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|name-date=Yuèxiá 月霞 (1858-1917) | |name-date=Yuèxiá 月霞 (1858-1917) | ||
|names=* Lay surname 姓: Hú 胡 | |names=* Lay surname 姓: Hú 胡 | ||
| - | * Name 名: Xiǎnzhū | + | * Name 名: Xiǎnzhū 顯珠 |
* Courtesy name 字: Yuèxiá 月霞 | * Courtesy name 字: Yuèxiá 月霞 | ||
|image= | |image= | ||
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* Dàojiē [[道階]] | * Dàojiē [[道階]] | ||
* Fǎrěn [[法忍]] | * Fǎrěn [[法忍]] | ||
| - | * Liza Roos | + | * Guì Bóhuá [[桂伯華]] |
| + | * Liza Roos [[羅迦陵]] | ||
| + | * Pǔcháng [[溥常]] | ||
* Yáng Wénhuì [[楊文會]] | * Yáng Wénhuì [[楊文會]] | ||
* Yīngcí [[應慈]] | * Yīngcí [[應慈]] | ||
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}} | }} | ||
| - | + | '''Yuèxiá 月霞 (1858-1917)''' was an important teacher and Chán master of the late Qing and early Republican periods. He was associated with several early Buddhist seminaries, including Huáyán University [[華嚴大學]]. | |
| - | + | == Biography == | |
| - | + | In his early teens, Yuèxiá decided to ordain, but his parents would not allow it, so at the age of 17 ''suì'' 歲, he married. Within two years his wife bore both a son and a daughter, and Yuèxiá again asked to be allowed to ordain, this time with success. In [[1876]] (Guāngxù 光緒 2) he took tonsure under one Chándìng 禪定 at Dàzhōng Temple 大鐘寺 in Nánjīng [[南京]]. The following year he took full ordination at Jiǔhuá shān [[九華山]]. He studied Chán 禪 at all the major monasteries of the day, including Jīnshān [[金山]], Tiānníng Temple [[天寧寺]], and at Gāomín Temple [[高旻寺]]. | |
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| - | In his early teens, Yuèxiá decided to ordain, but his parents would not allow it, so at the age of 17 ''suì'' 歲, he married. Within two years his wife bore both a son and a daughter, and Yuèxiá again asked to be allowed to ordain, this time with success. In [[1876]] (Guāngxù 光緒 2) he took tonsure under Chándìng 禪定 at Dàzhōng Temple 大鐘寺 in Nánjīng [[南京]]. The following year he took full ordination at Jiǔhuá shān 九華山. He studied Chán 禪 at all the major monasteries of the day, including Jīnshān [[金山]], Tiānníng Temple [[天寧寺]], and at Gāomín Temple [[高旻寺]]. | + | |
In [[1882]] (Guāngxù 光緒 8) he began living as a hermit on Zhōngnán shān [[終南山]]. He lived there for roughly six years. His hut and the lands to support him were provided by a local military commander. While on the mountain, he and the other hermits followed ''Báizhàng's Pure Rules'' 白丈清規. | In [[1882]] (Guāngxù 光緒 8) he began living as a hermit on Zhōngnán shān [[終南山]]. He lived there for roughly six years. His hut and the lands to support him were provided by a local military commander. While on the mountain, he and the other hermits followed ''Báizhàng's Pure Rules'' 白丈清規. | ||
| - | In [[1888]] (Guāngxù 光緒 14) he began studying Chán under Liǎochén 了塵 at Tóngbó shān 桐柏山 in Zhōngzhōu 中州. There he had an enlightenment experience while listening to Liǎochén lecture on the ''Non-dual Dharma Gate'' 不二法門 chapter of the ''Vimalakīrti Sūtra''. Liǎochén recognized his enlightenment and gave him ''Yìnkě'' 印可. Yuèxiá stayed on for several years, then went to Chì shān 赤山 in Nánjīng to study with Fǎrěn [[法忍]], one of the preeminent Chán masters of the late Qing. In [[1894]], he began lecturing in the Jiāngnán [[江南]] and Jiāngběi 江北 regions, and his fame grew. In [[1899]] he accepted the offer to become abbot of Yíngjiāng Temple [[迎江寺]] in Ānhuī | + | In [[1888]] (Guāngxù 光緒 14) he began studying Chán under Liǎochén [[了塵]] at Tóngbó shān 桐柏山 in Zhōngzhōu 中州. There he had an enlightenment experience while listening to Liǎochén lecture on the ''Non-dual Dharma Gate'' 不二法門 chapter of the ''Vimalakīrti Sūtra'' 維摩詰經. Liǎochén recognized his enlightenment and gave him ''Yìnkě'' 印可. Yuèxiá stayed on for several years, then went to Chì shān 赤山 in Nánjīng to study with Fǎrěn [[法忍]], one of the preeminent Chán masters of the late Qing. In [[1894]], he began lecturing in the Jiāngnán [[江南]] and Jiāngběi 江北 regions, and his fame grew. In [[1899]] he accepted the offer to become abbot of Yíngjiāng Temple [[迎江寺]] in Ānhuī [[安徽]]. |
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| - | In [[ | + | In [[1902]], he and others, including Dàojiē [[道階]] traveled through South and Southeast Asia to see Buddhists countries, including Burma, Sri Lanka, and India. When they returned, Yuèxiá went to practice Chán under Yěkāi [[冶開]] at Tiānníng Temple in Chángzhōu [[常州]]. On August 1, [[1906]] Yuèxiá, along with Yīngcí [[應慈]], Míngjìng 明鏡, and Wéikuān 惟寬 received dharma transmission from Zhìkāi, making them 42nd generation lineage-holders in the Línjì 臨濟 line. Rather than become abbots, Yuèxiá and Yīngcí went to Yíngjiāng Temple in [[1906]] to lecture. |
| - | + | In [[1909]], Yuèxiá accepted the invitation of Guì Bóhuá [[桂伯華]] to come to Tokyo to lecture. His lectures on the ''Laṅkāvatāra Sūtra'' 楞伽經, the ''Vimalakīrti Sūtra'' 維摩經, and the ''Sūtra of Perfect Enlightenment'' 圓覺經 were attended by many notable Chinese students, and he influenced many of them to take an interest in Buddhism. He stayed in Japan for eight months. When he returned in [[1910]] he was recommended by Yáng Wénhuì [[楊文會]] to serve as president of the nascent Jiāngsū Sangha Education Association [[江蘇僧教育會]], and run the Jiāngsū Sangha Normal Study Hall [[江蘇僧師範學堂]]. In [[1911]], he took an invitation to lecture at Bǎotōng Temple 寶通寺 in Húběi [[湖北]], and Dìxián [[諦閑]] took charge of the School. | |
| - | In [[ | + | With the outbreak of the revolution, Yuèxiá and Yīngcí went to Shànghǎi where they began living at Hardoon Gardens with the support of the Gardens' owner, Liza Roos (aka Mrs. Silas Hardoon) [[羅迦陵]]. In [[1912]], she helped them set up Huáyán University [[華嚴大學]] there. From [[1913]] to [[1914]] he contributed a serialized article to ''Fóxué cóngbào'' [[佛學叢報]]: "維摩詰所說經講義錄卷". Around [[1916]] The Huáyán University moved to Hǎicháo Temple 海潮寺 in Hángzhōu [[杭州]]<ref>Yú says this was because Liza Roos had started practicing some "outer path" 外道 and was forcing the monks to all come and pay homage to her and receive her blessing. Yú, 1.146c.</ref> |
| - | + | In [[1917]], Yuèxiá followed Yěkāi's orders and became abbot of Xīngfú Temple [[興福寺]] on Yú shān 虞山 in Chángshú 常熟, but he became ill and traveled to Yùquán Temple 玉泉寺 in Hángzhōu, where he died. | |
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| - | + | == Important Works == | |
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| - | + | == Notable Students == | |
| - | + | * Ǎitíng [[靄亭]] | |
| + | * Chánxǐng [[常惺]] | ||
| + | * Chísōng [[持松]] | ||
| + | * Cízhōu [[慈舟]] | ||
| + | * Hǎishān 海山 | ||
| + | * Huìzōng 惠宗 | ||
| + | * Jièchén [[戒塵]] | ||
| + | * Miàokuò 妙闊 | ||
| + | * Tǐkōng 體空 | ||
| + | * Xìngchè 性徹 | ||
| + | * Zhìguāng [[智光]] | ||
| + | == Notes == | ||
<references/> | <references/> | ||
| - | + | == References == | |
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* {{ZFJS}} Pp. 2.755-757. | * {{ZFJS}} Pp. 2.755-757. | ||
* {{XFRC}} Pp. 1.144a-147c. | * {{XFRC}} Pp. 1.144a-147c. | ||
[[Category:Biography]] | [[Category:Biography]] | ||
Yuèxiá 月霞 (1858-1917)
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Yuèxiá 月霞 (1858-1917) was an important teacher and Chán master of the late Qing and early Republican periods. He was associated with several early Buddhist seminaries, including Huáyán University 華嚴大學.
Contents |
In his early teens, Yuèxiá decided to ordain, but his parents would not allow it, so at the age of 17 suì 歲, he married. Within two years his wife bore both a son and a daughter, and Yuèxiá again asked to be allowed to ordain, this time with success. In 1876 (Guāngxù 光緒 2) he took tonsure under one Chándìng 禪定 at Dàzhōng Temple 大鐘寺 in Nánjīng 南京. The following year he took full ordination at Jiǔhuá shān 九華山. He studied Chán 禪 at all the major monasteries of the day, including Jīnshān 金山, Tiānníng Temple 天寧寺, and at Gāomín Temple 高旻寺.
In 1882 (Guāngxù 光緒 8) he began living as a hermit on Zhōngnán shān 終南山. He lived there for roughly six years. His hut and the lands to support him were provided by a local military commander. While on the mountain, he and the other hermits followed Báizhàng's Pure Rules 白丈清規.
In 1888 (Guāngxù 光緒 14) he began studying Chán under Liǎochén 了塵 at Tóngbó shān 桐柏山 in Zhōngzhōu 中州. There he had an enlightenment experience while listening to Liǎochén lecture on the Non-dual Dharma Gate 不二法門 chapter of the Vimalakīrti Sūtra 維摩詰經. Liǎochén recognized his enlightenment and gave him Yìnkě 印可. Yuèxiá stayed on for several years, then went to Chì shān 赤山 in Nánjīng to study with Fǎrěn 法忍, one of the preeminent Chán masters of the late Qing. In 1894, he began lecturing in the Jiāngnán 江南 and Jiāngběi 江北 regions, and his fame grew. In 1899 he accepted the offer to become abbot of Yíngjiāng Temple 迎江寺 in Ānhuī 安徽.
In 1902, he and others, including Dàojiē 道階 traveled through South and Southeast Asia to see Buddhists countries, including Burma, Sri Lanka, and India. When they returned, Yuèxiá went to practice Chán under Yěkāi 冶開 at Tiānníng Temple in Chángzhōu 常州. On August 1, 1906 Yuèxiá, along with Yīngcí 應慈, Míngjìng 明鏡, and Wéikuān 惟寬 received dharma transmission from Zhìkāi, making them 42nd generation lineage-holders in the Línjì 臨濟 line. Rather than become abbots, Yuèxiá and Yīngcí went to Yíngjiāng Temple in 1906 to lecture.
In 1909, Yuèxiá accepted the invitation of Guì Bóhuá 桂伯華 to come to Tokyo to lecture. His lectures on the Laṅkāvatāra Sūtra 楞伽經, the Vimalakīrti Sūtra 維摩經, and the Sūtra of Perfect Enlightenment 圓覺經 were attended by many notable Chinese students, and he influenced many of them to take an interest in Buddhism. He stayed in Japan for eight months. When he returned in 1910 he was recommended by Yáng Wénhuì 楊文會 to serve as president of the nascent Jiāngsū Sangha Education Association 江蘇僧教育會, and run the Jiāngsū Sangha Normal Study Hall 江蘇僧師範學堂. In 1911, he took an invitation to lecture at Bǎotōng Temple 寶通寺 in Húběi 湖北, and Dìxián 諦閑 took charge of the School.
With the outbreak of the revolution, Yuèxiá and Yīngcí went to Shànghǎi where they began living at Hardoon Gardens with the support of the Gardens' owner, Liza Roos (aka Mrs. Silas Hardoon) 羅迦陵. In 1912, she helped them set up Huáyán University 華嚴大學 there. From 1913 to 1914 he contributed a serialized article to Fóxué cóngbào 佛學叢報: "維摩詰所說經講義錄卷". Around 1916 The Huáyán University moved to Hǎicháo Temple 海潮寺 in Hángzhōu 杭州[1]
In 1917, Yuèxiá followed Yěkāi's orders and became abbot of Xīngfú Temple 興福寺 on Yú shān 虞山 in Chángshú 常熟, but he became ill and traveled to Yùquán Temple 玉泉寺 in Hángzhōu, where he died.