TRANSFORMING CONSCIOUSNESS-Common Bibliography

Revision as of 08:06, 1 February 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography

• TRANSFORMING CONSCIOUSNESS Main Page

• REMINDER: HJAS does not include English translations of the titles of texts in bibliographic citations.

Citations should be made according to the Chicago Manual of Style (13th, 14th, or 15th eds.) modified for the Stylesheet of the Harvard Journal of Asiatic Studies. For simple questions regarding Chicago Style, one may consult the Chicago Manual of Style Quick Guide.

Specific Exceptions:

• For the names of Asian publishers and often-cited collectanea, use romanization without characters.
• When citing Japanese-language books published in Japan, omit the place of publication if it is Tokyo.
• When citing Asian-language material in footnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) without English translation. Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃 宗 羲, Mingru xue'an 明 儒 學 案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).

Simple instructions for HTML for this page:

• To render a title in italitcs, place two single inverted commas around the title.
  • Ex. ' 'Journal of Asian Studies' '.
• Given the nature of formatting on this site, all entries should be preceded with an asterisk.

Common Abbreviations

• Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
• MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

• Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
• An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
• Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
• App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” Sino-Platonic Papers (April 2010).
• Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
• Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. Kaifang shidai, no. 11 (2010): 5-25.
• Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
• Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
• Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
• Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
• Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
• Bodiford, William M. “Introduction,” in Going Forth: Visions of Buddhist Vinaya. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
• Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
• Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
• Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
• Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
• Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. Wen shi zhe, no. 2 (2003): 15-18.
• Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
• Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
• Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
• Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
• Chen Jidong 陳継東. Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite 清末仏教の研究：楊文会を中心として. Sankibō Busshorin, 2003.
• Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性：章炳麟, Gendai Mikkyō 14 (2001): 155-164.
• Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
• -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
• Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
• Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 Shijie zongjiao yanjiu 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
• Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
• Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
• Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
• Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
• Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
• Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
• Cook, Francis H. Hua-yen Buddhism: The Jewel Net of Indra. University Park and London: Pennsylvania State University Press, 1977.
• Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
• Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
• Dasheng fangbian hui, T11.319.38, trans. Zhu Nant'i; included in Dabaoji jing.
• Dasheng qixin lun, T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
• Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
• Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
• Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
• Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
• Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
• Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
• dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
• Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
• Duus, Peter. The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910. Berkeley: University of California Press, 1995.
• Elman, Benjamin A. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
• Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
• Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
• -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
• -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
• Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
• Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. Shehui kexue, no. 5 (2005).
• Fazang 法藏. Dasheng qixinlun yiji 大乘起信論義記 (Awakening of Faith commentary) T.44.1846.
• Ford,James Lowry. Jōkei and Buddhist Devotion in Early Medieval Japan. Oxford University Press, US.
• Frauwallner, Erich. "Vasubandhu's Vādavidhi," Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1, (1957, pp. 2-44).
• Fukushima Shun’ō　福嶋俊翁. Fukushima Shun’ō chosakushū 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from Zengaku kenkyū 7 (no. 9), 1928.
• Gao Jingcheng 高景成. “Zhang Taiyan nianpu章太炎年譜,” in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
• Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. New York: Oxford University Press, 2002.
• Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
• Gernet, Jacques. China and the Christian Impact: A Conflict of Cultures. Cambridge: Cambridge University Press, 1985.
• Gimello, Robert. "Chih-Yen, 602-668 and the Foundations of Hua-Yen Buddhism" Ph.D. diss., Columbia University, 1976
• Girard, Frédéric. Traité sur l'acte de foi dans le Grand Véhicule, Tokyo: Keio University Press, 2004.
• Gong Pengcheng 龔鵬程. “Xiandai wenming de fanxing yu lunli chongjian" 現代文明的反省與倫理重建. Zhejiang Daxue xuebao (renwen shehui kexue ban), vol. 40, no. 3 (May 2010): 51-58.
• Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
• Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.
• Greenfeld, Liah. Nationalism: Five Roads to Modernity. Cambridge, Mass.: Harvard University Press, 1993.
• Gregory, Peter. Tsung-mi and the Sinification of Buddhism. Princeton: Princeton University Press, 1991.
• Gries, Peter Hays. China’s New Nationalism: Pride, Politics, and Diplomacy. Berkeley: University of California Press, 2003.
• Griffiths, Paul. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.
• Groner, Paul. Saichō: The Establishment of the Japanese Tendai School. Honolulu: University of Hawai'i Press, 2000.
• Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. Kongzi yanjiu no.4 (Apr. 2000).
• -----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). Tansuo, no. 3 (2010): 47-56.
• -----. “Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang) 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(下).” Tansuo, no. 4 (2010): 50-59.
• Guo, Yingjie. Cultural Nationalism in Contemporary China: The Search for National Identity Under Reform New York: RoutledgeCurzon, 2004.

H-K

• Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.
• Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
• -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
• Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
• Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
• Hara Tanzan 原坦山. Tanzan Ōsho zenshū 坦山和尚全集. Kōyūkan, 1909.
• Harbsmeier, Christoph. Science and Civilisation in China, vol. 7, part 1: Language and Logic. Cambridge: Cambridge University Press, 1998.
• Harris, Ian Charles. The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden: E.J. Brill, 1991.
• Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki 仏教の思想４：認識と超越、唯識. Kadokawa shoten, 1970.
• Hayes, Richard P. Dignāga on the Interpretation of Signs. Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
• Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
• Hirakawa Akira 平川彰. “Jo序,” in Mizuno Kōgen, ed., Shin Butten kaidai jiten, pp. 3-49.
• Hopkins, Jeffrey. Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence. Berkeley: University of California Press, 1999.
• -----. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School. Berkeley: University of California Press, 2002.
• Hu Zhusheng 胡珠生, comp. Song Shu ji: Zhongguo jindai renwu wenji congshu 宋恕集：中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols.
• Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• Huizhao 慧沼. Chengweishilun liaoyi deng 成唯識論了義燈 (Illuminating the Definitive Meaning of the Cheng weishi lun) (7th-8th century) T.43.1832.
• Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
• Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義（三）井上哲次郎の未公刊草稿, Hokkaidō Daigaku bungakubu kiyō 78 (Nov 1993):
• Inoue Enryō. Gedō tetsugaku 外道哲學(Tokyo: Tetsugakukan, 1897.
• Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
• Jiang Canteng 江燦騰. Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
• Jiang, Tao. Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind. Honolulu: University of Hawai’i Press, 2006.
• Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
• -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
• Jin Han 錦漢. Foxue bashi zhi piping yu yanjiu 佛學八識之批評與研究. N.p., 1927.
• Jing Haifeng 景海峰. “Ershi shiji ruxue de sanci zhuanzhe 20世紀儒學的三次轉折.” Xueshu yanjiu3 (2008): 46-52.
• Jñānagarbha. Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa). To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi).
• Joll, James. The Anarchists. London: Methuen, 1964.
• Kaiyuan shijiao lu 開元釋教錄 (Catalogue of Buddhist Texts [lit. Śākyamuni's Teachings] Compiled During the Kaiyuan period), compiled by Zhisheng 智昇 (730 CE), T.55.2154.
• Kamenarovic, Ivan. “Une visite au Professeur Mou Zongsan,” Perspectives chinoises 4 (1992): 56-58.
• Keenan, John P. (trans.). Dharmapāla’s Yogācāra Critique of Bhavāviveka’s Mādhyamika Explanation of Emptiness: The Tenth Chapter of Ta-ch’eng Kuang Pai-lun Shih Commenting on Āryadeva’s Catuḥśataka Chapter Seven. Lewiston and Queenston: Edwin Mellen Press, 1997.
• -----. The Scripture on the Explication of Underlying Meaning. Berkeley: Numata Center for Buddhist Translation and Research, 2000.
• -----. The Summary of the Great Vehicle. Berkeley: Numata Center for Buddhist Translation and Research, 1992.
• Keng, Ching. “Yogācāra Buddhism Transmitted and Transformed? Paramartha (499-569) and His Chinese Interpreters.” Ph.D. diss. Harvard University, 2009.
• Ketelaar, James Edward. Of heretics and martyrs in Meiji Japan: Buddhism and its persecution. Princeton: Princeton University Press, 1990.
• Kim Cheran 김제란. “Chungguk kŭndae sahoe jinhwaron suyong-e taehan Pulgyojŏk pip’an: Chang Taeyŏn ŭi ‘kubunjinhwaron’ ŭl chungsim-ŭro" 중국근대 사회진화론 수영에 대한 불교적 비판: 章太炎의 「倶分進化論」을 중심으로 (Buddhist Critic on Acceptance of the Theory of Social Evolution in Modern China – centering around the thought of Zhang Taiyan), Pulgyo hakbo 49 (Aug 2008): 321-343.
• Kim Cheran 김제란. “Tong Sŏhak ŭi maegaerosŏ ŭi yusikhak ŭi yuhaeng" 동.서학의 매개로서 唯識學의 유행(The Prevalence of Consciousness Only School as the intermediation of Eastern and Western Cultures: Centering around the Relationship of Consciousness Only School and the Philosophy of Bergson), Pulgyo hakbo 47 (Aug 2007): 229-254.
• Kim Hosŏng 金浩星. “Bagavatdogītā to Daijōnehankyō ni okeru bōryoku/sensō no shōtōka mondai"「バガヴァッド。ギーター」と「大涅槃経」における暴力。戦争の正当化問題 (The Justification of Violence and war in the Bhagavad gīta and the Mahāyāna-Nirvāṇa-Sūtra), Kankoku Bukkyōgaku Seminar 韓国仏教学SEMINAR(Journal of Korean Buddhist Seminar: Korean Students’ Association of Indian and Buddhist Studies, Tokyo) 9 (2003): 149-166.
• Kim, Hwansoo. “’The Future of Korean Buddhism Lies in My Hands’: Takeda Hanshi as a Sōtō Missionary,” Japanese Journal of Religious Studies 37 no. 1 (2010), pp. 99-135.
• Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In Becoming Chinese: Passages to Modernity and Beyond, edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
• Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” Haicaho yin, vol. 6, no. 6 (1925): MFQ 162.259-270.
• Kitagawa, Hidenori. “Saṃtānāntara-siddhi.” Indo koten ronrigaku no kenkyū: Dignāga no taikei. Kyoto: Suzuki Gakujutsu-zaidan, 1965: 407-429.
• Ko Yŏngsŏp 고영섭. “Han, Chung, Il samguk ŭi kŭndae Pulgyohak yŏn’gu pangbŏpnon" 한.중.일 삼국의 근대불교학 연구밯법론 (Examination of the Methodology of Modern Buddhist Studies in Korea, China and Japan), Pulgyo hakbo 51 (Feb 2009):165-188.
• Kochumutton, Thomas. A Buddhist Doctrine of Experience: A New Translation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1982.
• Kobayashi Takeshi 小林武. Shō Heirin to Meiji shichō: mō hitotsu no kindai 章炳麟と明治思潮：もう一つの近代. Kenbunsha, 2006.
• Kritzer, Robert. Rebirth and Causation in Yogācāra Buddhism. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
• -----. Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya. Tokyo: International Institute for Buddhist Studies, 2005.
• Kumar, Promed. “The Nyāya-vaiśeṣika and the Buddhist Controversy over the Problem of Universals,” East and West 47 nos 1-14 (Dec 1997): 95-104.
• Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China, edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
• Kwok, David W. Y. Scientism in Chinese Thought, 1900-1950. New Haven: Yale University Press, 1965.

L-Q

• Lahiri, Latika. Chinese Monks of India, by I-Ching. Delhi: Motilal Banarsidass, 1986.
• Lai, Whalen. “The Defeat of Vijñāptimatrakā in China: Fa-tsang on Fa-hsing and Fa-hsiang,” Journal of Chinese Philosophy 13 (1986): 1-19.
• Lamotte, Étienne. La Concentration de la march héroïque, in Mélanges chinois et bouddhiques. v. XIII, Brussels: Institut Belge des Hautes Études Chinoises, 1965.
• -----.Saṃdhinirmocana Sūtra: L’explication des mystères. Louvain: Université de Louvain, 1935.
• -----. La Somme de Grand Véhicule d’Asaṅga (Mahāyānasaṃgraha). Louvain-le-Neuve: Institut Orientaliste, 1973.
• Lancashire, Douglas, ed. and trans. Chinese Essays on Religion and Faith. San Francisco: Chinese Materials Center, 1981.
• Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” The Eastern Buddhist, #8.1, 1975: 30-41.
• Laṅkāvatāra sūtra. (1) Lengqie abatuoluo baojing 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) Rulengqiejing 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) Dasheng rulengqie jing 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672.
• Lau Kam Tang, “The Study of Wang Yinzhi’s Erya Shuwen of Jingyi shuwen,” MPhil, City University of Hong Kong, Oct 2008, in Chinese.
• Lee, Jer-shiarn. Chang Ping-lin (1869-1936): A Political Radical and Cultural Conservative. Taipei: The Liberal Arts Press/ Wenshizhe chubanshe, 1993.
• Li Guangliang 李広良. “Fofa yu geming: Taixu Dashi de geming sixiang佛法与革命,” Shijie zongjiaoyanjiu 世界宗教研究no. 3　(2002):57-64.
• Li Hongyan 李洪岩. “Xia Zengyou zhi shengping yu xueshu" 夏曾佑之生平与学術, 2002, http://www.acriticism.com/article.asp?newsid=3056 (xueshupipinggang/Academic criticism).
• Li Rongxi. Buddhist Monastic Traditions of Southern Asia: A Record of the Inner Law Sent Home from the South Seas, by Śramaṇa Yijing. Berkeley: Numata Center, 2000.
• Li Shan 李山. Mou Zongsan zhuan 牟宗三傳. Beijing: Zhongyang Minzu Daxue, 2002.
• Li Xiangping 李向平 “Ershishiji Zhongguo Fojiao de ‘geming zouxiang’" 二十世紀中国佛教的‘革命走向, Shijie zongjiao yanjiu 世界宗教研究no. 3(2002):42-56.
• Li Xiangping 李向平. Jiushi yu jiuxin: Zhongguo jindai Fojiao fuxing sichao yanjiu 救世與救心：中国近代佛教復興與思潮. Shanghai: Shanghai renmin chubanshe, 1993.
• Liang Qichao 梁啓超 Dasheng Qixinlun kaozheng大乗起信論考證. Taiwan shangwu yinshuguan reprint of 1922 text.
• Liang Qichao 梁啟超. “Fojiao xinli qiance 佛教心理學淺測.” Haichao yin, vol. 11, no. 6 (1930): MFQ 175.407-420.
• Liang Shuming, "Jiuyuan jueyilun" 究元決疑論, vol. 1: 1-22. In Liang Shuming quanji 梁漱溟全集. Ji’nan: Shandong renmin, 1989-1993.
• -----. Yinduzhexue gailun 印度哲學概論, vol 1: 23-247.
• -----. Weishi shuyi 唯識述義, vol. 1: 248-318.
• -----. Dongxiwenhua jiqizhexue 東西文化及其哲學, vol. 1: 319-547.
• -----. Wodezixue xiaoshi 我的自學小史, vol. 2: 659-699.
• -----. Rufo yitong lun 儒佛異同論, vol. 7: 152-169.
• Liao Mei寥梅. Wang Kangnian: Cong minquanlun dao wenhuabaoshuzhuyi 汪康年：従民権到文化保守主義. Shanghai: Shanghai guji chubanshe, 2001.
• Lin Guoliang 林國良. Chengweishilun zhijie 成唯識論直解. Shanghai: Fudandaxue chubanshe, 2000.
• Lin Qiuwen 林秋雯. “Zhongguo xin rujia he Riben jinshi ruxue 中國新儒家和日本近世儒學." Guangxi Youjiang minzu shizhuan xuebao' 18.2 (April 2005): 54-56.
• Liu Qiubing 劉邱兵. “Cong zhanhou Xiaodao Yuma de sixiang kan Riben de xiandai xin ruxue" 從戰後小島祐馬的思想看日本的現代新儒學. Ribenxue luntan 1 (2003): 23-28.
• Liu, Shuxian. “Contemporary Neo-Confucianism: Its Background, Varieties, Emergence, and Significance.” Dao 2.6 (June 2003): 213-233.
• Liu Wu-chi. Su Man-shu. Boston: Twayne, 1972.
• Liu Yajun 劉雅軍. “Cong Wangshanlu riji kan Sun Baoxuan lishi renshi yu biangeguan de chuanbian" 従‘忘山廬日記’看孫寶瑄世界歴史認識與変革観的転変 in Zhongguo Renmin Daxue Qingshi yanjiusuo 中国人民大学清史研究所, http://www.iqh.net.cn/xrfc_show.asp?...
• Liu Yazi 柳亜子, comp. Su Manshu chuanji 蘇曼殊全集, 5 vols. Beijing: Xinhua shudian, 1985.
• Lü, Cheng 呂瀓. --- ""Jilianglun benke duan"" 集量論本科段 (Course on the Pramāṇasamuccaya) in Lü Collected Works, v. 1, pp. 176-243, originally appeared in Neixue, Dec. 1928.
• -----. "Lengga guan wangyi" 楞伽觀妄義 (An Examination of Erroneous Ideas in the Laṅkāvatāra Sūtra), rpt. in Lü Collected Works, v.1. pp. 266-277, first published in May 28, 1930.
• -----. "Lengga rulaizang zhang jiangyi" 楞伽如來藏章講義 (Lecture notes on the Tathāgatagarbha chapter of the Laṅkāvatāra Sūtra), Lü Collected Works vol. 1, pp. 257-265.
• -----. ""Lengyan bai wei" 楞嚴百偽 (100 things wrong with the Śūraṅgama [sūtra]), Lü Collected Works, v. 1, pp. 370-395.
• -----. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
• -----. "Qin jiaoshi Ouyang xiansheng shelüe 親教師歐陽先生事略." In Zhongguo fojiao sixiang ziliaoxuan bian 中國佛教思想資料選編, Ed. by Shi Jun et al, Beijing: Zhonghua Shuju Press, 1983:354-57.
• -----. "Qixin yu Lengga" 起信與楞伽 (The Awakening of Faith and the Laṅkāvatāra sūtra), Lü Collected Works, vol. 1, pp. 292-302.
• -----. "Yinming ru zhengli lun jiangjie" 因明入正理論講解 (Detailed Explanation of the Nyāyapraveśa), rpt. in Lü Collected Works v. 3, pp. 1500-1620.
• Lu Shunzhang 呂順長. “Yamamoto Baigan to Ō Kōnen no kōyū" 山本梅岸と汪康年の交遊 Shittenōji Kokusai Bukkyō Daigaku kiyō 四天王寺国際仏教大学紀要 no. 45(March 2008):29-42.
• Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” Xizai zhuankan 息災專刊, no. 5 (1928): MFQ 134.32-34.
• Lusthaus, Dan. Buddhist Phenomenology. London - New York: RoutledgeCurzon, 2002.
• -----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” Journal of Buddhist Studies, vol. VI, 2008: 19-81.
• -----. “What Is and Isn’t Yogācāra”: [1]; accessed January 10, 2012.
• Ma Tianxiang 馬天湘. Liang Shuming shuofo 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006.
• Ma Tianxiang 麻天祥. Wan Qing Foxue yu jindai shehui xichao 晩清佛學與近代社會思潮, 2 vols. Taibei: Wenjin chubanshe, 1992.
• Makeham, John.“Zhang Taiyan, Yogācāra Buddhism and Chinese Philosophy” in John Makeham, ed. Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China. Hong Kong: Chinese University Press, 2011.
• Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” Haichao yin, vol. 6, no. 5 (1925): MFQ 162.152-157.
• Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." Journal of Chinese Linguistics Monograph Series, no. 6, 1993.
• McMahan, David L. “Modernity and the Early Discourse of Scientific Buddhism,” Journal of the American Academy of Religion 72 (no. 4) (Dec 2004):
• McMahan, David L. The Making of Buddhist Modernism. New York: Oxford University Press, 2008.
• Mei Guangyi梅光羲. Xiangzong gangyao 相宗綱要. Fujian: Tiantian guanghua Temple, 1920.
• Meng Lingbing 孟令兵. “Lueshu Shanghai Foxue shuju chuangshi yinyuan (xia),” 略述上海佛學書局創始因縁（下）http://www.hkbuddhist.org/magazine/534/534_04.html.
• Metzger, Thomas A. A Cloud Across the Pacific. Hong Kong: Chinese University Press, 2005.
• Meynard, Thierry. The Religious Philosophy of Liang Shuming, The Hidden Buddhist. Leiden - Boston: Brill, 2011.
• -----. “Introducing Buddhism as Philosophy: The cases of Liang Shuming, Xiong Shili and Tang Yongtong.” In The Genesis of Chinese Philosophy as an Academic discipline in Twentieth-century China, edited by John Makeham (Hong Kong Chinese University Press, 2012), 183-212.
• Miyamoto Shōson 宮本正尊. Meiji Bukkyō no shichō: Inoue Enryō no jiseki 明治仏教の思潮:井上円了の事績. Kōsei shuppansha, 1975.
• Mizuno, Kogen, Essentials of Buddhism, trans. by Gaynor Sekimori. Tokyo: Kosei Publishing, 1996.
• Mizuno Kōgen 水野弘元, ed. Shin Butten kaidai jiten 新仏典解題事典. Shunjūsha, 1966.
• Mochizuki Shinkō, ed. Bukkyō Daijiten, 10vols. Reproduced Horizon Publishing (Dipingxian chubanshe), Taipei, 1979.
• Mohanty, J.N. Edmund Husserl's Freiberg Years: 1916-1938, New Haven: Yale University Press, 2011.
• Mori Noriko 森紀子. “Ryō Keichō no Butsugaku to Nihon梁啓超の佛学と日本,” in Hazama Naoki 狭間直樹, comp. Kyōdō kenkyū: Seiyō kindaishisō juyō to Meiji Nihon 共同研究：西洋近代思想受容と明治日本. Misuzu shobō, 1999, pp. 194-228.
• Morrell,Robert E. Early Kamakura Buddhism: A Minority Report. Nanzan Institute for Religion and Culture: Asian Humanities Press, 1987.
• Mou Zongsan 牟宗三. Xinti yu xingti 心體與性體. Taipei: Zhengzhong shuju, 1968-69.
• -----. Zhi de zhijue yu Zhongguo zhexue 智的直覺與中國哲學. Taipei: Taiwan shangwu yinshuguan, 1971.
• -----. Foxing yu boruo 佛性與般若. 2 vols. Taipei: Xuesheng shuju, 1977. Reprint, 2004.
• -----. Cong Lu Xiangshan dao Liu Jishan 從陸象山到劉蕺山. Taipei: Xuesheng shuju, 1979.
• -----. Zhongguo zhexue shijiu jiang 中國哲學十九講. Taipei: Xuesheng shuju, 1983.
• -----. Yuanshan lun 圓善論. Taipei: Xuesheng shuju, 1985.
• -----. Xianxiang yu wu zishen 現象與物自身. Taipei: Xuesheng shuju , 1990.
• -----. Caixing yu xuanli 才性與玄理. Taipei: Xuesheng shuju, 1993.
• -----. Wushi zishu 五十自述. Taipei: Ehu chubanshe, 1993.
• -----. Siyin shuo yanjianglu 四因說演講錄. Taipei: Ehu, 1997.
• -----. "Ehu zhi hui: Zhongguo wenhua fazhan zhong de da zonghe yu Zhong-Xi chuantong de ronghui" 鵝湖之會：中國文化發展中的大綜和與中西傳統的融會. In Mou Zongsan xiansheng quanji 牟宗三先生全集, vol. 27, pp. 445-458. Taipei: Lianjing, 2003.
• -----. “Keguan de liaojie yu Zhongguo wenhua zhi zaizao 客關的瞭解與中國文化之再造." In Mou Zongsan xiansheng quanji 牟宗三先生全集, vol. 27, pp. 419-438. Taipei: Lianjing, 2003.
• -----, Xu Fuguan 徐復觀, Zhang Junmai 張君勱, Tang Junyi 唐君毅. “Wei Zhongguo wenhua jinggao shijie renshi xuanyan: women dui Zhongguo xueshu yanjiu ji Zhongguo wenhua yu shijie wenhua qiantu zhi gongtong renshi為中國文化敬告世界人士宣言─我們對中國學術研究及中國文化與世界文化前途之共同認識.” Downloaded from arts.cuhk.edu.hk/~kwaipiu/chinese, accessed July 9, 2011, 2.
• Müller, Martin. “Aspects of the Chinese Reception of Kant,” Journal of Chinese Philosophy 33 (1) (2006): 142-157.
• Murakami Senshō 村上専精. Inmyōgaku zensho 因明學全書. Tetsugashoin, 1891.
• Murakami Shinkan 村上真完. “Sānkuyaha no sekaikan to Bukkyō" サーンクヤ派の世界観と仏教, Risō 642 (Spring 1989): 14-
• Murao Susumu 村尾進. “’Banki sen-sen’: Jimu hō jiki no Ryō Keichō” 万木森々：時務報時期と梁啓超 in Hazama Naoki 狭間直樹, comp. Kyōdō kenkyū: Seiyō kindaishisō juyō to Meiji Nihon 共同研究：西洋近代思想受容と明治日本. Misuzu shobō, 1999, pp. 37-73.
• Nagao, Gadjin. Mādhyamika and Yogācāra: A Study of Mahāyāna Philosophies. Albany: State University of New York Press, 1991.
• Nagao Ryōshin 中尾良信. “Uchiyama Gudō to Takeda Hanshi"内山愚童と武田範之, Hanazono Daigaku Jinken ronshū 15 : Ko no jiritsu to tasha e no mezashi 花園大学人権論集:　個の自立と他者への目差し(March 2008): 100-108.
• Nakamura Hajime 中村元,　trans. “Inmyō nisshōri ronsho因明入正理論疏,” in Iwano Masao 岩野真雄, comp. Kokugaku issaikyō: WaKan senjutsubu: Ronshobu 23　国訳一切経:和漢撰述部、論疏部, rev. edn. Daitō shuppansha, 1982.
• Nedostup, Rebecca. Superstitious Regimes: Religion and the Politics of Chinese Modernity. Cambridge: Harvard University Press, 2009.
• Nietzsche, Friedrich. Ed., Walter Kaufmann. On the Genealogy of Morals and Ecce Homo. New York: Vintage, 1989.
• Nishi Junzō and Kondō Kuniyasu 西順蔵,近藤邦康, trans. Shō Heirin shū 章炳麟集. Iwanami shoten, 1990.
• Nishimura Ryō 西村玲. “Kachi to fukachi no airo: Kinsei Fujaku no Hossō-hihan" 可知と不可知の隘路：近世普寂の法相批判, Nanto Bukkyō 82 (2002):145-148.
• Ono Genmyō 小野玄妙, comp. Bussho kaisetsu daijiten 佛書解説大辞典, 11 vols. Daitō shuppansha, 1932-1936.
• Oota Kyūki 太田久紀. Yuishiki no kokoro to Zen 唯識の心と禅. Nakayama shobō Busshorin, 1999.
• Ouyang Jingwu 歐陽竟無 "Guansuoyuanyuanlun shijie" 觀所緣緣論釋解. In Foxue congbao 11 (1914): 1-29.
• -----." "Zaji lun shuji xu” 雜集論述記敘.” In Jingwu neiwai xue 竟無内外學. Jiangjin: Zhina neixue yuan, 1942.
• -----." “Yuqie shidi lun" 瑜伽師地論敘, part of the Zangyao 藏要 collection. In Ouyang dashi yiji 歐陽大師遺集. Taibei: Xinwenfeng, 1976: 305-354.
• -----." “Apidamo jushe lun xu" 阿毘達磨俱舍論敘, part of the Zangyao 藏要." In Ouyang dashi yiji 歐陽大師遺集. Taibei: Xinwenfeng, 1976: 821-892.
• -----." "Weishi jueze tan ." In Ouyang dashi yiji 歐陽大師遺集. Taibei:Xinwenfeng, 1976: 1337-1402.
• -----." "Jingwu shiwen: Gui Bohua xingshu 竟無詩文:桂伯華行述. In Ouyang dashi yiji 歐陽大師遺集. Taibei: Xinwenfeng, 1976: 1853-1859.
• Paramārtha, Dasheng Qixin lun 大乘起信論. T. Vol. 32 No. 1666.
• Paul, Diana. "The Structure of Consciousness in Paramārtha's Purported Trilogy," Philosophy East and West, 31, 3 (July, 1981, pp. 297-319).
• Pollard, David, ed. Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918. Philadelphia: John Benjamins Co., 1998.
• Powers, John. Hermeneutics and Tradition in the Saṃdhinirmocana-sūtra. Leiden: E.J. Brill, 1993.
• -----. Two Commentaries on the Saṃdhinirmocana-sūtra by Asaṅga and Jñānagarbha. Lewiston and Queenston: Edwin Mellen Press, 1992.
• -----. Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra. Berkeley: Dharma Publishing, 1995.
• -----. The Yogācāra School of Buddhism: A Bibliography. Metuchen, NJ: Scarecrow Press, 1991.

R-T

• Ravina, Mark. The last samurai: The life and times of Saigō Takamori. Hoboken NJ: John Wiley and Sons, 2004.
• Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918).
• Sakurai Zenkō 桜井善晃, “Indo roppa tetsugaku gaisetsu, jō,"印度六派哲學概説（上） in Bukkyō Daigaku kōza 仏教大学講座. Bukkyō nenkansha, 1934.
• Satō Tetsurō 左藤哲朗. Dai-Ajia shisō katsugeki: Bukkyō ga musunda mō hitotsu no kindaishi 大アジア思想活劇：仏教が結んだもうひとつの近代史. Sanga, 2008.
• Scheler, Max. Ressentiment. New York: The Free Press, 1961.
• Schmidthausen, Lambert. Ālaya-vijñāna. Tokyo: The International Institute for Buddhist Studies, 1987.
• -----. “On the Problem of Spiritual Practice and Philosophical Theory in Buddhism.” German Scholars on India. Ed. Cultural Dept. of the Embassy of the Federal Republic of Germany, New Delhi. Varanasi: Chowkhamba Sanskrit Series Office, 1973: 235-250.
• -----. “On the Vijñaptimātra Passage in Saṃdhi¬¬nir¬mocanasūtra VIII.7.” Acta Indologica, vol. VI, 1984: 433-455.
• Sen, Tansen. "The Revival and Failure of Buddhist Translations during the Song Dynasty." T'oung Pao, Second Series, Vol. 88, Fasc. 1/3 (2002, pp. 27-80).
• Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." Haichao yin, vol. 9, no. 12 (1928): MFQ 171.448-460.
• Shen Haibo 沈海波. “Song Shu yu yinming xue" 宋恕与因明学, Haichaoyin 77, no. 4, http://read.goodweb.cn/news/news_view.asp?ne
• Shi Dongchu 釋東初. Zhongguo fojiao jindai shi 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.
• Shoulengyen sanmei jing 首楞嚴三昧經 (abbrev.: Shoulengyan jing 首楞嚴經) ([authentic] Śūraṃgama sūtra), tr. by Kumārajīva (early 5th century) T.15.642.
• Silk, Jonathan A. (ed.). Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai’i Press, 2000.
• Song Shu 宋恕. Liuzhai beiyi六斎卑議, printed by Mr. Huang of Yongjia. In Yijingxianglou congshu18 一敬郷樓叢書, 1928, 2nd edition, appendix 2.
• Sōtōshū jinmei jiten kai曹洞宗人名辞典会, comp. Sōtōshū jinmei jiten 曹洞宗人名辞典. Kokusho kankōkai, 1977.
• Sparham, Gareth, trans. Ocean of Eloquence: Tsong kha pa's Commentary on the Yogācāra Doctrine of Mind. Albany: State University of New York Press, 1993.
• Steben, Barry. “Nishi Amane and the Birth of ‘Philosophy’ and ‘Chinese Philosophy’ in Early Meiji Japan,” in Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China. Hong Kong: Chinese University Press, 2011.
• Sthiramati. Triṃśikā-bhāṣya (Sum cu pa’i bshad pa). To. #4064, sDe dge vol. shi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-342.
• Stone, Jacqueline I. Original Enlightenment and the Transformation of Medieval Japanese Buddhism. Honolulu: University of Hawai’i Press, 1999.
• Sueki Fumihiko 末木文美上. Meiji shisōkaron: Kindai Nihon no shisō zaikō 1 明治思想家論：近代日本の思想。再考１. Transview, 2004.
• Sugden, John, and Alan Tomlinson. “Football, Ressentiment, and Resistance in the Break-Up of the Former Soviet Union.” Culture, Sport, Society 3.2 (Summer 2000): 89-108.
• Sutton, Florin G. Existence and Enlightenment in the Laṅkāvatāra-sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism. Albany: State University of New York Press, 1991.
• Tagawa, Shun’ei. Living Yogācāra: Introduction to Consciousness-Only Buddhism. Charles Muller (trans.). Boston: Wisdom Publications, 2009.
• Taixu 太虛. “Jingwu jushi xueshuo zhiyi 竟無居士學說質疑." Haichao yin, Vol 3, No. 6 (1922): MFQ 153: 437-439.
• -----. “Fofa yu kexue 佛法與科學.” Haichao yin, vol. 8 (1923): MFQ 157.12-17.
• -----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究.” Haichao yin, vol. 6, no. 3 (1925): MFQ 161.433-435.
• -----. “Lun faxiang bi zong weixue” 論法相必宗唯識.” Haichao yin, Vol. 6, No. 8 (1925): MFQ 163.10-16.
• -----. “Xingweixue yu xinlixue 行為學與心理學.” Haichao yin, vol. 8, no. 1 (1927): MFQ 167.39-49.
• -----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學.” Haichao yin, vol. 9, no. 1 (1928): MFQ 169.282-284.
• -----. “Fa kong yu ren kong weishi 法空人空與唯識.” Haichao yin, vol. 12, no. 10 (1931): MFQ 179.157-168.
• -----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” Haichao yin, vol. 15, no. 1 (1934): MFQ 186-11-22.
• -----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946.
• Takakusu Junjirō 高楠順次郞. A Record of the Buddhist Religions as Practised in India and the Malay Archipelago (AD 671-695) by I-tsing. rpt. New Delhi: Manishiram Manoharlal, 1982 (orig. publ. 1896).
• Takakusu Junjirō, “La Sāmkhyākārikā étudiés à la lumière de sa version chinoise,” Bulletin de l’École Française d’Extrême Orient, IV (1904).
• Takashi Dairyō and Nanjō Bun’yū 高志大了,南條文雄, lectures. Inmyō dai’i 因明大意. Kyoto: Hōzōkan, 1887.
• Takata Jun 高田淳. Shinkai kakumei to Shō Heirin no Seibutsuron tetsugaku 辛亥革命と章炳麟の斉物論哲学. Kenbun shuppan, 1984.
• Takemura Makio 竹村牧男. "Kishiron to Jūjikyōron" 起信論と十地経論 (The Awakening of Faith and the Daśabhūmi-sūtra-bhāṣya) Tōhōgaku, no. 72, (July, 1986, pp. 1-15).
• Takemura Shōhō 武邑尚邦. Inmyōgaku: Kigen to hensen 因明学：起源と変遷. Kyoto: Hōzōkan, 1986.
• Tamura Kōyū 田村晃祐. Kindai Nihon no Bukkyōshatachi 近代日本の仏教者たち. NHK Raiburari, 2005.
• Tan Sitong 譚嗣同. Tan Sitong quanji 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981.
• T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
• Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究.” Shijie fojiao jushilin linkan, no. 21 (1928): MFQB 10.134-135.
• Tang Junyi 唐君毅. Zhongguo zhexue yuanlun: yuandao pian 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980.
• Tang Zhijun 湯志鈞. Kindai Chūgoku no kakumei shisō to Nihon近代中国の革命思想と日本. Translated by Chigono Michiko 児野道子. Nihonkeizai hyōronsha, 1986.
• Thoraval, Joël. "Idéal du sage, stratégie du philosophe, Introduction à la pensée de Mou Zongsan (1909-1995) (The ideal of the sage and the strategy of philosophy: an introduction to the thought of Mou Zongsan)." In Spécificités de la philosophie chinoise (Paris: Editions du Cerf, 2003).
• -----. “La question de l’intuition intellectuelle et la philosophie confucéenne contemporaine.” Revue internationale de philosophie, no. 232 (Feb. 2005): 231-245.
• Tola, Fernando and Carmen Dragonetti. Being as Consciousness: Yogācāra Philosophy of Buddhism. Delhi: Motilal Banarsidass, 2004.
• Tominaga Nakamoto　富永仲基. Shutsujō gogo: gendai Bukkyō meicho zenshū daiichikan yori 出定後語:現代仏教名著全集第一巻. Kōbunkan, 1982. Translated and edited by Kyōdo Jikō 京戸慈光.
• Tsong kha pa bLo bzang grags pa. Drang nges rnam ’byed legs bshad snying po. Sarnath: Pleasure of Elegant Sayings Printing Press, 1973.
• Tu Wei-ming. “Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry into the Four-Seven Debate in Korean Neo-Confucianism." In Wm. Theodore de Bary, ed., The Rise of Neo-Confucianism in Korea. New York, Columbia University Press: 1985, pp. 223-242.
• -----. “Cultural China: The Periphery as the Center.” Daedelus, vol. 134, no. 4 (Fall 2005): 145-167.

U-X

• Ui Hakuju 宇井伯壽. Bukkyō ronrigaku 佛敎論理學 (Buddhist Philosophy), Daitō Shuppansha, 1933.
• -----. "Inmyō nisshō riron" 因明入正理論 (Study of Dignāga's Nyāyamukha), in Bukkyō ronrigaku pp. 363-392.
• -----. Jinna chosaku no kenkyū 陳那著作の硏 (Study of Dignāga), Iwanami Shoten, 1958.
• Ui Hakuju 宇井伯壽. Ui Hakuju chosaku senshū 2: Shina Bukkyōshi, Nihon Bukkyōshi, Daijō kishinron 宇井伯壽著作選集２：シナ仏教史、日本仏教史、大乗起信論. Daitō shuppan, 1966.
• de la Vallée Poussin, Louis. Vijñaptimātratāsiddhi: La Siddhi de Hiuan-Tsang. Paris: Librairie Orientaliste Paul Geuthner, 1928–1929.
• van Gulik, R. H. Siddham: An Essay on the History of Sanskrit Studies in China and Japan. Sarasvati-Vihara Series vol. 36, Nagpur: International Academy of Indian Culture, 1956.
• von Stäel-Holstein, Baron A. "Avalokita and Apalokita," Harvard Journal of Asiatic Studies, Vol. 1, No. 3/4 (Nov., 1936, pp. 350-362).
• -----. "The Emperor Ch'ien-lung and The Larger Śūraṃgamasūtra," Harvard Journal of Asiatic Studies, Vol. 1, No. 1 (Apr., 1936, pp. 136-146).
• -----. Kāśyapaparivarta, China, 1923.
• -----. "On a Peking Edition of the Tibetan Kanjur which Seems to be Unknown in the West," edited and introduced by Jonathan Silk, Journal of the International Association of Buddhist Studies, 22, 1 (1999, pp. 215-249).
• Vinītadeva. Triṃśikā-ṭīkā (Sum cu pa’i ’grel bshad). To. #4070, sDe dge vol. hi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-125.
• Waldron, William S. “Buddhist Steps to an Ecology of Mind: Thinking about ‘Thoughts without a Thinker.’” The Eastern Buddhist, vol. XXXIV, no. 1, 2002: 1-52.
• -----. The Buddhist Unconscious: The Ālayavijñāna in the Context of Indian Buddhist Thought. London: RoutledgeCurzon, 2003.
• -----. “A Comparison of the Ālayavijñāna with Freud’s and Jung’s Theories of the Unconscious.” Annual Memoirs of the Otani University Shin Buddhist Comprehensive Research Institute, vol. 6, 1988: 109-150.
• Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In Everyday Modernity in China, edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006.
• Wang Qilong 王啟龍. "A Brief Review of Alexander von Stael-Holstein: A Great Scholar in Asian Studies," Chinese Tibetology, no. 1 (March 2008, pp. 80-93).
• -----. Ganghetai xueshu nianpu jianbian 鋼和泰學術年譜簡編, Beijing: Zhonghua Shuju, 2008.
• Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究.” Xizai zhuankan, no. 5 (1928): MFQ 134.34-36.
• Wang Xingguo 王興國. “Luomo er bu luomo: Mou Zongsan yu sansuo zhuming daxue—Beijing Daxue, Xinan Lianhe Daxue, Taiwan Daxue 落寞而不落寞--牟宗三與三所著名大學: 北京大學、西南聯合大學、台灣大學.” Huanan Shifan Daxue xuebao (shehui kexue ban) 1 (Feb. 2011): 19-27.
• Wang Zhen 汪震. “Wang Yangming xinlixue 王陽明心理學.” Xinli 心理, vol 3, no. 3 (September 1924), n.p.
• Washio Junkei 鷲尾順敬comp. Zōtei Nippon Bukke jinmei jisho 増訂日本佛家人名辞書. Tokyo bijutsu, 1911.
• Watanabe Shoko 渡辺照宏. Nihon no Bukkyō 日本の仏教. Iwanami shinsho, 23
• Wayman, Alex. “Yogācāra and the Buddhist Logicians.” Journal of the International Association of Buddhist Studies, #2.1, 1979: 65-80.
• -----. "A Defense of Yogācāra Buddhism." Philosophy East and West, 46/4 (1996): 447-476.
• Welch, Holmes. The Buddhist Revival in China. Cambridge: Harvard University Press, 1968.
• Wŏnhyo 元曉. Jingang sanmei jing lun 金剛三昧經論i (Commentary on Vajrasamādhi Sūtra) T.34.1730.
• Wood, Thomas E. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Honolulu: University of Hawai’i Press, 1991.
• Wright, David. Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900. Leiden: Brill, 2000.
• Wu, Jiang. “Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic.” Dao: A Journal of Comparative Study, vol. II.2, 2003: 273-289.
• -----. "Orthodoxy, Controversy and the Transformation of Chan Buddhism in Seventeenth-Century China." Ph.D. dissertation, Harvard University, 2002.
• Xiang Shiling 向世陵. “Yili de chengjie yu chuangxin: Li Yu lixue yixue de juese yu chuangxin 易理的承接與創新: 梨敔理學易學的角色與論域.” Xueshu yuekan 8 (2008): 26-32.
• Xiao Gongqin. “Nationalism and the Ideology in China's Transitional Period.” Chinese Economic Studies 28.2 (March-April 1995): 15-31.
• Xiong Shili 熊十力. Fojiao mingxiang tongshi 佛教名相通釋. Beijing: Beijing Daxue, 1937.
• Xu Hongli徐宏力. "Dongfang xiandai ren yu rujia wenhua 東方現代人與儒家文化." Dongfang luntan 1 (2006): 15-25.
• Xu Shoushang 許壽裳. “Zhang Binglin章炳麟,” in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
• Xuanzang 玄奘. Xiyuji 西域記 ("Record of Western Lands") T.51.2087.

Y-Z

• Yamaguchi, Susumi 山口益 with Henriette Meyer. Examen de l’objet connaissance. Paris: Imprimerie Nationale, 1929.
• Yijing 義淨. Datang xiyu qiufa gaoseng chuan 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066.
• -----. Nanhai jigui neifa chuan 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125.
• Yinguang 印光. Yinguang dashi quanji 印光大師全集, 7 vols. Taipei: Fojiao, 1991.
• Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄：讀《佛性與般若》.” Ehu yuekan 7.4 (1981): 17-21.
• -----. She dasheng lun jiangji 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992.
• -----. Weishixue tanyuan 唯識學探源. Taipei: Zhengwen, 1992.
• Yogācārabhūmi, Yuqie shidi lun 瑜伽師地論, tr. by Xuanzang 玄奘 (649 CE), T.30.1579.
• Yokoyama Kōitsu 横山紘一 Yuishiki to wa nanika: ‘Hossō nikanshō’ o yomu 唯識とは何か:「法相二巻抄」を読む. Shunjusha, 2000.
• Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." Bukkyō shiso bunkashi ronso 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
• Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China. Harvard East Asian monograph, 2002), pp. 48-75.
• Yu Lingbo 于凌波. Zhongguo jindai fomen renwuzhi 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
• Yu Lingbo 于凌波, ed. Xiandai fojiao renwu cidian 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
• -----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
• Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” Haichao yin, vol. 5, no. 12 (1924): MFQ 161.21-28.
• -----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” Haichao yin, vol. 6, no. 2 (1925a): MFQ 161.296-300.
• -----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” Haichao yin, vol. 6, no. 3 (1925b): MFQ 161.429-433.
• Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka 仏教史学会３０年記念論集:　仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
• Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜（公演録文）, Bukkyōgaku kenkyū 37 (March 1981):104-115.
• Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” Dongjiang xuekan 25.2 (Apr. 2008): 16-23.
• Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” Xueshu yuekan 8 (2008): 22-26.
• Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in Zhang Binglin chuanji huibian章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
• Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” Xiandai zhexue 108 (Jan. 2010): 106-111.
• Zheng Jiadong 鄭家棟. Mou Zongsan 牟宗三 (Taipei: Sanmin, 2000).
• Zhenyuan xinding shijiao mulu 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
• http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
• www.lunwenbk.com/kaogu/4991.html.