TRANSFORMING CONSCIOUSNESS-Common Bibliography

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* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
* An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
*Anacker, Stefan. ''Seven Works of Vasubandhu, The Buddhist Psychological Doctor.'' Delhi: Motilal Banarsidass, 1984.
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*App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,”  ''Sino-Platonic Papers'' (April 2010).
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*Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” ''Dongfang zazhi'' 東方雜誌, vol. 20, no. 6 (1923): 78.
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*Author unknown. “The Theory of Dreams.” ''Literary Digest'', vol. 14, no. 10 (1897): 303.
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*Author unknown. “The Theory of Dreams.” ''Scientific American Supplement'', vol. 43, no. 1120 (June 19, 1897): 17909-17910. 
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
*Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. ''Kaifang shidai'', no. 11 (2010): 5-25.
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*Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” ''The China Journal'', no. 34 (July, 1995): 209-234.
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*Bauer, Wolfgang. ''China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History''. Translated by Michael Shaw. New York: The Seabury Press, 1976.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
*Bayer, Achim. ''The Theory of Karman in the Abhidharmasamuccaya.'' Tokyo: International Institute for Buddhist Studies, 2010.
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*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
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*Bellamy, Edward. ''Looking Backward, 2000-1887''. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
*Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” ''Journal of Chinese Religion'', Vol. 36, no. 3 (2009): 439-454.
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*Bernal, Martin. ''Chinese Socialism to 1907''. Ithaca, N.Y.: Cornell University Press, 1976.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
*Billioud, Sébastien. ''Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics'' Leiden and Boston: Brill, 2011.
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*Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In ''Healing and Restoring: Health and Medicine in the World’s Religious Traditions'', edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
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*Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” ''Journal of the History of Behavioral Sciences'', vol. 45, no. 1 (Winter 2009): 21-33.
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*Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” ''Images of Health'', vol. 98, no. 9 (2008): 1593.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In ''Defining Modernity: Gumindang Rhetorics of a New China'', edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford.  Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Bodiford, William M. “Introduction,” in ''Going Forth: Visions of Buddhist Vinaya''. Edited by William M. Bodiford.  Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boin-Webb, Sara (tr.). ''Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress'' London: Buddhist Text Society, 1998.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
*Boquist, Åke. ''Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism.'' Lund: University of Lund, 1993.
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*Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” ''Studia Islamica'', no. 9 (1958): 31-48.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
*Bresciani, Umberto. ''Reinventing Confucianism: The New Confucian Movement''. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
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*Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” ''The Century'', vol. 36, no. 3 (July, 1888): 443-457.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Buescher, Harmut. ''The Inception of Yogācāra-Vijñānavāda.'' Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. ''Wen shi zhe'', no. 2 (2003): 15-18.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
*Callahan, William. ''China: The Pessoptimist Nation''. Oxford and New York: Oxford University Press, 2010.
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*Chan, Sin-wai. ''Buddhism in Late Ch’ing Political Thought''. Hong Kong: The Chinese University Press, 1985.
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*-----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung''. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
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*Chan, Wing-Tsit. ''Religious Trends in Modern China''. New York: Columbia University Press, 1953.
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*Chang, Hao. ''Chinese Intellectuals in Crisis''. Berkeley: University of California Press, 1987.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chatterjee, K.N. (ed.). ''Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary.'' Varanasi: Kishor Vidya Niketan, 1980.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
*Chen Bing 陳兵 and Deng Zimei 鄧子美. ''Ershi shiji Zhongguo fojiao'' 二十世紀中國佛教. Beijing: Minzu, 1999.
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*Chen Bing 陈兵 and Deng Zimei 邓子美. ''Ershi shiji Zhongguo Fojiao'' 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Daqi 陳大齊. ''Zhexue gailun'' 哲學概論. Peking University Press, 1918.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
*Chen Jidong 陳継東. ''Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite'' 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
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*Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性:章炳麟, ''Gendai Mikkyō'' 14 (2001): 155-164.
*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. ''Beijing Daxue xuebao (zhexue shehui kexue ban)'', no. 4 (1994): 56-57.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
*-----. ''Dongya ruxue jiu lun'' 東亞儒學九論. Beijing: Sanlian shudian, 2008.
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*Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In ''The Unfolding of Neo-Confucianism'', edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. ''Yuan Kuang Buddhist Journal'', Vol. 12, No. 4 (1999): 141-191.
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.  
*Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 ''Shijie zongjiao yanjiu'' 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.  
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*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
*Clower, Jason. ''The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism''. Leiden and Boston: Brill, 2010.
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*Conger, George Perrigo. ''New Views of Evolution''. New York: The MacMillan Company, 1929.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
*Cook, Francis H.  ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
*Cook, Francis H.  ''Hua-yen Buddhism: The Jewel Net of Indra''. University Park and London: Pennsylvania State University Press, 1977.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
* Cook, Francis. ''Three Texts on Consciousness Only.'' Berkeley: Numata Center for Buddhist Translation and Research, 1999.
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*Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
*''Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing'' 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal ''Śūraṃgama sūtra'') T.19.945.
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*''Dasheng fangbian hui'', T11.319.38, trans. Zhu Nant'i; included in ''Dabaoji jing''.
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*''Dasheng qixin lun'', T32.1666, attrib. to Aśvaghoṣa.  Supposedly trans. by Paramārtha.
*Davidson, Ronald M. ''Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra.'' Ph.D. dissertation, University of California, Berkeley, 1985.
*Davidson, Ronald M. ''Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra.'' Ph.D. dissertation, University of California, Berkeley, 1985.
*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Davies, Gloria. ''Worrying About China: The Language of Chinese Critical Inquiry''. Cambridge, Mass.: Harvard University Press, 2007.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
*Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” ''Haichao yin'', vol 5, no. 11 (1924): MFQ 160.401-403.
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*deChant, Dell. “The American New Thought Movement.” In vol. 3 of ''Introduction to New and Alternative Religions in America'', edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā'' (with ''vṛtti''). (1) tr. by Paramārtha. ''Wuxiang si chen lun'' 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. ''Guan suoyuan yuan lun'' 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. ''Guan suoyuan lun shi'' 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
*Dignāga. ''Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa).'' New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
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*Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢 (A look at the state of contemporary South Korean Confucianism from the perspective of Oriental Ethics). ''Shangqiu Shifan Xueyuan xuebao'', vol. 24, no. 8 (Aug. 2008): 1-6.
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*Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. ''Shangqiu Shifan Xueyuan xuebao'', vol. 24, no. 8 (Aug. 2008): 1-6.
*dPal ’byor lhun grub. ''Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me.'' Buxaduar: Sera Monastery, 1968.
*dPal ’byor lhun grub. ''Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me.'' Buxaduar: Sera Monastery, 1968.
*Duerlinger, James. ''Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’'' London: RoutledgeCurzon, 2003.
*Duerlinger, James. ''Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’'' London: RoutledgeCurzon, 2003.
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*Elman, Benjamin A. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
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*Duus, Peter. ''The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910''. Berkeley: University of California Press, 1995.
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*Elman, Benjamin A. “The Revaluation of Benevolence ''(Jen)'' in Ch’ing Dynasty Evidential Research.” In ''Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought'', edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
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*-----. ''From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China.'' Los Angeles: University of California Press, 2001.
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*-----. ''On Their Own Terms: Science in China 1550-1900''. Cambridge: Harvard University Press, 2005.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
*Engle, Artemus B. ''The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati.'' Ithaca: Snow Lion Publications, 2009.
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*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. ''Haichao yin'', vol. 10, no. 3 (1929a): MFQ 172.355-367.
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】,” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
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*-----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s ''Criticism and Investigation of the Buddhist Eight Consciousnesses''),” Part 2. ''Haichao yin'', vol. 10, ''Annual Issue'' (1929): MFQ 174.213-228
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學. 1950. Reprint, Taipei: Tianhua, 1998.
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*-----. ''Weishi shiguan ji qi zhexue'' 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
*Fancher, Raymond E. ''Pioneers of Psychology'', 3rd ed. New York: Norton, 1996.
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*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结 (After the humiliation of the principle of nationalism: one hundred fifty years of Chinese ressentiment. ''Shehui kexue'', no. 5 (2005).
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*Fang Weigui方维规. “Minzuzhuyi yuanze sunshang zhi hou: Zhongguo 150 nian xianzeng qingjie" 民族主义原则损伤之后——中国150年羡憎情结. ''Shehui kexue'', no. 5 (2005).
*Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary)  T.44.1846.
*Fazang 法藏. ''Dasheng qixinlun yiji'' 大乘起信論義記 (''Awakening of Faith'' commentary)  T.44.1846.
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*Fernberger, Samuel W. “Behavior Versus Introspective Psychology.” ''The Psychological Review'', vol. 29, no. 6 (1922): 409-413.
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
*Ford,James Lowry. ''Jōkei and Buddhist Devotion in Early Medieval Japan''. Oxford University Press, US.
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*Frauwallner, Erich. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
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*Frauwallner, Erich. "Dignāga: Ālambanaparīkṣā, Text und Übersetzung," ''Weiner Zeitschrift für die Kunde des Morgenlandes'', Bd. 37, Heft 1 und 2 (1930, pp. 174-194).
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*-----. "Vasubandhu's Vādavidhi," ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', vol. 1, (1957, pp. 2-44).
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*Fukushima Shun’ō 福嶋俊翁. ''Fukushima Shun’ō chosakushū'' 福嶋俊翁著作集. Mokujisha, 1973, vol. 3, “Shin Ju Yu Kyokuen to sono Kongokyōchū" 清儒兪曲園とその金剛経注 (reprint of an article from ''Zengaku kenkyū'' 7 (no. 9), 1928.
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*Gao Jingcheng 高景成. “Zhang Taiyan nianpu 章太炎年譜,” in ''Zhang Binglin chuanji huibian'' 章炳麟傳記彙編. Compiled by Cuncui xueshe 存萃學社. Hong Kong: Datong tushu gongsi, 1978.
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*Gao Zhennong 高振農. ''Fojiao wenhua yu jindai Zhongguo'' 佛教文化與近代中國 (Buddhist Culture and Early Modern China). Shanghai: Shehui kexue, 1992.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Garfield, Jay L. ''Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation.'' New York: Oxford University Press, 2002.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
*Ge Zhaoguang 葛兆光. "Zijiabaocang de shi er fude" 自家寶藏的失而復得. In Shixue jikan 史學集刊vol. 1 (2010): 66-71.
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*Goossaert, Vincent. “1898: The Beginning of the End for Chinese Religion?” ''Journal of Asian Studies'', vol. 65, no. 2 (May 2006): 307-336.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
*Goossaert, Vincent and David Palmer. ''The Religious Question in Modern China''. Chicago: University of Chicago Press, 2011.
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*Graham, A. C., trans. ''Chuang-tzŭ: The Seven Inner Chapters and Other Writings''. London: Unwin Paperbacks, 1986.
*Greenfeld, Liah. ''Nationalism: Five Roads to Modernity''. Cambridge, Mass.: Harvard University Press, 1993.
*Greenfeld, Liah. ''Nationalism: Five Roads to Modernity''. Cambridge, Mass.: Harvard University Press, 1993.
*Gregory, Peter. ''Tsung-mi and the Sinification of Buddhism''. Princeton: Princeton University Press, 1991.
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*Griffiths, Paul. ''On Being Mindless: Buddhist Meditation and the Mind-Body Problem.'' La Salle, IL: Open Court, 1986.
*Griffiths, Paul. ''On Being Mindless: Buddhist Meditation and the Mind-Body Problem.'' La Salle, IL: Open Court, 1986.
*Groner, Paul. ''Saichō: The Establishment of the Japanese Tendai School''. Honolulu: University of Hawai'i Press, 2000.   
*Groner, Paul. ''Saichō: The Establishment of the Japanese Tendai School''. Honolulu: University of Hawai'i Press, 2000.   
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*Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. ''Kongzi yanjiu'' no.4 (Apr. 2000).  
*Guo Qiyong 郭齊勇. “Dongya ruxue hexin jiazhiguan ji qi xiandai yiyi" 東亞儒學核心價值觀及其現代意義. ''Kongzi yanjiu'' no.4 (Apr. 2000).  
*-----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). ''Tansuo'', no. 3 (2010): 47-56.
*-----. "Zonglun xian-dangdai xin ruxue sichao, renwu ji qi wenti yishi yu xueshu gongxian, jiantan wo de kaifang de ruxue guan (shang)" 綜論現當代新儒學思潮、人物及其問題意識與學術貢獻--兼談我的開放的儒學觀(上). ''Tansuo'', no. 3 (2010): 47-56.
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==H-K==
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*Hammerstrom, Erik J. “Early Twentieth-Century Buddhist Microbiology and Shifts in Chinese Buddhism’s ‘Actual Canon.’” ''Theology and Science'', vol. 10, no. 1 (2012): 3-18.
*Hammerstrom, Erik. “The Expression "The Myriad Dharmas are Only Consciousness" in Early 20th Century Chinese Buddhism.” ''Chung-Hwa Buddhist Journal'', vol. 23 (2010): 71-92.
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*Hobson, Allan. ''The Dreaming Brain''. New York: Basic Books, 1988.
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*Jessup, Brooks. “The Householder Elite: Buddhist Activism in Shanghai, 1920-1956.” Ph.D. diss., U.C. Berkeley, 2010.
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*Jiang Canteng 江燦騰. ''Zhongguo jindai Fojiao sixiang de zhengbian yu fazhan'' 中国近代佛教思潮的諍辯與發展. Taibei: Nantian shuzhu, 1998.
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*Jiang, Tao. ''Contexts and Dialogue: Yogācāra Buddhism and Modern Psychology on the Subliminal Mind.'' Honolulu: University of Hawai’i Press, 2006.
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*-----. “Fojiao xinlixue zhi yanjiu 佛教心理學之研究 (Research into Buddhist Psychology).” ''Haichao yin'', vol. 6, no. 3 (1925): MFQ 161.433-435.
*-----. “Lun faxiang bi zong weixue” 論法相必宗唯識.” ''Haichao yin'', Vol. 6, No. 8 (1925): MFQ 163.10-16.  
*-----. “Lun faxiang bi zong weixue” 論法相必宗唯識.” ''Haichao yin'', Vol. 6, No. 8 (1925): MFQ 163.10-16.  
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*-----. “Xingweixue yu xinlixue 行為學與心理學.” ''Haichao yin'', vol. 8, no. 1 (1927): MFQ 167.39-49.
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*-----. “Xingweixue yu xinlixue 行為學與心理學 (Behaviorism and Psychology).” ''Haichao yin'', vol. 8, no. 1 (1927): MFQ 167.39-49.
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*-----. “Zai lun xinlixue yu xingweixue 再論心理學與行為學 (Discussing Behaviorism and Psychology Again).” ''Haichao yin'', vol. 9, no. 1 (1928): MFQ 169.282-284.
*-----. “Fa kong yu ren kong weishi 法空人空與唯識.” ''Haichao yin'', vol. 12, no. 10 (1931): MFQ 179.157-168.
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*-----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教.” ''Haichao yin'', vol. 15, no. 1 (1934): MFQ 186-11-22.
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*-----. “Zenyang lai jianshe renjian Fojiao 怎樣來建設人間佛教 (How to Establish Humanistic Buddhism).” ''Haichao yin'', vol. 15, no. 1 (1934): MFQ 186-11-22.
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*Takakusu Junjirō 高楠順次郞. ''A Record of the Buddhist Religions as Practised in India and the Malay Archipelago (AD 671-695) by I-tsing''. rpt. New Delhi: Manishiram Manoharlal, 1982 (orig. publ. 1896).
*Takakusu Junjirō 高楠順次郞. ''A Record of the Buddhist Religions as Practised in India and the Malay Archipelago (AD 671-695) by I-tsing''. rpt. New Delhi: Manishiram Manoharlal, 1982 (orig. publ. 1896).
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*Takakusu Junjirō, “La Sāmkhyākārikā étudiés à la lumière de sa version chinoise,” Bulletin de l’École Française d’Extrême Orient, IV (1904).
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*Takemura Makio 竹村牧男. "''Kishiron to Jūjikyōron''" 起信論と十地経論 (''The Awakening of Faith'' and the ''Daśabhūmi-sūtra-bhāṣya'') ''Tōhōgaku'', no. 72, (July, 1986, pp. 1-15).
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*T’an Ssu-t’ung. ''An Exposition of Benevolence: The Jen-hsueh of T’an Ssu-t’ung''. Translated by  Chan Sin-wai. Hong Kong: Chinese University of Hong Kong, 1984.
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*Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究.” ''Shijie fojiao jushilin linkan'', no. 21 (1928): MFQB 10.134-135.
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*Tang Dayuan 唐大圓. “Ping Jin Han jun Foxue bashi zhi piping yu yanjiu 評錦漢君佛學八識之批評與研究 (Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses).” ''Shijie fojiao jushilin linkan''世界佛教居士林林刊 (Periodical of the World Buddhist Householder Grove), no. 21 (1928): MFQB 10.134-135.
*Tang Junyi 唐君毅. ''Zhongguo zhexue yuanlun: yuandao pian'' 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980.
*Tang Junyi 唐君毅. ''Zhongguo zhexue yuanlun: yuandao pian'' 中國哲學原論:原道篇 (Origins of Chinese Philosophy: the Dao). 2 vols. Taipei: Xuesheng shuju, 1980.
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==Y-Z==
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*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典, 2 vols. Taipei: Foguang, 2004.
+
*Yu Lingbo 于凌波. ''Zhongguo jindai fomen renwuzhi'' 中國近代佛門人物志 (Biographies of early Modern Chinese Buddhists), vol. 5. Taipei: Huiju, 1999.
 +
*Yu Lingbo 于凌波, ed. ''Xiandai fojiao renwu cidian'' 現代佛教人物辭典 (Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*-----. "Jindai weishixue de fuxing yu fazhan" 近代唯識學的復興與發展. In Weishi sanlun jinshe唯識三論今詮. Taibei: Zhongda faxing, 1994.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
*Zhang Huasheng  張化聲. “Se jishi kong, kong jishi se zhi lihua tan 色即是空,空即是色之理化談.” ''Haichao yin'', vol. 5, no. 12 (1924): MFQ 161.21-28.
Line 309: Line 474:
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點.” ''Haichao yin'', vol. 6, no. 3 (1925b): MFQ 161.429-433.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in ''Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka'' 仏教史学会30年記念論集: 仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no aru keifu ni tsuite no hyōron" 近世唯識研究の或る系譜についての評論, in ''Bukkyōshigakkai 30 nen kinen ronshū: Bukkyō no rekishi to bunka'' 仏教史学会30年記念論集: 仏教の歴史と文化 Compiled by Bukkyōshi gakkai. Kyoto: Dōhōsha, 1980, pp. pp. 894-907.
 +
*Yūki Reimon 結城令聞. “Kinsei yuishiki kenkyū no keifu: kōen rokubun" 近世唯識研究の系譜(公演録文), ''Bukkyōgaku kenkyū'' 37 (March 1981):104-115.
 +
*Zhang Bo 張波. “Riben ruxue bentuhua licheng ji tese 日本儒學本土化歷程及特色.” ''Dongjiang xuekan'' 25.2 (Apr. 2008): 16-23.
 +
*Zhang Hua 张华. ''Yang Wenhui yu Zhongguo jindai Fojiao sixiang zhuanxing'' 杨文会与中国近代佛教思想转型. Beijing: Zongjiao wenhua chubanshe, 2004.
 +
*Zhang Huasheng  張化聲. “Yichu yu yijie duiyu xinlixue shang yaodian 意處與意界對於心理學上之要點 (The Mind-Field and the Mind-Element vs. The Main Points of Psychology),” HCY, vol. 6, no. 2 (1925a): MFQ 161.296-300.
 +
*-----. “Fojiao xinlixue yu xiyang xinlixue teyi zhi dian 佛教心理學與西洋心理學特異之點 (A Few Points on the Special Differences between Buddhist Psychology and Western Psychology),” HCY, vol. 6, no. 3 (1925b): MFQ 161.429-433.
 +
*Zhang Liwen 張立文. “Jiegou yu quanshi—Fan Ruanyou Lunyu yu’an de lixue tezhi結構與詮釋—范阮攸《論語愚按》的理學特質.” ''Xueshu yuekan'' 8 (2008): 22-26.
 +
*Zhang Taiyan.“Taiyan Xiansheng zishu xueshu cidi" 太炎先生自述學術次第,in ''Zhang Binglin chuanji huibian''章炳麟傳記彙編. Compiled by Cuncui xueshe存萃學社. Hong Kong: Datong tushu gongsi, 1978.
 +
*Zhang Xianglong 張祥龍. “Rujia yuan wenhua zhudao diwei zhi hanyi: rujia fuhuo de yishi qianti yiji yu Yindi'an wenhua de duibi 儒家原文化主導地位之含義--儒家復活的意識前提以及與印地安文化的對比.” ''Xiandai zhexue'' 108 (Jan. 2010): 106-111.
 +
*Zheng Jiadong 鄭家棟. ''Mou Zongsan'' 牟宗三 (Taipei: Sanmin, 2000). 
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
*''Zhenyuan xinding shijiao mulu'' 貞元新定釋教目錄 (Revised Catalogue of Buddhist Texts in the Zhenyuan Period [of the Tang Dynasty]), compiled by Yuanzhao 圓照 (800 CE), T.55.2157.
 +
*''Zhi xin bao'' 知新報. “Mengli jingshuo 夢理精說.” August 28, 1897: 24-25.
 +
*Zhou Changle 周昌乐. “Cong dangdai naokexue kan chanding zhuangtai dacheng de kenengxing jiqi yiyi 从当代脑科学看禅定状态达成的可能性及其意义.” ''Hangzhou shifan daxue xuebao'' [''shehui kexue ban''] 杭州师范大学学报 [社会科学版], vol. 3, no. 5 (2010): 17-23.
 +
*Zhou Guihua 周貴華, “Ouyang Jingwu dashi de rulaizang sixiang,” 歐陽竟無大師的如來藏思想 In Rongtong kongfo: yidai foxue dashi Ouyang Jingwu 融通孔佛:一代佛學大師歐陽竟無, edited by Deng Xiaojiang, 28-49. Beijing: Zongjiao wenhua chubanshe, 2004.
 +
*Zou Zhenhuan 邹振环. ''Yingxiang Zhongguo jindai shehui de yibai zhong yizuo'' 影响中国近代社会的一百种译作. Beijing: Zhongguo duiwai fanyi chuban gongsi, 1996.
 +
*http://buddhistinformatics.ddbc.edu.tw/dmcb/Fan_Gunong.
 +
*www.lunwenbk.com/kaogu/4991.html.

Current revision as of 01:04, 16 June 2012

TRANSFORMING CONSCIOUSNESS-Common Bibliography


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Contents

Common Abbreviations

  • Lü Collected Works: Lü Cheng 呂澂. Lü Cheng Foxue lunzhu xuanji 呂澂佛學論著選集 (A Selective Collection of the Published Works of Lü Cheng on Buddhism) 5 vols., Hong Kong, 1991-96.
  • MFQ: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng 民國佛教期刊文獻集成, 209 vols. Beijing: Beijing Tushuguan, 2006.
  • MFQB: Huang Xianian 黃夏年, ed. Minguo fojiao qikan wenxian jicheng bubian 民國佛教期刊文獻集成補編, 86 vols. Beijing: Beijing Tushuguan, 2007.
  • T: Taishō shinshū dai zōkyō 大正新脩大藏經, Takakusu Junjirō 高楠順次郞, Watanabe Kaikyoku 渡邊海旭, et al. (eds.), 100 vols. Tokyo: Taishō Issaikyō Kankōkai, 1924-1932.

A-G

  • Alitto, Guy. The Last Confucian. Berkeley: University of California Press, 1979.
  • An Yanming. "Liang Shuming and Henri Bergson on intuition: cultural context and the evolution of terms." Philosophy East & West 47 (1997): 337-362.
  • Anacker, Stefan. Seven Works of Vasubandhu, The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass, 1984.
  • App, Urs.“Arthur Schopenhauer and China: A Sino-Platonic Love Affair,” Sino-Platonic Papers (April 2010).
  • Author unknown. “Tang Musheng kexue dagang jieshao 湯姆生科學大綱介紹.” Dongfang zazhi 東方雜誌, vol. 20, no. 6 (1923): 78.
  • Author unknown. “The Theory of Dreams.” Literary Digest, vol. 14, no. 10 (1897): 303.
  • Author unknown. “The Theory of Dreams.” Scientific American Supplement, vol. 43, no. 1120 (June 19, 1897): 17909-17910.
  • Aviv, Eyal. “Differentiating the Pearl From the Fish Eye: Ouyang Jingwu (1871-1943) and the Revival of Scholastic Buddhism.” Ph.D. diss., Harvard University, 2008.
  • Bai Tongdong 白彤東. "Xinxing ruxue haishi zhengzhi ruxue? Xin bang jiu ming haishi jiu bang xinming? Guanyu ruxue fuxing de jidian sikao" 心性儒學還是政治儒學? 新邦舊命還是舊邦新命?--關於儒學復興的集點思考. Kaifang shidai, no. 11 (2010): 5-25.
  • Barmé, Geremie R. “To Screw Foreigners is Patriotic: China’s Avant Garde Nationalists.” The China Journal, no. 34 (July, 1995): 209-234.
  • Bauer, Wolfgang. China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History. Translated by Michael Shaw. New York: The Seabury Press, 1976.
  • Bayer, Achim. The Theory of Karman in the Abhidharmasamuccaya. Tokyo: International Institute for Buddhist Studies, 2010.
  • Bellamy, Edward. Looking Backward, 2000-1887. Cambridge, Mass.: Belknap Press of Harvard University Press, 1967.
  • Benesch,Oleg. “Wang Yangming and Bushidō: Japanese Nativization and Its Influence in Modern China.” Journal of Chinese Religion, Vol. 36, no. 3 (2009): 439-454.
  • Bernal, Martin. Chinese Socialism to 1907. Ithaca, N.Y.: Cornell University Press, 1976.
  • Billioud, Sébastien. Thinking Through Confucian Modernity: A Study of Mou Zongsan’s Moral Metaphysics Leiden and Boston: Brill, 2011.
  • Birnbaum, Raoul. “Chinese Buddhist Traditions of Healing and the Life Cycle.” In Healing and Restoring: Health and Medicine in the World’s Religious Traditions, edited by Lawrence E. Sullivan, 33-57. New York: Macmillan Publishing Company, 1989.
  • Blowers, Geoffrey, Boris Tat Cheung, and Han Ru. “Emulation vs. Indigenization in the Reception of Western Psychology in Republican China: An Analysis of the Content of Chinese Psychology Journals (1922-1937).” Journal of the History of Behavioral Sciences, vol. 45, no. 1 (Winter 2009): 21-33.
  • Blum, Nava and Elizabeth Fee. “The First Mental Hospital in China.” Images of Health, vol. 98, no. 9 (2008): 1593.
  • Bodenhorn, Terry. “Chen Lifu’s Vitalism: A Guomindang Vision of Modernity circa 1934.” In Defining Modernity: Gumindang Rhetorics of a New China, edited by Terry Bodenhorn, 91-122. Ann Arbor: Center for Chinese Studies, University of Michigan, 2002.
  • Bodiford, William M. “Introduction,” in Going Forth: Visions of Buddhist Vinaya. Edited by William M. Bodiford. Kuroda Institute, Honolulu: University of Hawaii Press, 2005.
  • Boin-Webb, Sara (tr.). Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress London: Buddhist Text Society, 1998.
  • Boquist, Åke. Trisvabhāva: A Study of the Development of the Three-nature-theory in Yogācāra Buddhism. Lund: University of Lund, 1993.
  • Bousquet, G. H. “Des Animaux et de leur traitement selon le Judaïsme, le Christianisme et l'Islam.” Studia Islamica, no. 9 (1958): 31-48.
  • Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute for Chinese Studies, 2001.
  • Buckley, J. M. “Dreams, Nightmare, and Somnambulism.” The Century, vol. 36, no. 3 (July, 1888): 443-457.
  • Buescher, Harmut. The Inception of Yogācāra-Vijñānavāda. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
  • Cai Degui 蔡德貴. “Dangdai xin rujia xiang duoyuan ronghe xing zhuanhua de biranxing" 當代新儒家向多元融和型轉化的必然性. Wen shi zhe, no. 2 (2003): 15-18.
  • Callahan, William. China: The Pessoptimist Nation. Oxford and New York: Oxford University Press, 2010.
  • Chan, Sin-wai. Buddhism in Late Ch’ing Political Thought. Hong Kong: The Chinese University Press, 1985.
  • -----. “Introduction to ‘An Exposition of Benevolence.’” In T’an Ssu-t’ung. An Exposition of Benevolence: The Jen-hsuëh of T’an Ssu-t’ung. Translated by Chan Sin-wai, 1-34. Hong Kong: The Chinese University Press, 1984.
  • Chan, Wing-Tsit. Religious Trends in Modern China. New York: Columbia University Press, 1953.
  • Chang, Hao. Chinese Intellectuals in Crisis. Berkeley: University of California Press, 1987.
  • Chatterjee, K.N. (ed.). Vasubandhu’s Vijñapti-mātratā-siddhi with Sthiramati’s Commentary. Varanasi: Kishor Vidya Niketan, 1980.
  • Chen Bing 陳兵 and Deng Zimei 鄧子美. Ershi shiji Zhongguo fojiao 二十世紀中國佛教. Beijing: Minzu, 1999.
  • Chen Bing 陈兵 and Deng Zimei 邓子美. Ershi shiji Zhongguo Fojiao 二十世纪中国佛教. Beijing: Minzu chubanshe, 2000.
  • Chen Daqi 陳大齊. Zhexue gailun 哲學概論. Peking University Press, 1918.
  • Chen Jidong 陳継東. Shinmatsu Bukkyō no kenkyū: Yō Bun’e o chūshin toshite 清末仏教の研究:楊文会を中心として. Sankibō Busshorin, 2003.
  • Chen Jidong 陳継東. “Yuishiki no kanōsei 1: Shō Heirin no ba’ai" 唯識の可能性:章炳麟, Gendai Mikkyō 14 (2001): 155-164.
  • Chen Lai 陳來. “Fazhan Zhongguo wenhua zhexue benwei de yanjiu, canyu jiazhi tixi he minzu jingshen de chongjian" 發展中國文化本位的哲學研究, 參與價值體系和民族精神的重建. Beijing Daxue xuebao (zhexue shehui kexue ban), no. 4 (1994): 56-57.
  • -----. Dongya ruxue jiu lun 東亞儒學九論. Beijing: Sanlian shudian, 2008.
  • Cheng, Chung-Ying. “Reason, Substance, and Human Desires in Seventeenth-Century Neo-Confucianism.” In The Unfolding of Neo-Confucianism, edited by William Theodore de Bary, 469-509. New York: Columbia University Press, 1975.
  • Cheng Gongrang. "Ouyang xianshang de shengping, shiye ji qi fojiao sixiang de tezhi” 歐陽竟無先生的生平, 事業及其佛教思想的特質. Yuan Kuang Buddhist Journal, Vol. 12, No. 4 (1999): 141-191.
  • Cheng Gongrang 程恭譲. “Sanshi Xuehui Qingjing jushi de wannian zhushu yu sixiang” 三時學會清淨居士的晩年著書與思想 Shijie zongjiao yanjiu 世界宗教研究 71 no. 1 (Jan. 1998): 44-51.
  • Chou, Grace Ai-ling. “Confucian cultural education on the Chinese periphery: Hong Kong's New Asia College, 1949-1976.” Ph. diss., Univ. of Hawai’i at Manoa, 2003.
  • Chou, Siegen K. “Trends in Chinese Psychological Interest Since 1922.” The American Journal of Psychology, vol. 38, no. 3 (July 1927): 487-488.
  • Chow Tse-tung. The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge: Harvard University Press, 1960.
  • Chu, William. “A Buddha-Shaped Hole.” Ph.D. diss., University of California Los Angeles, 2006.
  • Clower, Jason. The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan's New Confucianism. Leiden and Boston: Brill, 2010.
  • Conger, George Perrigo. New Views of Evolution. New York: The MacMillan Company, 1929.
  • Connelly, Edward F. “Xiong Shili and his Critique of Yogācāra Buddhism.” Ph.D. diss., Australian National University, 1978.
  • Cook, Francis H. Hua-yen Buddhism: The Jewel Net of Indra. University Park and London: Pennsylvania State University Press, 1977.
  • Cook, Francis. Three Texts on Consciousness Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999.
  • Da biposha lun 大毘婆沙論 (Mahāvibhāṣā) T 1545.27.1-1000
  • Dafo ding rulai mi yin xiu zhengliao yi zhu pusa wanxing shoulengyan jing 大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (apocryphal Śūraṃgama sūtra) T.19.945.
  • Dasheng fangbian hui, T11.319.38, trans. Zhu Nant'i; included in Dabaoji jing.
  • Dasheng qixin lun, T32.1666, attrib. to Aśvaghoṣa. Supposedly trans. by Paramārtha.
  • Davidson, Ronald M. Buddhist Systems of Transformation: Āśraya-parivṛtti/parāvṛtti among the Yogācāra. Ph.D. dissertation, University of California, Berkeley, 1985.
  • Davies, Gloria. Worrying About China: The Language of Chinese Critical Inquiry. Cambridge, Mass.: Harvard University Press, 2007.
  • Dayu 大愚. “Kexue de wuwo guan 科學的無我觀.” Haichao yin, vol 5, no. 11 (1924): MFQ 160.401-403.
  • deChant, Dell. “The American New Thought Movement.” In vol. 3 of Introduction to New and Alternative Religions in America, edited by Eugene V. Gallagher and W. Michael Ashcraft, 67-91. Westport, Conn.: Greenwood Press, 2006.
  • Dignāga. Ālambana-parīkṣā (with vṛtti). (1) tr. by Paramārtha. Wuxiang si chen lun 無相思塵論 (mid-6th century) T.31.1619; (2) tr. by Xuanzang 玄奘. Guan suoyuan yuan lun 觀所緣緣論 (657 CE) T.31.1624; (3) tr. by Yijing 義淨. Guan suoyuan lun shi 觀所緣論釋, with commentary by Dharmapāla 護法 (710 CE) T.31.1625.
  • Dignāga. Ālambana-parīkṣā-vṛtti (dMigs pa brtag pa’i ’grel pa). New York: Tibetan Buddhist Resource Center, bsTan ’gyur, W23703-1490, n.d.: 171-174.
  • Ding Yuanming 丁原明. "Cong Dongfang lunli daode kan dangdai Hanguo ruxue de zoushi" 從《東方倫理道德》看當代韓國儒學的走勢. Shangqiu Shifan Xueyuan xuebao, vol. 24, no. 8 (Aug. 2008): 1-6.
  • dPal ’byor lhun grub. Legs bshad snying po’i dka’ ’grel bstan pa’i sgron me. Buxaduar: Sera Monastery, 1968.
  • Duerlinger, James. Indian Buddhist Theories of Persons: Vasubandhu’s Refutation of the Theory of a ‘Self.’ London: RoutledgeCurzon, 2003.
  • Duus, Peter. The Abacus and the Sword: The Japanese Penetration of Korea, 1895-1910. Berkeley: University of California Press, 1995.
  • Elman, Benjamin A. “The Revaluation of Benevolence (Jen) in Ch’ing Dynasty Evidential Research.” In Cosmology, Ontology and Human Efficacy: Essays in Chinese Thought, edited by Richard J. Smith and D. W. Y. Kwok, 59-80. Honolulu: University of Hawaii Press, 1993.
  • -----. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Los Angeles: University of California Press, 2001.
  • -----. On Their Own Terms: Science in China 1550-1900. Cambridge: Harvard University Press, 2005.
  • Engle, Artemus B. The Inner Science of Buddhist Practice: Vasubandhu’s Summary of the Five Heaps with Commentary by Sthiramati. Ithaca: Snow Lion Publications, 2009.
  • Fafang 法舫. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 1. Haichao yin, vol. 10, no. 3 (1929a): MFQ 172.355-367.
  • -----. “Weishixue yu kexue: Pingpo Jin Han jun zhi [Foxue bashi zhi piping yu yanjiu] 唯識學與科學:評破錦漢君之【佛學八識之批評與研究】(Yogācāra and Science: A Critique of Jin Han’s Criticism and Investigation of the Buddhist Eight Consciousnesses),” Part 2. Haichao yin, vol. 10, Annual Issue (1929): MFQ 174.213-228
  • -----. Weishi shiguan ji qi zhexue 唯識史觀及其哲學 (The History of Yogācāra, and its Philosophy ). 1950. Reprint, Taipei: Tianhua, 1998.
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Y-Z

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