TRANSFORMING CONSCIOUSNESS-Common Bibliography

Revision as of 05:39, 22 January 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography

• TRANSFORMING CONSCIOUSNESS Main Page

Citations should be made according to the Chicago Manual of Style (13th, 14th, or 15th eds.) modified for the Stylesheet of the Harvard Journal of Asiatic Studies. For simple questions regarding Chicago Style, one may consult the Chicago Manual of Style Quick Guide.

Specific Exceptions:

• For the names of Asian publishers and often-cited collectanea, use romanization without characters.
• When citing Japanese-language books published in Japan, omit the place of publication if it is Tokyo.
• When citing Asian-language material in endnotes, give author's name, followed by characters, and romanized title (followed by characters only if necessary) without English translation. Foreign language titles may be translated in the body of the text and then referred to consistently either by original or translated title. Use the following format: Huang Zongxi 黃 宗 羲, Mingru xue'an 明 儒 學 案 (Records of Ming scholars), Yingyin wenyuange Siku quanshu edition (Taipei: Taiwan shangwu yinshuguan, 1983).

Simple instructions for HTML for this page:

• To render a title in italitcs, place two single inverted commas around the title.
  • Ex. ' 'Journal of Asian Studies' '.
• Given the nature of formatting on this site, all entries should be preceded with an asterisk.

Common Abbreviations

• MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.

A-G

• Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
• An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
• Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
• Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
• Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
• Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
• Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
• Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
• Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
• Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
• Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
• Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
• Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
• Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
• Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
• Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
• Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
• Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
• Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
• dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
• Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
• Elman, Benjamin A. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
• Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
• Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
• -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
• -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
• Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
• Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. New York: Oxford University Press, 2002.
• Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
• Gernet, Jacques. China and the Christian Impact: A Conflict of Cultures. Cambridge: Cambridge University Press, 1985.
• Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
• Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.
• Griffiths, Paul. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.

H-K

• Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
• -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
• Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
• Harris, Ian Charles. The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. Leiden: E.J. Brill, 1991.
• Hayes, Richard P. Dignāga on the Interpretation of Signs. Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
• Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
• Hopkins, Jeffrey. Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence. Berkeley: University of California Press, 1999.
• -----. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School. Berkeley: University of California Press, 2002.
• Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
• -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
• Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
• Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
• Jiang, Tao. Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind. Honolulu: University of Hawai’i Press, 2006.
• Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
• -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
• Jin Han 錦漢. Foxue bashi zhi piping yu yanjiu 佛學八識之批評與研究. N.p., 1927.
• Jñānagarbha. Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa). To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi).
• Keenan, John P. (trans.). Dharmapāla’s Yogācāra Critique of Bhavāviveka’s Mādhyamika Explanation of Emptiness: The Tenth Chapter of Ta-ch’eng Kuang Pai-lun Shih Commenting on Āryadeva’s Catuḥśataka Chapter Seven. Lewiston and Queenston: Edwin Mellen Press, 1997.
• -----. The Scripture on the Explication of Underlying Meaning. Berkeley: Numata Center for Buddhist Translation and Research, 2000.
• -----. The Summary of the Great Vehicle. Berkeley: Numata Center for Buddhist Translation and Research, 1992.
• Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In Becoming Chinese: Passages to Modernity and Beyond, edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
• Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” Haicaho yin, vol. 6, no. 6 (1925): MFQ 162.259-270.
• Kitagawa, Hidenori. “Saṃtānāntara-siddhi.” Indo koten ronrigaku no kenkyū: Dignāga no taikei. Kyoto: Suzuki Gakujutsu-zaidan, 1965: 407-429.
• Kochumutton, Thomas. A Buddhist Doctrine of Experience: A New Translation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1982.
• Kritzer, Robert. Rebirth and Causation in Yogācāra Buddhism. Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
• -----. Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya. Tokyo: International Institute for Buddhist Studies, 2005.
• Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China, edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
• Kwok, David W. Y. Scientism in Chinese Thought, 1900-1950. New Haven: Yale University Press, 1965.

L-Q

• Lamotte, Étienne. Saṃdhinirmocana Sūtra: L’explication des mystères. Louvain: Université de Louvain, 1935.
• -----. La Somme de Grand Véhicule d’Asaṅga (Mahāyānasaṃgraha). Louvain-le-Neuve: Institut Orientaliste, 1973.
• Lancashire, Douglas, ed. and trans. Chinese Essays on Religion and Faith. San Francisco: Chinese Materials Center, 1981.
• Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” The Eastern Buddhist, #8.1, 1975: 30-41.
• Liang Qichao 梁啟超. “Fojiao xinli qiance 佛教心理學淺測.” Haichao yin, vol. 11, no. 6 (1930): MFQ 175.407-420.
• Liang Shuming, "Jiuyuan jueyilun" 究元決疑論, vol. 1: 1-22. In Liang Shuming quanji 梁漱溟全集. Ji’nan: Shandong renmin, 1989-1993.
• -----. Yinduzhexue gailun 印度哲學概論, vol 1: 23-247.
• -----. Weishi shuyi 唯識述義, vol. 1: 248-318.
• -----. Dongxiwenhua jiqizhexue 東西文化及其哲學, vol. 1: 319-547.
• -----. Wodezixue xiaoshi 我的自學小史, vol. 2: 659-699.
• -----. Rufo yitong lun 儒佛異同論, vol. 7: 152-169.
• Lin Guoliang 林國良. Chengweishilun zhijie 成唯識論直解. Shanghai: Fudandaxue chubanshe, 2000.
• Lü, Cheng 呂瀓. "A Brief Biography of My Teacher Mr. Ouyang 親教師歐陽先生事略." In An Anthology of Materials from Chinese Buddhist Thought 中國佛教思想資料選編, Ed. by Shi Jun et al, Beijing: Zhonghua Shuju Press, 1983:354-57.
• Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” Xizai zhuankan 息災專刊, no. 5 (1928): MFQ 134.32-34.
• Lusthaus, Dan. Buddhist Phenomenology. London - New York: RoutledgeCurzon, 2002.
• -----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” Journal of Buddhist Studies, vol. VI, 2008: 19-81.
• -----. “What Is and Isn’t Yogācāra”: [1]; accessed January 10, 2012.
• Ma Tianxiang 馬天湘. Liang Shuming shuofo 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006.
• Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” Haichao yin, vol. 6, no. 5 (1925): MFQ 162.152-157.
• Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." Journal of Chinese Linguistics Monograph Series, no. 6, 1993.
• McMahan, David L. The Making of Buddhist Modernism. New York: Oxford University Press, 2008.
• Mei Guangyi梅光羲. Xiangzong gangyao 相宗綱要. Fujian: Tiantian guanghua Temple, 1920.
• Meynard, Thierry. The Religious Philosophy of Liang Shuming, The Hidden Buddhist. Leiden - Boston: Brill, 2011.
• Mizuno, Kogen, Essentials of Buddhism, trans. by Gaynor Sekimori. Tokyo: Kosei Publishing, 1996.
• Nagao, Gadjin. Mādhyamika and Yogācāra: A Study of Mahāyāna Philosophies. Albany: State University of New York Press, 1991.
• Nedostup, Rebecca. Superstitious Regimes: Religion and the Politics of Chinese Modernity. Cambridge: Harvard University Press, 2009.
• Ouyang Jingwu 歐陽竟無 "Guansuoyuanyuanlun shijie" 觀所緣緣論釋解. In Foxue congbao 11 (1914): 1-29.
• -----." "Gui Bohua's Biography in Jingwu's Poetry and Prose Collection 竟無詩文:桂伯華行述. In Collected Writings of Master Ouyang 歐陽大師遺集. Taibei: Xinwenfeng, 1976.
• Pollard, David, ed. Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918. Philadelphia: John Benjamins Co., 1998.
• Powers, John. Hermeneutics and Tradition in the Saṃdhinirmocana-sūtra. Leiden: E.J. Brill, 1993.
• -----. Two Commentaries on the Saṃdhinirmocana-sūtra by Asaṅga and Jñānagarbha. Lewiston and Queenston: Edwin Mellen Press, 1992.
• -----. Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra. Berkeley: Dharma Publishing, 1995.
• -----. The Yogācāra School of Buddhism: A Bibliography. Metuchen, NJ: Scarecrow Press, 1991.

R-T

• Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918).
• Schmidthausen, Lambert. Ālaya-vijñāna. Tokyo: The International Institute for Buddhist Studies, 1987.
• -----. “On the Problem of Spiritual Practice and Philosophical Theory in Buddhism.” German Scholars on India. Ed. Cultural Dept. of the Embassy of the Federal Republic of Germany, New Delhi. Varanasi: Chowkhamba Sanskrit Series Office, 1973: 235-250.
• -----. “On the Vijñaptimātra Passage in Saṃdhi¬¬nir¬mocanasūtra VIII.7.” Acta Indologica, vol. VI, 1984: 433-455.
• Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." Haichao yin, vol. 9, no. 12 (1928): MFQ 171.448-460.
• Shi Dongchu 釋東初. Zhongguo fojiao jindai shi 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.
• Silk, Jonathan A. (ed.). Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai’i Press, 2000.
• Sparham, Gareth, trans. Ocean of Eloquence: Tsong kha pa's Commentary on the Yogācāra Doctrine of Mind. Albany: State University of New York Press, 1993.
• Sthiramati. Triṃśikā-bhāṣya (Sum cu pa’i bshad pa). To. #4064, sDe dge vol. shi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-342.
• Sutton, Florin G. Existence and Enlightenment in the Laṅkāvatāra-sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism. Albany: State University of New York Press, 1991.
• Tagawa, Shun’ei. Living Yogācāra: Introduction to Consciousness-Only Buddhism. Charles Muller (trans.). Boston: Wisdom Publications, 2009.
• Taixu 太虛. “Fofa yu kexue 佛法與科學.” Haichao yin, vol. 8 (1923): MFQ 157.12-17.
• -----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究.” Haichao yin, vol. 6, no. 3 (1925): MFQ 161.433-435.
• -----. “Xingweixue yu xinlixue 行為學與心理學.” Haichao yin, vol. 8, no. 1 (1927): MFQ 167.39-49.
• -----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學.” Haichao yin, vol. 9, no. 1 (1928): MFQ 169.282-284.
• -----. “Fa kong yu ren kong weishi 法空人空與唯識.” Haichao yin, vol. 12, no. 10 (1931): MFQ 179.157-168.
• -----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” Haichao yin, vol. 15, no. 1 (1934): MFQ 186-11-22.
• -----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946.
• Tola, Fernando and Carmen Dragonetti. Being as Consciousness: Yogācāra Philosophy of Buddhism. Delhi: Motilal Banarsidass, 2004.
• Tan Sitong 譚嗣同. Tan Sitong quanji 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981.
• T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
• Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究.” Shijie fojiao jushilin linkan, no. 21 (1928): MFQB 10.134-135.
• Tsong kha pa bLo bzang grags pa. Drang nges rnam ’byed legs bshad snying po. Sarnath: Pleasure of Elegant Sayings Printing Press, 1973.

U-X

• de la Vallée Poussin, Louis. Vijñaptimātratāsiddhi: La Siddhi de Hiuan-Tsang. Paris: Librairie Orientaliste Paul Geuthner, 1928–1929.
• Vinītadeva. Triṃśikā-ṭīkā (Sum cu pa’i ’grel bshad). To. #4070, sDe dge vol. hi. New York: Tibetan Buddhist Resource Center, n.d. W23703-1454: 2-125.
• Waldron, William S. “Buddhist Steps to an Ecology of Mind: Thinking about ‘Thoughts without a Thinker.’” The Eastern Buddhist, vol. XXXIV, no. 1, 2002: 1-52.
• -----. The Buddhist Unconscious: The Ālayavijñāna in the Context of Indian Buddhist Thought. London: RoutledgeCurzon, 2003.
• -----. “A Comparison of the Ālayavijñāna with Freud’s and Jung’s Theories of the Unconscious.” Annual Memoirs of the Otani University Shin Buddhist Comprehensive Research Institute, vol. 6, 1988: 109-150.
• Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In Everyday Modernity in China, edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006.
• Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究.” Xizai zhuankan, no. 5 (1928): MFQ 134.34-36.
• Wang Zhen 汪震. “Wang Yangming xinlixue 王陽明心理學.” Xinli 心理, vol 3, no. 3 (September 1924), n.p.
• Wayman, Alex. “Yogācāra and the Buddhist Logicians.” Journal of the International Association of Buddhist Studies, #2.1, 1979: 65-80.
• -----. "A Defense of Yogācāra Buddhism." Philosophy East and West, 46/4 (1996): 447-476.
• Welch, Holmes. The Buddhist Revival in China. Cambridge: Harvard University Press, 1968.
• Wood, Thomas E. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Honolulu: University of Hawai’i Press, 1991.
• Wright, David. Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900. Leiden: Brill, 2000.
• Wu, Jiang. “Buddhist Logic and Apologetics in 17th Century China: An Analysis of the Use of Buddhist Syllogisms in an Anti-Christian Polemic.” Dao: A Journal of Comparative Study, vol. II.2, 2003: 273-289.
• -----. "Orthodoxy, Controversy and the Transformation of Chan Buddhism in Seventeenth-Century China." Ph.D. dissertation, Harvard University, 2002.

Y-Z

• Yinguang 印光. Yinguang dashi quanji 印光大師全集, 7 vols. Taipei: Fojiao, 1991.
• Yu Lingbo 于凌波. Zhongguo jindai fomen renwuzhi 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
• Yu Lingbo 于凌波, ed. Xiandai fojiao renwu cidian 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
• -----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
• Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” Haichao yin, vol. 5, no. 12 (1924): MFQ 161.21-28.
• -----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” Haichao yin, vol. 6, no. 2 (1925a): MFQ 161.296-300.
• -----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” Haichao yin, vol. 6, no. 3 (1925b): MFQ 161.429-433.