Sanshi xuehui 三時學會

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== Three Times Study Group: Sānshí xuéhuì 三時學會 ==
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The '''Three Times Study Group (Sānshí xuéhuì 三時學會)''' was an influential lay Buddhist study group that focused on Indian Buddhism, particularly Consciousness-Only [[唯識]].
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An influential lay Buddhist study group that focused on Indian Buddhism, particularly Consciousness-Only.
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==History==
* [[1927]] - after 1956 (activities were likely intermittent during the Second Sino-Japanese War)
* [[1927]] - after 1956 (activities were likely intermittent during the Second Sino-Japanese War)
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* Location(s): Běijing 北京
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* Location(s): Běijing [[北京]]
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* Associated Person(s): Hán Qīngjìng [[韓清淨]], Zhū Fèihuáng [[朱芾煌]], Xú Sēnyù 徐森玉, Ráo Fēnghuáng 饒風璜
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Based in Běijing 北京, this group was founded in 1927 by Hán Qīngjìng, Zhū Fèihuáng, Xú Sēnyù, and Ráo Fēnghuáng. This group had grown out of the Dharmalakṣaṇa Research Association 法相研究會, which the same men had founded in [[1921]]. It was dedicated to the practice and study of Indian Buddhism, as well as the translation and printing of Buddhist scriptures. The primary activity of the group was the holding of lectures given by members of the group. Hán lectured once every week, primarily on Dharmalakṣaṇa. Membership was around 60 people.
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Based in Běijing 北京, this group was created in [[1927]] from of the Dharmalakṣaṇa Research Association 法相研究會, which the same membership had founded in [[1921]]. Both groups were dedicated to the practice and study of Indian Buddhism, as well as the translation and printing of Buddhist scriptures.  
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The primary activity of the Three Times Study Group was the holding of lectures given by members of the group. Hán lectured once every week, primarily on Dharmalakṣaṇa. Membership was around 60 people.
The name of this group comes from a ''pànjiào'' 判教 scheme that divides the Buddha's teachings into three time periods, which were the teachings of existents 有教, the teachings of emptiness 空教, and the Middle Way 中道. For this group, the middle way was exemplified by Consciousness-Only and Dharmalakṣaṇa 唯識法相 thought.
The name of this group comes from a ''pànjiào'' 判教 scheme that divides the Buddha's teachings into three time periods, which were the teachings of existents 有教, the teachings of emptiness 空教, and the Middle Way 中道. For this group, the middle way was exemplified by Consciousness-Only and Dharmalakṣaṇa 唯識法相 thought.
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==Members==
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'''Notes'''
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* Hán Qīngjìng [[韓清淨]]
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* Lín Zǎipíng [[林宰平]]
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* Ráo Fēnghuáng 饒風璜
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* Xú Sēnyù [[徐森玉]]
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* Zhū Fèihuáng [[朱芾煌]]
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<references/>
 
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Section Editor: {{Institution Editor}}
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'''References:'''
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* Yú Língbō 于凌波, ed. ''Xiàndài fójiào rénwù cídiǎn'' 現代佛教人物辭典 (A Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Fóguāng, 2004. 2:1680a-1682b. (Entry for Hán Qīngjìng [[韓清淨]])
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==Notes==
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<references/>
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==References==
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* {{ZFJS}} Pp. 1.305.
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* {{XFRC}} Pp. 2.1680a-1682b. (From the entry for Hán Qīngjìng [[韓清淨]])
* [http://www.hudong.com/wiki/%E4%B8%89%E6%97%B6%E5%AD%A6%E4%BC%9A 互動百科 - 三時學會]
* [http://www.hudong.com/wiki/%E4%B8%89%E6%97%B6%E5%AD%A6%E4%BC%9A 互動百科 - 三時學會]
[[Category:Institution]]
[[Category:Institution]]

Current revision as of 08:44, 9 April 2012

The Three Times Study Group (Sānshí xuéhuì 三時學會) was an influential lay Buddhist study group that focused on Indian Buddhism, particularly Consciousness-Only 唯識.

Contents

History

  • 1927 - after 1956 (activities were likely intermittent during the Second Sino-Japanese War)
  • Location(s): Běijing 北京

Based in Běijing 北京, this group was created in 1927 from of the Dharmalakṣaṇa Research Association 法相研究會, which the same membership had founded in 1921. Both groups were dedicated to the practice and study of Indian Buddhism, as well as the translation and printing of Buddhist scriptures.

The primary activity of the Three Times Study Group was the holding of lectures given by members of the group. Hán lectured once every week, primarily on Dharmalakṣaṇa. Membership was around 60 people.

The name of this group comes from a pànjiào 判教 scheme that divides the Buddha's teachings into three time periods, which were the teachings of existents 有教, the teachings of emptiness 空教, and the Middle Way 中道. For this group, the middle way was exemplified by Consciousness-Only and Dharmalakṣaṇa 唯識法相 thought.

Members


Section Editor: Erik Hammerstrom

Notes


References

  • Shì Dōngchū 釋東初. Zhōngguó Fójiào jìndài shǐ 中國佛教近代史 (A History of Early Contemporary Chinese Buddhism), in Dōngchū lǎorén quánjí 東初老人全集 (Complete Collection of Old Man Dongchu), vols. 1-2. Taipei: Dongchu, 1974 Pp. 1.305.
  • Yú Língbō 于凌波, ed. Xiàndài Fójiào rénwù cídiǎn 現代佛教人物辭典 (A Dictionary of Modern Buddhist Persons), 2 vols. Taipei: Foguang, 2004. Pp. 2.1680a-1682b. (From the entry for Hán Qīngjìng 韓清淨)
  • 互動百科 - 三時學會
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