TRANSFORMING CONSCIOUSNESS-Common Bibliography

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*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,”  ''Sino-Platonic Papers'' (April 2010).
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,”  ''Sino-Platonic Papers'' (April 2010).
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*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.   
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910.   
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*Cook, Francis H.  ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
*Cook, Francis H.  ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
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*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
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*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
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*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s ''Criticism and Investigation of the Buddhist Eight Consciousnesses''),” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
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*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
*Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
*Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
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*Gao Jingcheng 高景成. “Zhang Taiyan nianpu章太炎年譜,” in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in ''Zhang Binglin chuanji huibian'' 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Gao Zhennong 高振農. ''Fojiao wenhua yu jindai Zhongguo'' 佛教文化與近代中國 (Buddhist Culture and Early Modern China). Shanghai: Shehui kexue, 1992.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
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*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
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* Hanafin, John. "The Last Buddhist". In ''New Confucianism'', edited by John Makeham: 187-218. New York: Palgrave, 2003.
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*Hanafin, John. "The Last Buddhist". In ''New Confucianism'', edited by John Makeham: 187-218. New York: Palgrave, 2003.
*Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
*Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
*Hara Tanzan 原坦山. ''Tanzan Ōsho zenshū'' 坦山和尚全集. Kōyūkan, 1909.
*Hara Tanzan 原坦山. ''Tanzan Ōsho zenshū'' 坦山和尚全集. Kōyūkan, 1909.
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*Hayot, Eric. “Chinese Bodies, Chinese Futures.” ''Representations'', no. 99 (2007): 99-129.
*Hayot, Eric. “Chinese Bodies, Chinese Futures.” ''Representations'', no. 99 (2007): 99-129.
*Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” ''The Journal of Psychology'', vol. 136, no. 2 (March 2002): 225-239.
*Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” ''The Journal of Psychology'', vol. 136, no. 2 (March 2002): 225-239.
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*Hirakawa Akira 平川彰. “Jo序,” in Mizuno Kōgen, ed., ''Shin Butten kaidai jiten'', pp. 3-49.  
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*Hirakawa Akira 平川彰. “Jo 序,” in Mizuno Kōgen, ed., ''Shin Butten kaidai jiten'', pp. 3-49.
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*-----. ''A History of Indian Buddhism: From Śakyamuni to Early Mahāyāna''. Honolulu: University of Hawai‘i Press, 1990.
*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
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*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
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*Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 1929. Reprint, Shanghai: Guji, 2004.
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*Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 (History of Chinese Buddhism). 1929. Reprint, Shanghai: Guji, 2004.
* -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
* -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914.
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*Jin Han 錦漢. ''Foxue bashi zhi piping yu yanjiu'' 佛學八識之批評與研究. N.p., 1927.
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*Jin Han 錦漢. ''Foxue bashi zhi piping yu yanjiu'' 佛學八識之批評與研究 (Criticism and Investigation of the Buddhist Eight Consciousnesses). N.p., 1927.
*Jing Haifeng 景海峰. “Ershi shiji ruxue de sanci zhuanzhe 20世紀儒學的三次轉折.” ''Xueshu yanjiu''3 (2008): 46-52.
*Jing Haifeng 景海峰. “Ershi shiji ruxue de sanci zhuanzhe 20世紀儒學的三次轉折.” ''Xueshu yanjiu''3 (2008): 46-52.
*Jñānagarbha. ''Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa).'' To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi).
*Jñānagarbha. ''Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa).'' To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi).
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*-----. ''La Somme de Grand Véhicule d’Asaṅga (Mahāyānasaṃgraha).'' Louvain-le-Neuve: Institut Orientaliste, 1973.
*-----. ''La Somme de Grand Véhicule d’Asaṅga (Mahāyānasaṃgraha).'' Louvain-le-Neuve: Institut Orientaliste, 1973.
*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981.
*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981.
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*-----. “Introduction.” In ''Chinese Essays on Religion and Faith''. Translated by Douglas Lancashire, 1-19. Hong Kong: Chinese Materials Center, 1981.
*Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” ''The Eastern Buddhist'', #8.1, 1975: 30-41.
*Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” ''The Eastern Buddhist'', #8.1, 1975: 30-41.
*''Laṅkāvatāra sūtra''. (1) ''Lengqie abatuoluo baojing'' 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) ''Rulengqiejing'' 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) ''Dasheng rulengqie jing'' 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672.
*''Laṅkāvatāra sūtra''. (1) ''Lengqie abatuoluo baojing'' 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) ''Rulengqiejing'' 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) ''Dasheng rulengqie jing'' 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672.
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*Li Xiangping 李向平. ''Jiushi yu jiuxin: Zhongguo jindai Fojiao fuxing sichao yanjiu'' 救世與救心:中国近代佛教復興與思潮. Shanghai: Shanghai renmin chubanshe, 1993.
*Li Xiangping 李向平. ''Jiushi yu jiuxin: Zhongguo jindai Fojiao fuxing sichao yanjiu'' 救世與救心:中国近代佛教復興與思潮. Shanghai: Shanghai renmin chubanshe, 1993.
*Liang Qichao 梁啓超 ''Dasheng Qixinlun kaozheng''大乗起信論考證. Taiwan shangwu yinshuguan reprint of 1922 text.
*Liang Qichao 梁啓超 ''Dasheng Qixinlun kaozheng''大乗起信論考證. Taiwan shangwu yinshuguan reprint of 1922 text.
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*-----. “Fojiao xinli qiance 佛教心理學淺測.” ''Haichao yin'', vol. 11, no. 6 (1930): MFQ 175.407-420.
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*-----. “Fojiao xinli qiance 佛教心理學淺測 (A Brief Account of Buddhist Psychology).” ''Haichao yin'', vol. 11, no. 6 (1930): MFQ 175.407-420.
*-----. ''Intellectual Trends in the Ch’ing Period.'' Cambridge: Harvard University Press, 1970.
*-----. ''Intellectual Trends in the Ch’ing Period.'' Cambridge: Harvard University Press, 1970.
*-----. ''Intellectual Trends in the Ch’ing Period''. Translated by Immanuel C. Y. Hsü. Cambridge, Mass.: Harvard University Press, 1959.
*-----. ''Intellectual Trends in the Ch’ing Period''. Translated by Immanuel C. Y. Hsü. Cambridge, Mass.: Harvard University Press, 1959.
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*Lü Cheng and Xiong Shili. "Bian foxue genben wenti: Lü Cheng, Xiong Shili wangfu hangao" 辯佛學根本問題 - 呂澂,熊十力往復函稿 ''Zhongguo Zhexue,'' Vol. 11 (1984): 169-199.
*Lü Cheng and Xiong Shili. "Bian foxue genben wenti: Lü Cheng, Xiong Shili wangfu hangao" 辯佛學根本問題 - 呂澂,熊十力往復函稿 ''Zhongguo Zhexue,'' Vol. 11 (1984): 169-199.
*Lu Shunzhang 呂順長. “Yamamoto Baigan to Ō Kōnen no kōyū" 山本梅岸と汪康年の交遊 ''Shittenōji Kokusai Bukkyō Daigaku kiyō'' 四天王寺国際仏教大学紀要 no. 45(March 2008):29-42.  
*Lu Shunzhang 呂順長. “Yamamoto Baigan to Ō Kōnen no kōyū" 山本梅岸と汪康年の交遊 ''Shittenōji Kokusai Bukkyō Daigaku kiyō'' 四天王寺国際仏教大学紀要 no. 45(March 2008):29-42.  
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*Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fu ba 錦漢君佛學八識之批評與研究附跋.” ''Xizai zhuankan 息災專刊'', no. 5 (1928): MFQ 134.32-34.
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*Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fuba 錦漢君佛學八識之批評與研究附跋 (Postscript to Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses).” ''Xizai zhuankan 息災專刊'' (Disaster Special Issue), no. 5 (1928): MFQ 134.32-34.
*Lusthaus, Dan. ''Buddhist Phenomenology.'' London - New York: RoutledgeCurzon, 2002.
*Lusthaus, Dan. ''Buddhist Phenomenology.'' London - New York: RoutledgeCurzon, 2002.
*-----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” ''Journal of Buddhist Studies'', vol. VI, 2008: 19-81.
*-----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” ''Journal of Buddhist Studies'', vol. VI, 2008: 19-81.
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*Ma Tianxiang 麻天祥. ''Wan Qing Foxue yu jindai shehui xichao'' 晩清佛學與近代社會思潮, 2 vols. Taibei: Wenjin chubanshe, 1992.
*Ma Tianxiang 麻天祥. ''Wan Qing Foxue yu jindai shehui xichao'' 晩清佛學與近代社會思潮, 2 vols. Taibei: Wenjin chubanshe, 1992.
*Makeham, John.“Zhang Taiyan, Yogācāra Buddhism and Chinese Philosophy” in John Makeham, ed. ''Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China''. Hong Kong: Chinese University Press, 2011.  
*Makeham, John.“Zhang Taiyan, Yogācāra Buddhism and Chinese Philosophy” in John Makeham, ed. ''Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China''. Hong Kong: Chinese University Press, 2011.  
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*Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” ''Haichao yin'', vol. 6, no. 5 (1925): MFQ 162.152-157.
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*Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係 (The Relationship between Instinct in Psychology, and Seeds in the Consciousness-Only School).” ''Haichao yin'', vol. 6, no. 5 (1925): MFQ 162.152-157.
*Mao Zedong 毛泽东. ''Mao Zedong zaoqi wengao'' 1912.6-1920.11 毛泽东早期文稿 1912.6-1920.11, edited by Zhonggong zhongyang wenxian yanjiushi 中共中央文献研究室 and Zhonggong Hunan sheng wei “Mao Zedong zaoqi wengao” bianjizu 中共湖南省委“毛泽东早期文稿”编辑组, 637-640. Changsha: Hunan chubanshe, 1990.
*Mao Zedong 毛泽东. ''Mao Zedong zaoqi wengao'' 1912.6-1920.11 毛泽东早期文稿 1912.6-1920.11, edited by Zhonggong zhongyang wenxian yanjiushi 中共中央文献研究室 and Zhonggong Hunan sheng wei “Mao Zedong zaoqi wengao” bianjizu 中共湖南省委“毛泽东早期文稿”编辑组, 637-640. Changsha: Hunan chubanshe, 1990.
*Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." ''Journal of Chinese Linguistics Monograph Series'', no. 6, 1993.
*Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." ''Journal of Chinese Linguistics Monograph Series'', no. 6, 1993.
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*-----. ''Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra.'' Berkeley: Dharma Publishing, 1995.
*-----. ''Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra.'' Berkeley: Dharma Publishing, 1995.
*-----. ''The Yogācāra School of Buddhism: A Bibliography.'' Metuchen, NJ: Scarecrow Press, 1991.
*-----. ''The Yogācāra School of Buddhism: A Bibliography.'' Metuchen, NJ: Scarecrow Press, 1991.
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*Qin Sijue 秦斯爵 [James Hopwood Jeans]. “Xiandai wulixue de xin shijieguan 現代物理學的新世界觀.” Translated by Tang Zhongling 湯鍾靈. ''Dongfang zazhi'' 東方雜誌, vol. 34, no. 6 (1937): 65-77.
==R-T==
==R-T==
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*Ravina, Mark. ''The last samurai: The life and times of Saigō Takamori''. Hoboken NJ: John Wiley and Sons, 2004.
*Ravina, Mark. ''The last samurai: The life and times of Saigō Takamori''. Hoboken NJ: John Wiley and Sons, 2004.
*Rogaski, Ruth. ''Hygienic Modernity: Meanings of Health and Disease in Treaty-Port China''. Berkeley and Los Angeles: University of California Press, 2004.
*Rogaski, Ruth. ''Hygienic Modernity: Meanings of Health and Disease in Treaty-Port China''. Berkeley and Los Angeles: University of California Press, 2004.
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*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
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*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
Line 463: Line 477:
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
 +
*Zhang Huasheng  張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
 +
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.

Current revision as of 01:04, 16 June 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography


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Contents

Common Abbreviations

  • Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
  • MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

  • Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
  • An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
  • Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
  • App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” Sino-Platonic Papers (April 2010).
  • Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” Dongfang zazhi 東方雜誌, vol. 20, no. 6 (1923): 78.
  • Author unknown. “The Theory of Dreams.” Literary Digest, vol. 14, no. 10 (1897): 303.
  • Author unknown. “The Theory of Dreams.” Scientific American Supplement, vol. 43, no. 1120 (June 19, 1897): 17909-17910.
  • Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
  • Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. Kaifang shidai, no. 11 (2010): 5-25.
  • Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” The China Journal, no. 34 (July, 1995): 209-234.
  • Bauer, Wolfgang. China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History. Translated by Michael Shaw. New York: The Seabury Press, 1976.
  • Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
  • Bellamy, Edward. Looking Backward, 2000-1887. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
  • Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
  • Bernal, Martin. Chinese Socialism to 1907. Ithaca, N.Y.: Cornell University Press, 1976.
  • Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
  • Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In Healing and Restoring: Health and Medicine in the World’s Religious Traditions, edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
  • Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
  • Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” Images of Health, vol. 98, no. 9 (2008): 1593.
  • Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
  • Bodiford, William M. “Introduction,” in Going Forth: Visions of Buddhist Vinaya. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
  • Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
  • Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
  • Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” Studia Islamica, no. 9 (1958): 31-48.
  • Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
  • Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” The Century, vol. 36, no. 3 (July, 1888): 443-457.
  • Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
  • Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. Wen shi zhe, no. 2 (2003): 15-18.
  • Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
  • Chan, Sin-wai. Buddhism in Late Ch’ing Political Thought. Hong Kong: The Chinese University Press, 1985.
  • -----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
  • Chan, Wing-Tsit. Religious Trends in Modern China. New York: Columbia University Press, 1953.
  • Chang, Hao. Chinese Intellectuals in Crisis. Berkeley: University of California Press, 1987.
  • Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
  • Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
  • Chen Bing 陈兵 and Deng Zimei 邓子美. Ershi shiji Zhongguo Fojiao 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
  • Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
  • Chen Jidong 陳継東. Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
  • Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性:章炳麟, Gendai Mikkyō 14 (2001): 155-164.
  • Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
  • -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
  • Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In The Unfolding of Neo-Confucianism, edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
  • Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
  • Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 Shijie zongjiao yanjiu 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
  • Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
  • Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
  • Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
  • Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
  • Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
  • Conger, George Perrigo. New Views of Evolution. New York: The MacMillan Company, 1929.
  • Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
  • Cook, Francis H. Hua-yen Buddhism: The Jewel Net of Indra. University Park and London: Pennsylvania State University Press, 1977.
  • Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
  • Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
  • Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
  • Dasheng fangbian hui, T11.319.38, trans. Zhu Nant'i; included in Dabaoji jing.
  • Dasheng qixin lun, T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
  • Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
  • Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
  • Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
  • deChant, Dell. “The American New Thought Movement.” In vol. 3 of Introduction to New and Alternative Religions in America, edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
  • Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
  • Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
  • Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
  • dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
  • Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
  • Duus, Peter. The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910. Berkeley: University of California Press, 1995.
  • Elman, Benjamin A. “The Revaluation of Benevolence (Jen) in Ch’ing Dynasty Evidential Research.” In Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought, edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
  • -----. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Los Angeles: University of California Press, 2001.
  • -----. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
  • Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
  • Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
  • -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
  • -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
  • Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
  • Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. Shehui kexue, no. 5 (2005).
  • Fazang 法藏. Dasheng qixinlun yiji 大乘起信論義記 (Awakening of Faith commentary) T.44.1846.
  • Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” The Psychological Review, vol. 29, no. 6 (1922): 409-413.
  • Ford,James Lowry. Jōkei and Buddhist Devotion in Early Medieval Japan. Oxford University Press, US.
  • Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," Weiner Zeitschrift für die Kunde des Morgenlandes, Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
  • -----. "Vasubandhu's Vādavidhi," Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1, (1957, pp. 2-44).
  • Fukushima Shun’ō 福嶋俊翁. Fukushima Shun’ō chosakushū 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from Zengaku kenkyū 7 (no. 9), 1928.
  • Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in Zhang Binglin chuanji huibian 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978.
  • Gao Zhennong 高振農. Fojiao wenhua yu jindai Zhongguo 佛教文化與近代中國 (Buddhist Culture and Early Modern China). Shanghai: Shehui kexue, 1992.
  • Garfield, Jay L. Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. New York: Oxford University Press, 2002.
  • Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
  • Gernet, Jacques. China and the Christian Impact: A Conflict of Cultures. Cambridge: Cambridge University Press, 1985.
  • Gimello, Robert. "Chih-Yen, 602-668 and the Foundations of Hua-Yen Buddhism" Ph.D. diss., Columbia University, 1976
  • Girard, Frédéric. Traité sur l'acte de foi dans le Grand Véhicule, Tokyo: Keio University Press, 2004.
  • Gong Pengcheng 龔鵬程. “Xiandai wenming de fanxing yu lunli chongjian" 現代文明的反省與倫理重建. Zhejiang Daxue xuebao (renwen shehui kexue ban), vol. 40, no. 3 (May 2010): 51-58.
  • Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” Journal of Asian Studies, vol. 65, no. 2 (May 2006): 307-336.
  • Goossaert, Vincent and David Palmer. The Religious Question in Modern China. Chicago: University of Chicago Press, 2011.
  • Graham, A. C., trans. Chuang-tzŭ: The Seven Inner Chapters and Other Writings. London: Unwin Paperbacks, 1986.
  • Greenfeld, Liah. Nationalism: Five Roads to Modernity. Cambridge, Mass.: Harvard University Press, 1993.
  • Gregory, Peter. Tsung-mi and the Sinification of Buddhism. Princeton: Princeton University Press, 1991.
  • Gries, Peter Hays. China’s New Nationalism: Pride, Politics, and Diplomacy. Berkeley: University of California Press, 2003.
  • Griffiths, Paul. On Being Mindless: Buddhist Meditation and the Mind-Body Problem. La Salle, IL: Open Court, 1986.
  • Groner, Paul. Saichō: The Establishment of the Japanese Tendai School. Honolulu: University of Hawai'i Press, 2000.
  • Guo Peng 郭朋, Liao Zili 廖自力 and Zhang Xinying 张新鹰. “Yang Wenhui de Foxue sixiang” 杨文会的佛学思想. In Zhongguo jindai Foxue sixinag shigao 中国近代佛学思想史稿. Chengdu: Bachu shushe, 1989.
  • Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. Kongzi yanjiu no.4 (Apr. 2000).
  • -----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). Tansuo, no. 3 (2010): 47-56.
  • -----. “Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang) 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(下).” Tansuo, no. 4 (2010): 50-59.
  • Guo, Yingjie. Cultural Nationalism in Contemporary China: The Search for National Identity Under Reform New York: RoutledgeCurzon, 2004.

H-K

  • Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.
  • Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” Theology and Science, vol. 10, no. 1 (2012): 3-18.
  • Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” Chung-Hwa Buddhist Journal, vol. 23 (2010): 71-92.
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