Buddha statues, relics, a Buddha tooth, and palm leaf manuscripts. When he returned to China, he became abbot of Hunan's Jīnqiánshān 金錢山 Temple. While in Beijing requesting a copy of the Qianlong Buddhist Canon (Lóng zàng 龍藏) in 1909, he became a Dharma heir of Zhìguǒ 智果, the abbot of Beijing's Fǎyuán 法源 Temple. When the Republic started, Jìchán asked him to participate in the short-lived Chinese Buddhist Association 中國佛教總會 [CHECK Welch]. In 1915, he went back from Beijing to Hunan, where he served as the abbot of a number of different temples. He returned to be abbot of Fǎyuán in 1920. He held ordinations there in 1921, and one of disciple was Fǎfǎng 法舫.
In 1925, Dàojiē was on the delegation that attended the East Asian Buddhist Conference 東亞佛教大會 in Japan, along with Tàixū 太虛, Wáng Yìtíng 王一停, and Hú Ruìlín 胡瑞霖. In Japan, he was named was Vice-chief of the conference. After the conference, Dàojiē toured various Buddhist sites in Japan and Taiwan before returning to the mainland.
During the chaos of the Northern Expedition [1] In 1926 he went traveling the world again. In 1928 he went to Myanmar, and in 1932 he went to Indonesia.
References:
Yú Língbō 于凌波, ed. Xiàndài fójiào rénwù cídiǎn 現代佛教人物辭典 (A Dictionary of Modern Buddhist Persons), 2 vols. (Taipei: Foguang, 2004), 2.1386b-1388a.