TRANSFORMING CONSCIOUSNESS-Common Bibliography

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==A-G==
==A-G==
 +
*Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
 +
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
 +
*Chen Daqi 陳大齊. Zhexue gailun哲學概論. Peking University Press, 1918.
*Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” ''The American Journal of Psychology'', vol. 38, no. 3 (July 1927): 487-488.
*Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” ''The American Journal of Psychology'', vol. 38, no. 3 (July 1927): 487-488.
*Chow Tse-tung. ''The May Fourth Movement: Intellectual Revolution in Modern China''. Cambridge: Harvard University Press, 1960.
*Chow Tse-tung. ''The May Fourth Movement: Intellectual Revolution in Modern China''. Cambridge: Harvard University Press, 1960.
 +
* Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
 +
* de la Vallée Poussin, Louis. Vijñaptimātratāsiddhi: La Siddhi de Hiuan-Tsang. Paris: Librairie Orientaliste Paul Geuthner, 1928–1929.
*Elman, Benjamin A. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Elman, Benjamin A. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
 +
* Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
*Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” ''Journal of Asian Studies'', vol. 65, no. 2 (May 2006): 307-336.
*Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” ''Journal of Asian Studies'', vol. 65, no. 2 (May 2006): 307-336.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
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*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
 +
* Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
*Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*-----. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
*-----. ''Minguo fojiao qikan wenxian jicheng bubian'' 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
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*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
*Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
*Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
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* -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
*Jin Han 錦漢. ''Foxue bashi zhi piping yu yanjiu'' 佛學八識之批評與研究. N.p., 1927.
*Jin Han 錦漢. ''Foxue bashi zhi piping yu yanjiu'' 佛學八識之批評與研究. N.p., 1927.
*Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In ''Becoming Chinese: Passages to Modernity and Beyond'', edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
*Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In ''Becoming Chinese: Passages to Modernity and Beyond'', edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
*Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” ''Haicaho yin'', vol. 6, no. 6 (1925): MFQ 162.259-270.
*Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” ''Haicaho yin'', vol. 6, no. 6 (1925): MFQ 162.259-270.
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*Kochumutton, Thomas. A Buddhist Doctrine of Experience: A New Translation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1982.
*Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In ''New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China,'' edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
*Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In ''New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China,'' edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
*Kwok, David W. Y. ''Scientism in Chinese Thought, 1900-1950''. New Haven: Yale University Press, 1965.
*Kwok, David W. Y. ''Scientism in Chinese Thought, 1900-1950''. New Haven: Yale University Press, 1965.
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*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981.
*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981.
*Liang Qichao 梁啟超. “Fojiao xinli qiance 佛教心理學淺測.” ''Haichao yin'', vol. 11, no. 6 (1930): MFQ 175.407-420.
*Liang Qichao 梁啟超. “Fojiao xinli qiance 佛教心理學淺測.” ''Haichao yin'', vol. 11, no. 6 (1930): MFQ 175.407-420.
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*Liang Shuming, "Jiuyuan jueyilun" 究元決疑論, vol. 1: 1-22. In Liang Shuming quanji 梁漱溟全集. Ji’nan: Shandong renmin, 1989-1993.
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*-----. Yinduzhexue gailun 印度哲學概論, vol 1: 23-247.
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*-----. Weishi shuyi唯識述義, vol. 1: 248-318.
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*-----. Dongxiwenhua jiqizhexue東西文化及其哲學, vol. 1: 319-547.
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*-----. Wodezixue xiaoshi 我的自學小史, vol. 2: 659-699.
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*-----. Rufo yitong lun 儒佛異同論, vol. 7: 152-169.
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*Lin Guoliang林國良. Chengweishilun zhijie 成唯識論直解. Shanghai: Fudandaxue chubanshe, 2000.
*Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” ''Xizai zhuankan 息災專刊'', no. 5 (1928): MFQ 134.32-34.
*Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” ''Xizai zhuankan 息災專刊'', no. 5 (1928): MFQ 134.32-34.
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*Lusthaus, Dan. Buddhist Phenomenology. London - New York: RoutledgeCurzon, 2002.
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*Ma Tianxiang 馬天湘. Liang Shuming shuofo 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006.
*Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” ''Haichao yin'', vol. 6, no. 5 (1925): MFQ 162.152-157.
*Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” ''Haichao yin'', vol. 6, no. 5 (1925): MFQ 162.152-157.
*Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." ''Journal of Chinese Linguistics Monograph Series'', no. 6, 1993.
*Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." ''Journal of Chinese Linguistics Monograph Series'', no. 6, 1993.
*McMahan, David L. ''The Making of Buddhist Modernism''. New York: Oxford University Press, 2008.
*McMahan, David L. ''The Making of Buddhist Modernism''. New York: Oxford University Press, 2008.
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*Mei Guangyi梅光羲. Xiangzong gangyao 相宗綱要. Fujian: Tiantian guanghua Temple, 1920.
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*Meynard, Thierry. The Religious Philosophy of Liang Shuming, The Hidden Buddhist. Leiden - Boston: Brill, 2011.
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*Mizuno, Kogen, Essentials of Buddhism, trans. by Gaynor Sekimori. Tokyo: Kosei Publishing, 1996.
*Nedostup, Rebecca. ''Superstitious Regimes: Religion and the Politics of Chinese Modernity''. Cambridge: Harvard University Press, 2009.
*Nedostup, Rebecca. ''Superstitious Regimes: Religion and the Politics of Chinese Modernity''. Cambridge: Harvard University Press, 2009.
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*Ouyang Jingwu. "Guansuoyuanyuanlun shijie" 觀所緣緣論釋解. In Foxue congbao 11 (1914): 1-29.
*Pollard, David, ed. ''Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918''. Philadelphia: John Benjamins Co., 1998.
*Pollard, David, ed. ''Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918''. Philadelphia: John Benjamins Co., 1998.
==R-T==
==R-T==
 +
*Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918).
*Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." ''Haichao yin'', vol. 9, no. 12 (1928): MFQ 171.448-460.
*Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." ''Haichao yin'', vol. 9, no. 12 (1928): MFQ 171.448-460.
*Shi Dongchu 釋東初. ''Zhongguo fojiao jindai shi'' 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.
*Shi Dongchu 釋東初. ''Zhongguo fojiao jindai shi'' 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.
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*-----. “Fa kong yu ren kong weishi 法空人空與唯識.” ''Haichao yin'', vol. 12, no. 10 (1931): MFQ 179.157-168.
*-----. “Fa kong yu ren kong weishi 法空人空與唯識.” ''Haichao yin'', vol. 12, no. 10 (1931): MFQ 179.157-168.
*-----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” ''Haichao yin'', vol. 15, no. 1 (1934): MFQ 186-11-22.
*-----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” ''Haichao yin'', vol. 15, no. 1 (1934): MFQ 186-11-22.
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*-----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946.
*Tan Sitong 譚嗣同. ''Tan Sitong quanji'' 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981.
*Tan Sitong 譚嗣同. ''Tan Sitong quanji'' 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981.
*T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung''. Translated by  Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
*T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung''. Translated by  Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
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*Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究.” ''Xizai zhuankan'', no. 5 (1928): MFQ 134.34-36.
*Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究.” ''Xizai zhuankan'', no. 5 (1928): MFQ 134.34-36.
*Wang Zhen 汪震. “Wang Yangming xinlixue 王陽明心理學.” ''Xinli'' 心理, vol 3, no. 3 (September 1924), n.p.
*Wang Zhen 汪震. “Wang Yangming xinlixue 王陽明心理學.” ''Xinli'' 心理, vol 3, no. 3 (September 1924), n.p.
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*Wayman, Alex. "A Defense of Yogācāra Buddhism." Philosophy East and West, 46/4 (1996): 447-476.
*Welch, Holmes. ''The Buddhist Revival in China''. Cambridge: Harvard University Press, 1968.
*Welch, Holmes. ''The Buddhist Revival in China''. Cambridge: Harvard University Press, 1968.
*Wright, David. ''Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900''. Leiden: Brill, 2000.
*Wright, David. ''Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900''. Leiden: Brill, 2000.
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*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
 +
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*-----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” ''Haichao yin'', vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” ''Haichao yin'', vol. 6, no. 2 (1925a): MFQ 161.296-300.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.

Revision as of 15:45, 17 January 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography


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Contents

Common Abbreviations

  • MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.


A-G

  • Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
  • An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
  • Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
  • Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
  • Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
  • Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
  • Chen Daqi 陳大齊. Zhexue gailun哲學概論. Peking University Press, 1918.
  • Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
  • Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
  • Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
  • Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
  • de la Vallée Poussin, Louis. Vijñaptimātratāsiddhi: La Siddhi de Hiuan-Tsang. Paris: Librairie Orientaliste Paul Geuthner, 1928–1929.
  • Elman, Benjamin A. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
  • Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
  • -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學：評破錦漢君之【佛學八識之批評與研究】,” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
  • -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
  • Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
  • Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
  • Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
  • Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.

H-K

  • Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
  • -----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
  • Hanafin, John. "The Last Buddhist". In New Confucianism, edited by John Makeham: 187-218. New York: Palgrave, 2003.
  • Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • -----. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” The Journal of Psychology, vol. 136, no. 2 (March 2002): 225-239.
  • Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
  • Jiang Weiqiao 蔣維喬. Zhongguo Fojiao shi 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
  • -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
  • Jin Han 錦漢. Foxue bashi zhi piping yu yanjiu 佛學八識之批評與研究. N.p., 1927.
  • Kirby, William. “Engineering China: Birth of the Developmental State, 1928-1937.” In Becoming Chinese: Passages to Modernity and Beyond, edited by Wen-hsin Yeh, 137-160. Berkeley: University of California Press, 2000.
  • Kimura Taiken 木村泰賢. “Yuanshi fojiao zhi xinlixue 原始佛教之心理學.” Haicaho yin, vol. 6, no. 6 (1925): MFQ 162.259-270.
  • Kochumutton, Thomas. A Buddhist Doctrine of Experience: A New Translation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1982.
  • Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China, edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001.
  • Kwok, David W. Y. Scientism in Chinese Thought, 1900-1950. New Haven: Yale University Press, 1965.

L-Q

  • Lancashire, Douglas, ed. and trans. Chinese Essays on Religion and Faith. San Francisco: Chinese Materials Center, 1981.
  • Liang Qichao 梁啟超. “Fojiao xinli qiance 佛教心理學淺測.” Haichao yin, vol. 11, no. 6 (1930): MFQ 175.407-420.
  • Liang Shuming, "Jiuyuan jueyilun" 究元決疑論, vol. 1: 1-22. In Liang Shuming quanji 梁漱溟全集. Ji’nan: Shandong renmin, 1989-1993.
  • -----. Yinduzhexue gailun 印度哲學概論, vol 1: 23-247.
  • -----. Weishi shuyi唯識述義, vol. 1: 248-318.
  • -----. Dongxiwenhua jiqizhexue東西文化及其哲學, vol. 1: 319-547.
  • -----. Wodezixue xiaoshi 我的自學小史, vol. 2: 659-699.
  • -----. Rufo yitong lun 儒佛異同論, vol. 7: 152-169.
  • Lin Guoliang林國良. Chengweishilun zhijie 成唯識論直解. Shanghai: Fudandaxue chubanshe, 2000.
  • Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” Xizai zhuankan 息災專刊, no. 5 (1928): MFQ 134.32-34.
  • Lusthaus, Dan. Buddhist Phenomenology. London - New York: RoutledgeCurzon, 2002.
  • Ma Tianxiang 馬天湘. Liang Shuming shuofo 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006.
  • Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” Haichao yin, vol. 6, no. 5 (1925): MFQ 162.152-157.
  • Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." Journal of Chinese Linguistics Monograph Series, no. 6, 1993.
  • McMahan, David L. The Making of Buddhist Modernism. New York: Oxford University Press, 2008.
  • Mei Guangyi梅光羲. Xiangzong gangyao 相宗綱要. Fujian: Tiantian guanghua Temple, 1920.
  • Meynard, Thierry. The Religious Philosophy of Liang Shuming, The Hidden Buddhist. Leiden - Boston: Brill, 2011.
  • Mizuno, Kogen, Essentials of Buddhism, trans. by Gaynor Sekimori. Tokyo: Kosei Publishing, 1996.
  • Nedostup, Rebecca. Superstitious Regimes: Religion and the Politics of Chinese Modernity. Cambridge: Harvard University Press, 2009.
  • Ouyang Jingwu. "Guansuoyuanyuanlun shijie" 觀所緣緣論釋解. In Foxue congbao 11 (1914): 1-29.
  • Pollard, David, ed. Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918. Philadelphia: John Benjamins Co., 1998.

R-T

  • Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918).
  • Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." Haichao yin, vol. 9, no. 12 (1928): MFQ 171.448-460.
  • Shi Dongchu 釋東初. Zhongguo fojiao jindai shi 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974.
  • Taixu 太虛. “Fofa yu kexue 佛法與科學.” Haichao yin, vol. 8 (1923): MFQ 157.12-17.
  • -----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究.” Haichao yin, vol. 6, no. 3 (1925): MFQ 161.433-435.
  • -----. “Xingweixue yu xinlixue 行為學與心理學.” Haichao yin, vol. 8, no. 1 (1927): MFQ 167.39-49.
  • -----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學.” Haichao yin, vol. 9, no. 1 (1928): MFQ 169.282-284.
  • -----. “Fa kong yu ren kong weishi 法空人空與唯識.” Haichao yin, vol. 12, no. 10 (1931): MFQ 179.157-168.
  • -----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” Haichao yin, vol. 15, no. 1 (1934): MFQ 186-11-22.
  • -----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946.
  • Tan Sitong 譚嗣同. Tan Sitong quanji 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981.
  • T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
  • Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究.” Shijie fojiao jushilin linkan, no. 21 (1928): MFQB 10.134-135.

U-X

  • Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In Everyday Modernity in China, edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006.
  • Wang Xiaoxu 王小徐 (under the name Buqing 不輕). “Du Jin Han jun Foxue bashi zhi piping yu yanjiu 讀錦漢君佛學八識之批評與研究.” Xizai zhuankan, no. 5 (1928): MFQ 134.34-36.
  • Wang Zhen 汪震. “Wang Yangming xinlixue 王陽明心理學.” Xinli 心理, vol 3, no. 3 (September 1924), n.p.
  • Wayman, Alex. "A Defense of Yogācāra Buddhism." Philosophy East and West, 46/4 (1996): 447-476.
  • Welch, Holmes. The Buddhist Revival in China. Cambridge: Harvard University Press, 1968.
  • Wright, David. Translating Science: The Transmission of Western Chemistry into late Imperial China, 1840-1900. Leiden: Brill, 2000.

Y-Z

  • Yinguang 印光. Yinguang dashi quanji 印光大師全集, 7 vols. Taipei: Fojiao, 1991.
  • Yu Lingbo 于凌波. Zhongguo jindai fomen renwuzhi 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
  • Yu Lingbo 于凌波, ed. Xiandai fojiao renwu cidian 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
  • -----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
  • Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空，空即是色之理化談.” Haichao yin, vol. 5, no. 12 (1924): MFQ 161.21-28.
  • -----. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點.” Haichao yin, vol. 6, no. 2 (1925a): MFQ 161.296-300.
  • -----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” Haichao yin, vol. 6, no. 3 (1925b): MFQ 161.429-433.
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