TRANSFORMING CONSCIOUSNESS-Common Bibliography

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* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
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*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,”  ''Sino-Platonic Papers'' (April 2010).  
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*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,”  ''Sino-Platonic Papers'' (April 2010).
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*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
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*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
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*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910. 
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
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*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
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*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
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*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
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*Bellamy, Edward. ''Looking Backward, 2000-1887''. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
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*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
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*Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
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*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
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*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford.  Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford.  Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
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*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
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*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
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*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985.
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*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
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*Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953.
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*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
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*Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
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*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
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*Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In ''The Unfolding of Neo-Confucianism'', edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.  
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.  
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*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
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*Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Cook, Francis H.  ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
*Cook, Francis H.  ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
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*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
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*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
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*deChant, Dell. “The American New Thought Movement.” In vol. 3 of ''Introduction to New and Alternative Religions in America'', edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
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*Duerlinger, James. ''Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’'' London: RoutledgeCurzon, 2003.
*Duerlinger, James. ''Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’'' London: RoutledgeCurzon, 2003.
*Duus, Peter. ''The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910''. Berkeley: University of California Press, 1995.
*Duus, Peter. ''The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910''. Berkeley: University of California Press, 1995.
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*Elman, Benjamin A. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
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*Elman, Benjamin A. “The Revaluation of Benevolence ''(Jen)'' in Ch’ing Dynasty Evidential Research.” In ''Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought'', edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
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*-----. ''From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China.'' Los Angeles: University of California Press, 2001.
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*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
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*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s ''Criticism and Investigation of the Buddhist Eight Consciousnesses''),” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
*Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary)  T.44.1846.
*Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary)  T.44.1846.
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*Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” ''The Psychological Review'', vol. 29, no. 6 (1922): 409-413.
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
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*Frauwallner, Erich. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
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*Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
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*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
*Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
*Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
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*Gao Jingcheng 高景成. “Zhang Taiyan nianpu章太炎年譜,” in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in ''Zhang Binglin chuanji huibian'' 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Gao Zhennong 高振農. ''Fojiao wenhua yu jindai Zhongguo'' 佛教文化與近代中國 (Buddhist Culture and Early Modern China). Shanghai: Shehui kexue, 1992.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
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*Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” ''Journal of Asian Studies'', vol. 65, no. 2 (May 2006): 307-336.
*Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” ''Journal of Asian Studies'', vol. 65, no. 2 (May 2006): 307-336.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
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*Graham, A. C., trans. ''Chuang-tzŭ: The Seven Inner Chapters and Other Writings''. London: Unwin Paperbacks, 1986.
*Greenfeld, Liah. ''Nationalism: Five Roads to Modernity''. Cambridge, Mass.: Harvard University Press, 1993.
*Greenfeld, Liah. ''Nationalism: Five Roads to Modernity''. Cambridge, Mass.: Harvard University Press, 1993.
*Gregory, Peter. ''Tsung-mi and the Sinification of Buddhism''. Princeton: Princeton University Press, 1991.
*Gregory, Peter. ''Tsung-mi and the Sinification of Buddhism''. Princeton: Princeton University Press, 1991.
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*Griffiths, Paul. ''On Being Mindless: Buddhist Meditation and the Mind-Body Problem.'' La Salle, IL: Open Court, 1986.
*Griffiths, Paul. ''On Being Mindless: Buddhist Meditation and the Mind-Body Problem.'' La Salle, IL: Open Court, 1986.
*Groner, Paul. ''Saichō: The Establishment of the Japanese Tendai School''. Honolulu: University of Hawai'i Press, 2000.   
*Groner, Paul. ''Saichō: The Establishment of the Japanese Tendai School''. Honolulu: University of Hawai'i Press, 2000.   
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*Guo Peng 郭朋, Liao Zili 廖自力 and Zhang Xinying 张新鹰. “Yang Wenhui de Foxue sixiang” 杨文会的佛学思想. In ''Zhongguo jindai Foxue sixinag shigao'' 中国近代佛学思想史稿. Chengdu: Bachu shushe, 1989.
*Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. ''Kongzi yanjiu'' no.4 (Apr. 2000).  
*Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. ''Kongzi yanjiu'' no.4 (Apr. 2000).  
*-----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). ''Tansuo'', no. 3 (2010): 47-56.
*-----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). ''Tansuo'', no. 3 (2010): 47-56.
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==H-K==
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*Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.  
*Hamar, Imre. “The Existence or Non-existence of the mind of Buddha: A Debate between Faxingzong and Faxiangzong in Chengguan’s Interpretation,” Acta Orientalia Academiae Scientiarum Hungaricae, 56 no. 2-4 (2003):339-367.  
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*Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” ''Theology and Science'', vol. 10, no. 1 (2012): 3-18.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
*-----. “Buddhists Discuss Science in Modern China, 1895-1949.” Ph.D. diss., Indiana University, 2010.
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*Hanafin, John. "The Last Buddhist". In ''New Confucianism'', edited by John Makeham: 187-218. New York: Palgrave, 2003.
*Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
*Hanshan si 寒山寺.“Liang Qichao zaonian de shiyou xuefo yuan梁啓超早年的師友学佛縁,” http://www.hanshansi.org/bianjibu/xzzq/2001/03/2011/992.html.
*Hara Tanzan 原坦山. ''Tanzan Ōsho zenshū'' 坦山和尚全集. Kōyūkan, 1909.
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*Harris, Ian Charles. ''The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism.'' Leiden: E.J. Brill, 1991.
*Harris, Ian Charles. ''The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism.'' Leiden: E.J. Brill, 1991.
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*Hartman, Robert S. “Cassirer’s Philosophy of Symbolic Forms.” In ''The Philosophy of Ernst Cassirer'', edited by Paul Arthur Schilpp, 291-333. Evanston, Ill.: Library of Living Philosophers, 1949.
*Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. ''Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki'' 仏教の思想4:認識と超越、唯識. Kadokawa shoten, 1970.
*Hattori Masaaki and Ueyama Shunpei 服部正明,上山春平, eds. ''Bukkyō no shisō 4: Ninshiki to Choetsu, Yuishiki'' 仏教の思想4:認識と超越、唯識. Kadokawa shoten, 1970.
*Hayes, Richard P. ''Dignāga on the Interpretation of Signs.'' Studies of Classical India, vol. 9. Dordrecht: Kluwer Academic Publishers, 1988.
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*Higgins, Louise T. and Zheng Mo. “An Introduction to Chinese Psychology–Its Historical Roots until the Present Day.” ''The Journal of Psychology'', vol. 136, no. 2 (March 2002): 225-239.
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*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
*Hopkins, Jeffrey. ''Emptiness in the Mind-Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence.'' Berkeley: University of California Press, 1999.
*-----. ''Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School.'' Berkeley: University of California Press, 2002.
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*Hu Zhusheng 胡珠生, comp. ''Song Shu ji: Zhongguo jindai renwu wenji congshu'' 宋恕集:中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols.  
*Hu Zhusheng 胡珠生, comp. ''Song Shu ji: Zhongguo jindai renwu wenji congshu'' 宋恕集:中国近代人物文集叢書. Beijing: Zhonghua shuju, 1993), 2 vols.  
*Huang Junjie 黃俊傑. “‘Dongya ruxue’ ruhe keneng?「東亞儒學」如何可能?” ''Qinghua xuebao'' 33.2 (Nov. 2004).  
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*Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
*Huang Xianian 黃夏年, ed. ''Minguo fojiao qikan wenxian jicheng'' 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
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*Hwang, Chang-Geun. "A Korean Yogācāra Monk in China: Won-cheuk (612-696) and His Commentary on the Heart Sūtra." Ph.D. dissertation, University of Wisconsin-Madison, 2000.
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*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
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*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
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*Jing Haifeng 景海峰. “Ershi shiji ruxue de sanci zhuanzhe 20世紀儒學的三次轉折.” ''Xueshu yanjiu''3 (2008): 46-52.
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*Joll, James. ''The Anarchists''. London: Methuen, 1964.
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*''Kaiyuan shijiao lu'' 開元釋教錄 (Catalogue of Buddhist Texts [lit. Śākyamuni's Teachings] Compiled During the Kaiyuan period), compiled by Zhisheng 智昇 (730 CE), T.55.2154.
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*Kamenarovic, Ivan. “Une visite au Professeur Mou Zongsan,” ''Perspectives chinoises'' 4 (1992): 56-58.
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*-----. ''The Summary of the Great Vehicle.'' Berkeley: Numata Center for Buddhist Translation and Research, 1992.
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*Kritzer, Robert. ''Rebirth and Causation in Yogācāra Buddhism.'' Vienna: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, 1999.
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*Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso''  佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoshizu Yoshihide 吉津 宜英. "’Hossō-Shū’" To iu shūmei no saikentō." ''Bukkyō shiso bunkashi ronso''  佛教思想文化史論叢]. Edited by the Committee for the Commemoration of Professor Watanabe Takao's Sixtieth Birthday. Kyoto: Kyoto Nagata bunshōdō, 1997.
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.  
*Yoon, Seungjoo. “Literati-Journalists of the Chinese Progress (Shiwu bao) in Discord, 1896-1898),” in Rebecca E. Karl and Peter Zarrow, eds. ''Rethinking the 1898 Reform Period: Politics and Cultural Change in late Qing China''. Harvard East Asian monograph, 2002), pp. 48-75.  
-
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志, vol. 5. Taipei: Huiju, 1999.
+
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999.
-
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
+
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
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*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜(公演録文), ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.  
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜(公演録文), ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.  
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
 +
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
 +
*Zhang Huasheng  張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
 +
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000).   
*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000).   
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
 +
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
 +
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
 +
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛:一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
 +
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
*www.lunwenbk.com/kaogu/4991.html.
*www.lunwenbk.com/kaogu/4991.html.

Current revision as of 01:04, 16 June 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography


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Contents

Common Abbreviations

  • Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
  • MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

  • Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
  • An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
  • Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
  • App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” Sino-Platonic Papers (April 2010).
  • Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” Dongfang zazhi 東方雜誌, vol. 20, no. 6 (1923): 78.
  • Author unknown. “The Theory of Dreams.” Literary Digest, vol. 14, no. 10 (1897): 303.
  • Author unknown. “The Theory of Dreams.” Scientific American Supplement, vol. 43, no. 1120 (June 19, 1897): 17909-17910.
  • Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
  • Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. Kaifang shidai, no. 11 (2010): 5-25.
  • Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” The China Journal, no. 34 (July, 1995): 209-234.
  • Bauer, Wolfgang. China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History. Translated by Michael Shaw. New York: The Seabury Press, 1976.
  • Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
  • Bellamy, Edward. Looking Backward, 2000-1887. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
  • Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
  • Bernal, Martin. Chinese Socialism to 1907. Ithaca, N.Y.: Cornell University Press, 1976.
  • Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
  • Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In Healing and Restoring: Health and Medicine in the World’s Religious Traditions, edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
  • Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
  • Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” Images of Health, vol. 98, no. 9 (2008): 1593.
  • Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
  • Bodiford, William M. “Introduction,” in Going Forth: Visions of Buddhist Vinaya. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
  • Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
  • Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
  • Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” Studia Islamica, no. 9 (1958): 31-48.
  • Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
  • Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” The Century, vol. 36, no. 3 (July, 1888): 443-457.
  • Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
  • Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. Wen shi zhe, no. 2 (2003): 15-18.
  • Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
  • Chan, Sin-wai. Buddhism in Late Ch’ing Political Thought. Hong Kong: The Chinese University Press, 1985.
  • -----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
  • Chan, Wing-Tsit. Religious Trends in Modern China. New York: Columbia University Press, 1953.
  • Chang, Hao. Chinese Intellectuals in Crisis. Berkeley: University of California Press, 1987.
  • Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
  • Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
  • Chen Bing 陈兵 and Deng Zimei 邓子美. Ershi shiji Zhongguo Fojiao 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
  • Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
  • Chen Jidong 陳継東. Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
  • Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性:章炳麟, Gendai Mikkyō 14 (2001): 155-164.
  • Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
  • -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
  • Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In The Unfolding of Neo-Confucianism, edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
  • Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
  • Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 Shijie zongjiao yanjiu 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
  • Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
  • Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
  • Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
  • Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
  • Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
  • Conger, George Perrigo. New Views of Evolution. New York: The MacMillan Company, 1929.
  • Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
  • Cook, Francis H. Hua-yen Buddhism: The Jewel Net of Indra. University Park and London: Pennsylvania State University Press, 1977.
  • Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
  • Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
  • Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
  • Dasheng fangbian hui, T11.319.38, trans. Zhu Nant'i; included in Dabaoji jing.
  • Dasheng qixin lun, T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
  • Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
  • Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
  • Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
  • deChant, Dell. “The American New Thought Movement.” In vol. 3 of Introduction to New and Alternative Religions in America, edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
  • Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
  • Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
  • Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
  • dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
  • Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
  • Duus, Peter. The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910. Berkeley: University of California Press, 1995.
  • Elman, Benjamin A. “The Revaluation of Benevolence (Jen) in Ch’ing Dynasty Evidential Research.” In Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought, edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
  • -----. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Los Angeles: University of California Press, 2001.
  • -----. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
  • Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
  • Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
  • -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
  • -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
  • Fancher, Raymond E. Pioneers of Psychology, 3rd ed. New York: Norton, 1996.
  • Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. Shehui kexue, no. 5 (2005).
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  • Ford,James Lowry. Jōkei and Buddhist Devotion in Early Medieval Japan. Oxford University Press, US.
  • Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," Weiner Zeitschrift für die Kunde des Morgenlandes, Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
  • -----. "Vasubandhu's Vādavidhi," Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1, (1957, pp. 2-44).
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