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*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984. | *Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984. | ||
*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010). | *App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” ''Sino-Platonic Papers'' (April 2010). | ||
+ | *Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78. | ||
*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303. | *Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303. | ||
*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910. | *Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910. | ||
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*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976. | *Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976. | ||
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011. | *Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011. | ||
+ | *Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989. | ||
*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33. | *Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33. | ||
*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593. | *Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593. | ||
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*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998. | *Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998. | ||
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993. | *Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993. | ||
- | *Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” | + | *Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48. |
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001. | *Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001. | ||
*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457. | *Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457. | ||
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*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985. | *Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985. | ||
*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984. | *-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984. | ||
+ | *Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953. | ||
*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987. | *Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987. | ||
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980. | *Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980. | ||
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999. | *Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999. | ||
+ | *Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000. | ||
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918. | *Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918. | ||
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003. | *Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003. | ||
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*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006. | *Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006. | ||
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010. | *Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010. | ||
+ | *Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929. | ||
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978. | *Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978. | ||
*Cook, Francis H. ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977. | *Cook, Francis H. ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977. | ||
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999. | * Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999. | ||
+ | *Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000 | ||
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945. | *''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945. | ||
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''. | *''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''. | ||
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*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005. | *-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005. | ||
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009. | *Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009. | ||
- | *Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367. | + | *Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367. |
- | *-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228 | + | *-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s ''Criticism and Investigation of the Buddhist Eight Consciousnesses''),” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228 |
- | *-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998. | + | *-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998. |
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996. | *Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996. | ||
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005). | *Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005). | ||
*Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary) T.44.1846. | *Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary) T.44.1846. | ||
+ | *Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” ''The Psychological Review'', vol. 29, no. 6 (1922): 409-413. | ||
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US. | *Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US. | ||
*Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194). | *Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194). | ||
*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44). | *-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44). | ||
*Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928. | *Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928. | ||
- | *Gao Jingcheng 高景成. “Zhang Taiyan | + | *Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in ''Zhang Binglin chuanji huibian'' 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978. |
+ | *Gao Zhennong 高振農. ''Fojiao wenhua yu jindai Zhongguo'' 佛教文化與近代中國 (Buddhist Culture and Early Modern China). Shanghai: Shehui kexue, 1992. | ||
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002. | *Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002. | ||
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71. | *Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71. | ||
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==H-K== | ==H-K== | ||
*Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367. | *Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367. | ||
+ | *Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” ''Theology and Science'', vol. 10, no. 1 (2012): 3-18. | ||
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92. | *Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92. | ||
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010. | *-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010. | ||
- | * Hanafin, John. "The Last Buddhist". In ''New Confucianism'', edited by John Makeham: 187-218. New York: Palgrave, 2003. | + | *Hanafin, John. "The Last Buddhist". In ''New Confucianism'', edited by John Makeham: 187-218. New York: Palgrave, 2003. |
*Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html. | *Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html. | ||
*Hara Tanzan 原坦山. ''Tanzan Ōsho zenshū'' 坦山和尚全集. Kōyūkan, 1909. | *Hara Tanzan 原坦山. ''Tanzan Ōsho zenshū'' 坦山和尚全集. Kōyūkan, 1909. | ||
*Harbsmeier, Christoph. ''Science and Civilisation in China, vol. 7, part 1: Language and Logic''. Cambridge: Cambridge University Press, 1998. | *Harbsmeier, Christoph. ''Science and Civilisation in China, vol. 7, part 1: Language and Logic''. Cambridge: Cambridge University Press, 1998. | ||
*Harris, Ian Charles. ''The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism.'' Leiden: E.J. Brill, 1991. | *Harris, Ian Charles. ''The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism.'' Leiden: E.J. Brill, 1991. | ||
+ | *Hartman, Robert S. “Cassirer’s Philosophy of Symbolic Forms.” In ''The Philosophy of Ernst Cassirer'', edited by Paul Arthur Schilpp, 291-333. Evanston, Ill.: Library of Living Philosophers, 1949. | ||
*Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. ''Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki'' 仏教の思想4:認識と超越、唯識. Kadokawa shoten, 1970. | *Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. ''Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki'' 仏教の思想4:認識と超越、唯識. Kadokawa shoten, 1970. | ||
*Hayes, Richard P. ''Dignāga on the Interpretation of Signs.'' Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988. | *Hayes, Richard P. ''Dignāga on the Interpretation of Signs.'' Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988. | ||
*Hayot, Eric. “Chinese Bodies, Chinese Futures.” ''Representations'', no. 99 (2007): 99-129. | *Hayot, Eric. “Chinese Bodies, Chinese Futures.” ''Representations'', no. 99 (2007): 99-129. | ||
*Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” ''The Journal of Psychology'', vol. 136, no. 2 (March 2002): 225-239. | *Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” ''The Journal of Psychology'', vol. 136, no. 2 (March 2002): 225-239. | ||
- | *Hirakawa Akira 平川彰. | + | *Hirakawa Akira 平川彰. “Jo 序,” in Mizuno Kōgen, ed., ''Shin Butten kaidai jiten'', pp. 3-49. |
+ | *-----. ''A History of Indian Buddhism: From Śakyamuni to Early Mahāyāna''. Honolulu: University of Hawai‘i Press, 1990. | ||
*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988. | *Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988. | ||
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999. | *Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999. | ||
*-----. ''Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School.'' Berkeley: University of California Press, 2002. | *-----. ''Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School.'' Berkeley: University of California Press, 2002. | ||
+ | *Hu, Danian. “The Reception of Relativity in China.” ''Isis'', vol. 98, no. 3 (2007): 539-557. | ||
*Hu Zhusheng 胡珠生, comp. ''Song Shu ji: Zhongguo jindai renwu wenji congshu'' 宋恕集:中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols. | *Hu Zhusheng 胡珠生, comp. ''Song Shu ji: Zhongguo jindai renwu wenji congshu'' 宋恕集:中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols. | ||
*Huang Junjie 黃俊傑. “‘Dongya ruxue’ ruhe keneng?「東亞儒學」如何可能?” ''Qinghua xuebao'' 33.2 (Nov. 2004). | *Huang Junjie 黃俊傑. “‘Dongya ruxue’ ruhe keneng?「東亞儒學」如何可能?” ''Qinghua xuebao'' 33.2 (Nov. 2004). | ||
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*Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000. | *Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000. | ||
*Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義(三)井上哲次郎の未公刊草稿, ''Hokkaidō Daigaku bungakubu kiyō'' 78 (Nov 1993): | *Imanishi Junkichi 今西順吉. “Waga kuni saisho no Indotetsugakushi kōgi (3): Inoue Tetsujirō no mikōkan sōkō" わが国最初のインド哲学史講義(三)井上哲次郎の未公刊草稿, ''Hokkaidō Daigaku bungakubu kiyō'' 78 (Nov 1993): | ||
- | *Inoue Enryō. ''Gedō tetsugaku'' 外道哲學(Tokyo: Tetsugakukan, 1897. | + | *Inoue Enryō. ''Gedō tetsugaku'' 外道哲學(Tokyo: Tetsugakukan, 1897. |
+ | *Jeans, James Hopwood. “The New World-Picture of Modern Physics.” ''Science'', vol. 80, no. 2071 (Sep. 7, 1934): 213-222. | ||
+ | *Jeans, Sir James H. “Yuzhou xinshuo yu wuzhi disitai 宇宙新說與物質第四態.” Translated by Chen Yuesheng 陳嶽生. ''Dongfang zazhi'' 東方雜誌, vol. 34, no. 5 (1937): 45-50. | ||
*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010. | *Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010. | ||
*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998. | *Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998. | ||
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006. | *Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006. | ||
- | *Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 1929. Reprint, Shanghai: Guji, 2004. | + | *Jiang Weiqiao 蔣維喬. ''Zhongguo Fojiao shi'' 中國佛教史 (History of Chinese Buddhism). 1929. Reprint, Shanghai: Guji, 2004. |
* -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914. | * -----. Yinshizi jingzuofa 因是子靜坐法. Beiping: Shangwu yinshuguan, 1914. | ||
- | *Jin Han 錦漢. ''Foxue bashi zhi piping yu yanjiu'' 佛學八識之批評與研究. N.p., 1927. | + | *Jin Han 錦漢. ''Foxue bashi zhi piping yu yanjiu'' 佛學八識之批評與研究 (Criticism and Investigation of the Buddhist Eight Consciousnesses). N.p., 1927. |
*Jing Haifeng 景海峰. “Ershi shiji ruxue de sanci zhuanzhe 20世紀儒學的三次轉折.” ''Xueshu yanjiu''3 (2008): 46-52. | *Jing Haifeng 景海峰. “Ershi shiji ruxue de sanci zhuanzhe 20世紀儒學的三次轉折.” ''Xueshu yanjiu''3 (2008): 46-52. | ||
*Jñānagarbha. ''Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa).'' To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi). | *Jñānagarbha. ''Ārya-saṃdhinirmocana-sūtre-ārya-maitreyakevala-parivarta-bhāṣya (’Phags pa dgongs pa nges par ’grel pa’i mdo las ’phags pa byams pa’i le’u nyi tshe’i bshad pa).'' To. #4033. Tokyo: Ōtani University Press, 1980, Sems tsam vol. 2 (bi). | ||
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*Kumar, Promed. “The Nyāya-vaiśeṣika and the Buddhist Controversy over the Problem of Universals,” ''East and West'' 47 nos 1-14 (Dec 1997): 95-104. | *Kumar, Promed. “The Nyāya-vaiśeṣika and the Buddhist Controversy over the Problem of Universals,” ''East and West'' 47 nos 1-14 (Dec 1997): 95-104. | ||
*Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In ''New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China,'' edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001. | *Kurtz, Joachim. “Coming to Terms With Logic: The Naturalization of an Accidental Notion in China.” In ''New Terms for New Ideas: Western Knowledge & Lexical Change in Late Imperial China,'' edited by Michael Lackner, et al, 147-175. Brill: Leiden, 2001. | ||
- | *Kwok, | + | *Kwok, D. W. Y. ''Scientism in Chinese Thought, 1900-1950''. New Haven: Yale University Press, 1965. |
*Kwong, Luke S. K. ''T’an Ssu-T’ung, 1865-1898: Life and Thought of a Reformer''. Leiden: E.J. Brill, 1996. | *Kwong, Luke S. K. ''T’an Ssu-T’ung, 1865-1898: Life and Thought of a Reformer''. Leiden: E.J. Brill, 1996. | ||
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*Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981. | *Lancashire, Douglas, ed. and trans. ''Chinese Essays on Religion and Faith''. San Francisco: Chinese Materials Center, 1981. | ||
+ | *-----. “Introduction.” In ''Chinese Essays on Religion and Faith''. Translated by Douglas Lancashire, 1-19. Hong Kong: Chinese Materials Center, 1981. | ||
*Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” ''The Eastern Buddhist'', #8.1, 1975: 30-41. | *Lancaster, Lewis. “The Oldest Mahāyāna Sūtra: Its Significance for the Study of Buddhist Development.” ''The Eastern Buddhist'', #8.1, 1975: 30-41. | ||
*''Laṅkāvatāra sūtra''. (1) ''Lengqie abatuoluo baojing'' 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) ''Rulengqiejing'' 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) ''Dasheng rulengqie jing'' 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672. | *''Laṅkāvatāra sūtra''. (1) ''Lengqie abatuoluo baojing'' 楞伽阿跋多羅寶經, (partial) trans. by Guṇabhadra 求那跋陀羅 in 443 CE, T.16.670; (2) ''Rulengqiejing'' 入楞伽經, trans. by Bodhiruci 菩提流支 in 513 CE, T.16.671; (3) ''Dasheng rulengqie jing'' 大乘入楞伽經, trans. by Śikṣānanda 實叉難陀 in 700 CE, T.16.672. | ||
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*Lee, Jer-shiarn. ''Chang Ping-lin (1869-1936): A Political Radical and Cultural Conservative''. Taipei: The Liberal Arts Press/ Wenshizhe chubanshe, 1993. | *Lee, Jer-shiarn. ''Chang Ping-lin (1869-1936): A Political Radical and Cultural Conservative''. Taipei: The Liberal Arts Press/ Wenshizhe chubanshe, 1993. | ||
*Levenson, Joseph. Vol. 1 of ''Confucian China and Its Modern Fate: A Trilogy''. Berkeley and Los Angeles: University of California Press, 1968. | *Levenson, Joseph. Vol. 1 of ''Confucian China and Its Modern Fate: A Trilogy''. Berkeley and Los Angeles: University of California Press, 1968. | ||
+ | *Li Guangliang 李广良. ''Xinshi de liliang: Taixu weishixue sixiang yanjiu'' 心识的力量: 太虚唯识学的研究. Shanghai: Huadong shifan daxue chubanshe, 2003. | ||
*Li Guangliang 李広良. “Fofa yu geming: Taixu Dashi de geming sixiang佛法与革命,” ''Shijie zongjiaoyanjiu'' 世界宗教研究no. 3 (2002):57-64. | *Li Guangliang 李広良. “Fofa yu geming: Taixu Dashi de geming sixiang佛法与革命,” ''Shijie zongjiaoyanjiu'' 世界宗教研究no. 3 (2002):57-64. | ||
*Li Hongyan 李洪岩. “Xia Zengyou zhi shengping yu xueshu" 夏曾佑之生平与学術, 2002, http://www.acriticism.com/article.asp?newsid=3056 (xueshupipinggang/Academic criticism). | *Li Hongyan 李洪岩. “Xia Zengyou zhi shengping yu xueshu" 夏曾佑之生平与学術, 2002, http://www.acriticism.com/article.asp?newsid=3056 (xueshupipinggang/Academic criticism). | ||
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*Li Xiangping 李向平. ''Jiushi yu jiuxin: Zhongguo jindai Fojiao fuxing sichao yanjiu'' 救世與救心:中国近代佛教復興與思潮. Shanghai: Shanghai renmin chubanshe, 1993. | *Li Xiangping 李向平. ''Jiushi yu jiuxin: Zhongguo jindai Fojiao fuxing sichao yanjiu'' 救世與救心:中国近代佛教復興與思潮. Shanghai: Shanghai renmin chubanshe, 1993. | ||
*Liang Qichao 梁啓超 ''Dasheng Qixinlun kaozheng''大乗起信論考證. Taiwan shangwu yinshuguan reprint of 1922 text. | *Liang Qichao 梁啓超 ''Dasheng Qixinlun kaozheng''大乗起信論考證. Taiwan shangwu yinshuguan reprint of 1922 text. | ||
- | *-----. “Fojiao xinli qiance 佛教心理學淺測.” ''Haichao yin'', vol. 11, no. 6 (1930): MFQ 175.407-420. | + | *-----. “Fojiao xinli qiance 佛教心理學淺測 (A Brief Account of Buddhist Psychology).” ''Haichao yin'', vol. 11, no. 6 (1930): MFQ 175.407-420. |
*-----. ''Intellectual Trends in the Ch’ing Period.'' Cambridge: Harvard University Press, 1970. | *-----. ''Intellectual Trends in the Ch’ing Period.'' Cambridge: Harvard University Press, 1970. | ||
*-----. ''Intellectual Trends in the Ch’ing Period''. Translated by Immanuel C. Y. Hsü. Cambridge, Mass.: Harvard University Press, 1959. | *-----. ''Intellectual Trends in the Ch’ing Period''. Translated by Immanuel C. Y. Hsü. Cambridge, Mass.: Harvard University Press, 1959. | ||
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*Lü Cheng and Xiong Shili. "Bian foxue genben wenti: Lü Cheng, Xiong Shili wangfu hangao" 辯佛學根本問題 - 呂澂,熊十力往復函稿 ''Zhongguo Zhexue,'' Vol. 11 (1984): 169-199. | *Lü Cheng and Xiong Shili. "Bian foxue genben wenti: Lü Cheng, Xiong Shili wangfu hangao" 辯佛學根本問題 - 呂澂,熊十力往復函稿 ''Zhongguo Zhexue,'' Vol. 11 (1984): 169-199. | ||
*Lu Shunzhang 呂順長. “Yamamoto Baigan to Ō Kōnen no kōyū" 山本梅岸と汪康年の交遊 ''Shittenōji Kokusai Bukkyō Daigaku kiyō'' 四天王寺国際仏教大学紀要 no. 45(March 2008):29-42. | *Lu Shunzhang 呂順長. “Yamamoto Baigan to Ō Kōnen no kōyū" 山本梅岸と汪康年の交遊 ''Shittenōji Kokusai Bukkyō Daigaku kiyō'' 四天王寺国際仏教大学紀要 no. 45(March 2008):29-42. | ||
- | *Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu | + | *Luo Jihe 駱季和. “Jin Han jun Foxue bashi zhi piping yu yanjiu fuba 錦漢君佛學八識之批評與研究附跋 (Postscript to Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses).” ''Xizai zhuankan 息災專刊'' (Disaster Special Issue), no. 5 (1928): MFQ 134.32-34. |
*Lusthaus, Dan. ''Buddhist Phenomenology.'' London - New York: RoutledgeCurzon, 2002. | *Lusthaus, Dan. ''Buddhist Phenomenology.'' London - New York: RoutledgeCurzon, 2002. | ||
*-----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” ''Journal of Buddhist Studies'', vol. VI, 2008: 19-81. | *-----. “A Pre-Dharmakīrti Indian Discussion of Dignāga Preserved in Chinese Translation: The Buddhabhūmy-upadeśa.” ''Journal of Buddhist Studies'', vol. VI, 2008: 19-81. | ||
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+ | *Lusthaus, Dan and Charles Muller. “Summary of the Yogācārabhūmi-śāstra.” ''Yogācāra Buddhism Research Association''. Accessed June 14 2010. <www.acmuller.net/yogacara/outlines/YBh-summary-utf8.htm>. | ||
*Ma Tianxiang 馬天湘. ''Liang Shuming shuofo'' 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006. | *Ma Tianxiang 馬天湘. ''Liang Shuming shuofo'' 梁漱溟說佛. Wuhuan: Hubei renmin chubanshe, 2006. | ||
*Ma Tianxiang 麻天祥. ''Wan Qing Foxue yu jindai shehui xichao'' 晩清佛學與近代社會思潮, 2 vols. Taibei: Wenjin chubanshe, 1992. | *Ma Tianxiang 麻天祥. ''Wan Qing Foxue yu jindai shehui xichao'' 晩清佛學與近代社會思潮, 2 vols. Taibei: Wenjin chubanshe, 1992. | ||
*Makeham, John.“Zhang Taiyan, Yogācāra Buddhism and Chinese Philosophy” in John Makeham, ed. ''Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China''. Hong Kong: Chinese University Press, 2011. | *Makeham, John.“Zhang Taiyan, Yogācāra Buddhism and Chinese Philosophy” in John Makeham, ed. ''Learning to Emulate the Wise: The Genesis of Chinese Philosophy as an Academic Discipline in Twentieth-century China''. Hong Kong: Chinese University Press, 2011. | ||
- | *Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係.” ''Haichao yin'', vol. 6, no. 5 (1925): MFQ 162.152-157. | + | *Manzhi 滿智. “Xinlixue zhi benneng yu weishizong zhongzi zhi guanxi 心理學之本能與唯識宗種子之關係 (The Relationship between Instinct in Psychology, and Seeds in the Consciousness-Only School).” ''Haichao yin'', vol. 6, no. 5 (1925): MFQ 162.152-157. |
*Mao Zedong 毛泽东. ''Mao Zedong zaoqi wengao'' 1912.6-1920.11 毛泽东早期文稿 1912.6-1920.11, edited by Zhonggong zhongyang wenxian yanjiushi 中共中央文献研究室 and Zhonggong Hunan sheng wei “Mao Zedong zaoqi wengao” bianjizu 中共湖南省委“毛泽东早期文稿”编辑组, 637-640. Changsha: Hunan chubanshe, 1990. | *Mao Zedong 毛泽东. ''Mao Zedong zaoqi wengao'' 1912.6-1920.11 毛泽东早期文稿 1912.6-1920.11, edited by Zhonggong zhongyang wenxian yanjiushi 中共中央文献研究室 and Zhonggong Hunan sheng wei “Mao Zedong zaoqi wengao” bianjizu 中共湖南省委“毛泽东早期文稿”编辑组, 637-640. Changsha: Hunan chubanshe, 1990. | ||
*Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." ''Journal of Chinese Linguistics Monograph Series'', no. 6, 1993. | *Masini, Federico. "The Formation of Modern Chinese Lexicon and Its Evolution Toward a National Language: The Period from 1840 to 1898." ''Journal of Chinese Linguistics Monograph Series'', no. 6, 1993. | ||
+ | *Mayr, Ernst. ''The Growth of Biological Thought: Diversity, Evolution, and Inheritance''. Cambridge, Mass.: The Belknap Press of Harvard University Press, 1982. | ||
*Ménard, L. “La Théorie des Rêves.” ''Cosmos'', no. 619 (Dec. 5, 1896): 585-586. | *Ménard, L. “La Théorie des Rêves.” ''Cosmos'', no. 619 (Dec. 5, 1896): 585-586. | ||
*McMahan, David L. “Modernity and the Early Discourse of Scientific Buddhism,” ''Journal of the American Academy of Religion'' 72 (no. 4) (Dec 2004): | *McMahan, David L. “Modernity and the Early Discourse of Scientific Buddhism,” ''Journal of the American Academy of Religion'' 72 (no. 4) (Dec 2004): | ||
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*-----, Xu Fuguan 徐復觀, Zhang Junmai 張君勱, Tang Junyi 唐君毅. “Wei Zhongguo wenhua jinggao shijie renshi xuanyan: women dui Zhongguo xueshu yanjiu ji Zhongguo wenhua yu shijie wenhua qiantu zhi gongtong renshi為中國文化敬告世界人士宣言─我們對中國學術研究及中國文化與世界文化前途之共同認識.” Downloaded from arts.cuhk.edu.hk/~kwaipiu/chinese, accessed July 9, 2011, 2. | *-----, Xu Fuguan 徐復觀, Zhang Junmai 張君勱, Tang Junyi 唐君毅. “Wei Zhongguo wenhua jinggao shijie renshi xuanyan: women dui Zhongguo xueshu yanjiu ji Zhongguo wenhua yu shijie wenhua qiantu zhi gongtong renshi為中國文化敬告世界人士宣言─我們對中國學術研究及中國文化與世界文化前途之共同認識.” Downloaded from arts.cuhk.edu.hk/~kwaipiu/chinese, accessed July 9, 2011, 2. | ||
+ | *Muller, A. Charles. “Translator’s Introduction.” In Shun’ei Tagawa. ''Living Yogācāra: An Introduction to Consciousness-Only Buddhism''. Translated by A. Charles Muller, vii-xxiv. Boston: Wisdom Publications, 2009. | ||
*Müller, Martin. “Aspects of the Chinese Reception of Kant,” ''Journal of Chinese Philosophy'' 33 (1) (2006): 142-157. | *Müller, Martin. “Aspects of the Chinese Reception of Kant,” ''Journal of Chinese Philosophy'' 33 (1) (2006): 142-157. | ||
*Murakami Senshō 村上専精. ''Inmyōgaku zensho'' 因明學全書. Tetsugashoin, 1891. | *Murakami Senshō 村上専精. ''Inmyōgaku zensho'' 因明學全書. Tetsugashoin, 1891. | ||
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*Paul, Diana. "The Structure of Consciousness in Paramārtha's Purported Trilogy," ''Philosophy East and West'', 31, 3 (July, 1981, pp. 297-319). | *Paul, Diana. "The Structure of Consciousness in Paramārtha's Purported Trilogy," ''Philosophy East and West'', 31, 3 (July, 1981, pp. 297-319). | ||
+ | *Pittman, Don A. ''Toward a Modern Chinese Buddhism: Taixu’s Reforms''. Honolulu: University of Hawai'i Press, 2001. | ||
*Platt, Stephen R. ''Provincial Patriots: The Hunanese and Modern China''. Cambridge, Mass.; London: Harvard University Press. | *Platt, Stephen R. ''Provincial Patriots: The Hunanese and Modern China''. Cambridge, Mass.; London: Harvard University Press. | ||
*Pollard, David, ed. ''Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918''. Philadelphia: John Benjamins Co., 1998. | *Pollard, David, ed. ''Translation and Creation: Readings of Western Literature in Early Modern China, 1840-1918''. Philadelphia: John Benjamins Co., 1998. | ||
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+ | *Qin Sijue 秦斯爵 [James Hopwood Jeans]. “Xiandai wulixue de xin shijieguan 現代物理學的新世界觀.” Translated by Tang Zhongling 湯鍾靈. ''Dongfang zazhi'' 東方雜誌, vol. 34, no. 6 (1937): 65-77. | ||
==R-T== | ==R-T== | ||
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*Rogaski, Ruth. ''Hygienic Modernity: Meanings of Health and Disease in Treaty-Port China''. Berkeley and Los Angeles: University of California Press, 2004. | *Rogaski, Ruth. ''Hygienic Modernity: Meanings of Health and Disease in Treaty-Port China''. Berkeley and Los Angeles: University of California Press, 2004. | ||
+ | *Rudolph, Enno. “Symbol and History: Ernst Cassirer’s Critique of the Philosophy of History.” In ''The Symbolic Construction of Reality: The Legacy of Ernst Cassirer'', edited by Jeffrey Andrew Barash, 3-16. Chicago: University of Chicago Press, 2008. | ||
*Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918). | *Russel, Bertrand. "On Scientific Method in Philosophy." In Mysticism and Logic and Other Essays (London: Longman, 1918). | ||
*Sanei, Saeid and Jonathon Chambers. ''EEG Signal Processing''. Chichester, England; Hoboken, NJ: John Wiley & Sons, 2007. | *Sanei, Saeid and Jonathon Chambers. ''EEG Signal Processing''. Chichester, England; Hoboken, NJ: John Wiley & Sons, 2007. | ||
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*Schott, Magdalene. ''Sein als Bewusstsein: Ein Beitrag zur Mahāyāna-Philosophie'' (Heidelberg: Carl Winters Universitätbuchhandlung) ''Materialien zur Kunde des Buddhismus'', 20 Heft (1935). | *Schott, Magdalene. ''Sein als Bewusstsein: Ein Beitrag zur Mahāyāna-Philosophie'' (Heidelberg: Carl Winters Universitätbuchhandlung) ''Materialien zur Kunde des Buddhismus'', 20 Heft (1935). | ||
*Sen, Tansen. "The Revival and Failure of Buddhist Translations during the Song Dynasty." ''T'oung Pao'', Second Series, Vol. 88, Fasc. 1/3 (2002, pp. 27-80). | *Sen, Tansen. "The Revival and Failure of Buddhist Translations during the Song Dynasty." ''T'oung Pao'', Second Series, Vol. 88, Fasc. 1/3 (2002, pp. 27-80). | ||
- | *Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤." ''Haichao yin'', vol. 9, no. 12 (1928): MFQ 171.448-460. | + | *Shanyīn 善因. “Jin Han jun [Piping bashi] zhengwu 錦漢君「批評八識」正誤 (Correcting the Mistakes in Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses)." ''Haichao yin'', vol. 9, no. 12 (1928): MFQ 171.448-460. |
*Shek, Richard H. “Some Western Influences on T’an Ssu-t’ung’s Thought.” In ''Reform in Nineteenth-Century China'', edited by Paul A. Cohen and John E. Schrecker, 194-203. Harvard: East Asia Research Center, 1976. | *Shek, Richard H. “Some Western Influences on T’an Ssu-t’ung’s Thought.” In ''Reform in Nineteenth-Century China'', edited by Paul A. Cohen and John E. Schrecker, 194-203. Harvard: East Asia Research Center, 1976. | ||
*Shen Haibo 沈海波. “Song Shu yu yinming xue" 宋恕与因明学, ''Haichaoyin'' 77, no. 4, http://read.goodweb.cn/news/news_view.asp?ne | *Shen Haibo 沈海波. “Song Shu yu yinming xue" 宋恕与因明学, ''Haichaoyin'' 77, no. 4, http://read.goodweb.cn/news/news_view.asp?ne | ||
*''Shenbao'' 申報. “Meng yuan xiao ji 夢緣小記.” December 19, 1889. | *''Shenbao'' 申報. “Meng yuan xiao ji 夢緣小記.” December 19, 1889. | ||
*-----. “Shuo meng 說夢.” January 17, 1890. | *-----. “Shuo meng 說夢.” January 17, 1890. | ||
- | *Shi Dongchu 釋東初. ''Zhongguo fojiao jindai shi'' 中國佛教近代史, 2 vols. Taipei: Dongchu, 1974. | + | *Shi Dongchu 釋東初. ''Zhongguo fojiao jindai shi'' 中國佛教近代史 (The Early Modern History of Chinese Buddhism), 2 vols. Taipei: Dongchu, 1974. |
*''Shoulengyen sanmei jing'' 首楞嚴三昧經 (abbrev.: ''Shoulengyan jing'' 首楞嚴經) ([authentic] ''Śūraṃgama sūtra''), tr. by Kumārajīva (early 5th century) T.15.642. | *''Shoulengyen sanmei jing'' 首楞嚴三昧經 (abbrev.: ''Shoulengyan jing'' 首楞嚴經) ([authentic] ''Śūraṃgama sūtra''), tr. by Kumārajīva (early 5th century) T.15.642. | ||
*Silk, Jonathan A. (ed.). ''Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao''. Honolulu: University of Hawai’i Press, 2000. | *Silk, Jonathan A. (ed.). ''Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao''. Honolulu: University of Hawai’i Press, 2000. | ||
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*Sutton, Florin G. ''Existence and Enlightenment in the Laṅkāvatāra-sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism.'' Albany: State University of New York Press, 1991. | *Sutton, Florin G. ''Existence and Enlightenment in the Laṅkāvatāra-sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism.'' Albany: State University of New York Press, 1991. | ||
*Tagawa, Shun’ei. ''Living Yogācāra: Introduction to Consciousness-Only Buddhism.'' Charles Muller (trans.). Boston: Wisdom Publications, 2009. | *Tagawa, Shun’ei. ''Living Yogācāra: Introduction to Consciousness-Only Buddhism.'' Charles Muller (trans.). Boston: Wisdom Publications, 2009. | ||
- | *Taixu 太虛. “Jingwu jushi xueshuo zhiyi 竟無居士學說質疑." ''Haichao yin'', Vol 3, No. 6 (1922): MFQ 153: 437-439. | + | *Taixu 太虛. ''Taixu dashi quanshu'' 太虛大師全書 (CD-ROM), edited by Yinshun 印順. Xinzhu: Caituan faren Yinshun wenjiao jijinhui, 2005. |
- | *-----. “Fofa yu kexue 佛法與科學.” ''Haichao yin'', vol. 8 (1923): MFQ 157.12-17. | + | *-----. “Jingwu jushi xueshuo zhiyi 竟無居士學說質疑." ''Haichao yin'', Vol 3, No. 6 (1922): MFQ 153: 437-439. |
- | *-----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究.” ''Haichao yin'', vol. 6, no. 3 (1925): MFQ 161.433-435. | + | *-----. “Fofa yu kexue 佛法與科學 (The Budha-dharma and Science).” ''Haichao yin'', vol. 8 (1923): MFQ 157.12-17. |
+ | *-----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究 (Research into Buddhist Psychology).” ''Haichao yin'', vol. 6, no. 3 (1925): MFQ 161.433-435. | ||
*-----. “Lun faxiang bi zong weixue” 論法相必宗唯識.” ''Haichao yin'', Vol. 6, No. 8 (1925): MFQ 163.10-16. | *-----. “Lun faxiang bi zong weixue” 論法相必宗唯識.” ''Haichao yin'', Vol. 6, No. 8 (1925): MFQ 163.10-16. | ||
- | *-----. “Xingweixue yu xinlixue 行為學與心理學.” ''Haichao yin'', vol. 8, no. 1 (1927): MFQ 167.39-49. | + | *-----. “Xingweixue yu xinlixue 行為學與心理學 (Behaviorism and Psychology).” ''Haichao yin'', vol. 8, no. 1 (1927): MFQ 167.39-49. |
- | *-----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學.” ''Haichao yin'', vol. 9, no. 1 (1928): MFQ 169.282-284. | + | *-----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學 (Discussing Behaviorism and Psychology Again).” ''Haichao yin'', vol. 9, no. 1 (1928): MFQ 169.282-284. |
*-----. “Fa kong yu ren kong weishi 法空人空與唯識.” ''Haichao yin'', vol. 12, no. 10 (1931): MFQ 179.157-168. | *-----. “Fa kong yu ren kong weishi 法空人空與唯識.” ''Haichao yin'', vol. 12, no. 10 (1931): MFQ 179.157-168. | ||
- | *-----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” ''Haichao yin'', vol. 15, no. 1 (1934): MFQ 186-11-22. | + | *-----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教 (How to Establish Humanistic Buddhism).” ''Haichao yin'', vol. 15, no. 1 (1934): MFQ 186-11-22. |
*-----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946. | *-----."Lun Liangshuming dongxiwenhua jiqi zhexue" 論梁漱溟東西文化及其哲學. In Taixudashi quanshu 太虛大師全書, vol. 25: 302-304. Taipei : Shandaosi, 1946. | ||
*Takakusu Junjirō 高楠順次郞. ''A Record of the Buddhist Religions as Practised in India and the Malay Archipelago (AD 671-695) by I-tsing''. rpt. New Delhi: Manishiram Manoharlal, 1982 (orig. publ. 1896). | *Takakusu Junjirō 高楠順次郞. ''A Record of the Buddhist Religions as Practised in India and the Malay Archipelago (AD 671-695) by I-tsing''. rpt. New Delhi: Manishiram Manoharlal, 1982 (orig. publ. 1896). | ||
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*Takemura Shōhō 武邑尚邦. ''Inmyōgaku: Kigen to hensen'' 因明学:起源と変遷. Kyoto: Hōzōkan, 1986. | *Takemura Shōhō 武邑尚邦. ''Inmyōgaku: Kigen to hensen'' 因明学:起源と変遷. Kyoto: Hōzōkan, 1986. | ||
*Tamura Kōyū 田村晃祐. ''Kindai Nihon no Bukkyōshatachi'' 近代日本の仏教者たち. NHK Raiburari, 2005. | *Tamura Kōyū 田村晃祐. ''Kindai Nihon no Bukkyōshatachi'' 近代日本の仏教者たち. NHK Raiburari, 2005. | ||
- | *Tan Sitong 譚嗣同. ''Tan Sitong quanji'' 譚嗣同全集, 2 vols. Beijing: Zhonghua shuju, 1981. | + | *Tan Sitong 譚嗣同. ''Tan Sitong quanji'' 譚嗣同全集 (Collected Works of Tan Sitong), 2 vols. Beijing: Zhonghua shuju, 1981. |
*T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung''. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984. | *T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung''. Translated by Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984. | ||
- | *Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究.” ''Shijie fojiao jushilin linkan'', no. 21 (1928): MFQB 10.134-135. | + | *Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究 (Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses).” ''Shijie fojiao jushilin linkan''世界佛教居士林林刊 (Periodical of the World Buddhist Householder Grove), no. 21 (1928): MFQB 10.134-135. |
*Tang Junyi 唐君毅. ''Zhongguo zhexue yuanlun: yuandao pian'' 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980. | *Tang Junyi 唐君毅. ''Zhongguo zhexue yuanlun: yuandao pian'' 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980. | ||
+ | *Tang Musheng 湯姆生 [J. Arthur Thomson]. ''Hanyi kexue dagang'' 漢譯科學大綱. Shanghai: Shangwu yinshuguan, 1923-1924. | ||
*Tang Zhijun 湯志鈞. ''Kindai Chūgoku no kakumei shisō to Nihon''近代中国の革命思想と日本. Translated by Chigono Michiko 児野道子. Nihonkeizai hyōronsha, 1986. | *Tang Zhijun 湯志鈞. ''Kindai Chūgoku no kakumei shisō to Nihon''近代中国の革命思想と日本. Translated by Chigono Michiko 児野道子. Nihonkeizai hyōronsha, 1986. | ||
+ | *Tarocco, Francesca. “Lost in translation? The Treatise on the ''Mahāyāna Awakening of Faith'' (''Dasheng qixin lun'') and Its Modern Readings.” ''Bulletin of the School of Oriental and African Studies'', vol. 71, no. 2 (2008): 323-343. | ||
+ | *Thomson, J. Arthur. Vol. 4 of ''The Outline of Science: A Plain Story Simply Told''. New York: G. P. Putnam’s Sons, 1922. | ||
*Thoraval, Joël. "Idéal du sage, stratégie du philosophe, Introduction à la pensée de Mou Zongsan (1909-1995) (The ideal of the sage and the strategy of philosophy: an introduction to the thought of Mou Zongsan)." In ''Spécificités de la philosophie chinoise'' (Paris: Editions du Cerf, 2003). | *Thoraval, Joël. "Idéal du sage, stratégie du philosophe, Introduction à la pensée de Mou Zongsan (1909-1995) (The ideal of the sage and the strategy of philosophy: an introduction to the thought of Mou Zongsan)." In ''Spécificités de la philosophie chinoise'' (Paris: Editions du Cerf, 2003). | ||
*-----. “La question de l’intuition intellectuelle et la philosophie confucéenne contemporaine.” ''Revue internationale de philosophie'', no. 232 (Feb. 2005): 231-245. | *-----. “La question de l’intuition intellectuelle et la philosophie confucéenne contemporaine.” ''Revue internationale de philosophie'', no. 232 (Feb. 2005): 231-245. | ||
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*-----. “A Comparison of the Ālayavijñāna with Freud’s and Jung’s Theories of the Unconscious.” ''Annual Memoirs of the Otani University Shin Buddhist Comprehensive Research Institute'', vol. 6, 1988: 109-150. | *-----. “A Comparison of the Ālayavijñāna with Freud’s and Jung’s Theories of the Unconscious.” ''Annual Memoirs of the Otani University Shin Buddhist Comprehensive Research Institute'', vol. 6, 1988: 109-150. | ||
*Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In ''Everyday Modernity in China'', edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006. | *Wang Hui. “Discursive Community and the Genealogy of Scientific Categories.” In ''Everyday Modernity in China'', edited by Madeleine Yue Dong and Joshua Goldstein, 80-120. Seattle: University of Washington Press, 2006. | ||
+ | *-----. “The Fate of ‘Mr. Science’ in China: The Concept of Science and Its Application in Modern Chinese Thought.” ''Positions'', vol. 3, no. 1 (1995): 1-68. | ||
*Wang Qilong 王啟龍. "A Brief Review of Alexander von Stael-Holstein: A Great Scholar in Asian Studies," ''Chinese Tibetology'', no. 1 (March 2008, pp. 80-93). | *Wang Qilong 王啟龍. "A Brief Review of Alexander von Stael-Holstein: A Great Scholar in Asian Studies," ''Chinese Tibetology'', no. 1 (March 2008, pp. 80-93). | ||
*-----. ''Ganghetai xueshu nianpu jianbian'' 鋼和泰學術年譜簡編, Beijing: Zhonghua Shuju, 2008. | *-----. ''Ganghetai xueshu nianpu jianbian'' 鋼和泰學術年譜簡編, Beijing: Zhonghua Shuju, 2008. | ||
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*Wang Xiwei 王锡伟. “Lun ‘yitai’ shuo de xiandai renshilun yiyi 论‘以太’说的现代认识论意义.” ''Jiangsu shehui kexue'' 江苏社会科学, no. 2 (2007): 36-41. | *Wang Xiwei 王锡伟. “Lun ‘yitai’ shuo de xiandai renshilun yiyi 论‘以太’说的现代认识论意义.” ''Jiangsu shehui kexue'' 江苏社会科学, no. 2 (2007): 36-41. | ||
*Wang Xingguo 王興國. “Luomo er bu luomo: Mou Zongsan yu sansuo zhuming daxue—Beijing Daxue, Xinan Lianhe Daxue, Taiwan Daxue 落寞而不落寞--牟宗三與三所著名大學: 北京大學、西南聯合大學、台灣大學.” ''Huanan Shifan Daxue xuebao (shehui kexue ban)'' 1 (Feb. 2011): 19-27. | *Wang Xingguo 王興國. “Luomo er bu luomo: Mou Zongsan yu sansuo zhuming daxue—Beijing Daxue, Xinan Lianhe Daxue, Taiwan Daxue 落寞而不落寞--牟宗三與三所著名大學: 北京大學、西南聯合大學、台灣大學.” ''Huanan Shifan Daxue xuebao (shehui kexue ban)'' 1 (Feb. 2011): 19-27. | ||
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*Xiang Shiling 向世陵. “Yili de chengjie yu chuangxin: Li Yu lixue yixue de juese yu chuangxin 易理的承接與創新: 梨敔理學易學的角色與論域.” ''Xueshu yuekan'' 8 (2008): 26-32. | *Xiang Shiling 向世陵. “Yili de chengjie yu chuangxin: Li Yu lixue yixue de juese yu chuangxin 易理的承接與創新: 梨敔理學易學的角色與論域.” ''Xueshu yuekan'' 8 (2008): 26-32. | ||
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+ | *Xiao Yongming 肖永明. “Lun jinxiandai weishi xuexi Foxue sixiang de Zhongguo yiyun 论近现代唯识学系佛学思想的中国意蕴.” ''Zongjiaoxue yanjiu'' 宗教学研究, no. 1 (1998): 56-65. | ||
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*YAMAGUCHI Susumu 山口益 and NOZAWA Jōshō 野澤靜證, ''Seshin yuishiki no genten kaimei'' 世親唯識の原典解明 [Study of Source Texts of Vasubandhu and Vijñapti-mātra]. (Kyōto: Hōzōkan, 1953). | *YAMAGUCHI Susumu 山口益 and NOZAWA Jōshō 野澤靜證, ''Seshin yuishiki no genten kaimei'' 世親唯識の原典解明 [Study of Source Texts of Vasubandhu and Vijñapti-mātra]. (Kyōto: Hōzōkan, 1953). | ||
*Yamaguchi, Susumi 山口益 with Henriette Meyer. ''Examen de l’objet connaissance''. Paris: Imprimerie Nationale, 1929. | *Yamaguchi, Susumi 山口益 with Henriette Meyer. ''Examen de l’objet connaissance''. Paris: Imprimerie Nationale, 1929. | ||
+ | *Yamamoto, Tatsuro and Sumiko Yamamoto. “II. The Anti-Christian Movement in China, 1922-1927.” ''The Far Eastern Quarterly'', vol. 12, no. 2 (1953): 133-147. | ||
+ | *Yang, Guorong. “The Debate Between Scientists and Metaphysicians in Early Twentieth Century: Its Theme and Significance.” ''Dao: A Journal of Comparative Philosophy'', vol. 2, no. 1 (2002): 79-95. | ||
*Yijing 義淨. ''Datang xiyu qiufa gaoseng chuan'' 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066. | *Yijing 義淨. ''Datang xiyu qiufa gaoseng chuan'' 大唐西域求法高僧傳 (Lives of Eminent Monks Who Searched for the Dharma in Western Lands, written during the Great Tang) T.51.2066. | ||
*-----. ''Nanhai jigui neifa chuan'' 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125. | *-----. ''Nanhai jigui neifa chuan'' 南海寄歸內法傳 (Record of the Inner Dharma (i.e., Buddhist Practices) Sent Home [to China] from the Southern Seas [where it was written]) T.54.2125. | ||
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*Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄:讀《佛性與般若》.” ''Ehu yuekan'' 7.4 (1981): 17-21. | *Yinshun 印順. "Lun sandi sanzhi yu laiye tong zhenwang: du Foxing yu boruo 論三諦三智與賴耶通真妄:讀《佛性與般若》.” ''Ehu yuekan'' 7.4 (1981): 17-21. | ||
*-----. ''She dasheng lun jiangji'' 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992. | *-----. ''She dasheng lun jiangji'' 攝大乘論講記. Taipei: Zhengwen chubanshe, 1992. | ||
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*Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso'' 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997. | *Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso'' 佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997. | ||
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75. | *Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75. | ||
- | *Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999. | + | *Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999. |
- | *Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004. | + | *Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004. |
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994. | *-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994. | ||
*Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28. | *Zhang Huasheng 張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28. | ||
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*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23. | *Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23. | ||
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004. | *Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004. | ||
+ | *Zhang Huasheng 張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300. | ||
+ | *-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433. | ||
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26. | *Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26. | ||
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978. | *Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978. |
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