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* Person(s): Dàxǐng [[大醒]] | * Person(s): Dàxǐng [[大醒]] | ||
* Associated Organizations: Xiàndài sēngqié shè 現代僧伽社 | * Associated Organizations: Xiàndài sēngqié shè 現代僧伽社 | ||
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Printed by Fēngxíng 風行 Publishing. 1) 1928, 3–1932 (vol 5, no 1) Seasonal, after that Monthly. Dàxǐng went to Chaozhou in April, 1932 and the name was changed to ''Xiàndài fójiào zhōukān'' 現代佛教周刊 (Modern Buddhism Weekly). Goals were to form a modern ''sangha'', promote a modern Buddhism, and a modern society. It included reporting on current events. When it went monthly it began to focus on research into the principles of Buddhism and thus became much more academic. It took on hot topics of the day, like the editor’s call for instituting monastic exams. | Printed by Fēngxíng 風行 Publishing. 1) 1928, 3–1932 (vol 5, no 1) Seasonal, after that Monthly. Dàxǐng went to Chaozhou in April, 1932 and the name was changed to ''Xiàndài fójiào zhōukān'' 現代佛教周刊 (Modern Buddhism Weekly). Goals were to form a modern ''sangha'', promote a modern Buddhism, and a modern society. It included reporting on current events. When it went monthly it began to focus on research into the principles of Buddhism and thus became much more academic. It took on hot topics of the day, like the editor’s call for instituting monastic exams. | ||
[[MFQ]] has 20 issues. Starting from vol. 1929-1930 (published together around 450 pages). ~100 pages/issue. Also has 7 issues from 1928 and 2 from 1930 in vol. 139. | [[MFQ]] has 20 issues. Starting from vol. 1929-1930 (published together around 450 pages). ~100 pages/issue. Also has 7 issues from 1928 and 2 from 1930 in vol. 139. | ||
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A Chinese Buddhist periodical.
Printed by Fēngxíng 風行 Publishing. 1) 1928, 3–1932 (vol 5, no 1) Seasonal, after that Monthly. Dàxǐng went to Chaozhou in April, 1932 and the name was changed to Xiàndài fójiào zhōukān 現代佛教周刊 (Modern Buddhism Weekly). Goals were to form a modern sangha, promote a modern Buddhism, and a modern society. It included reporting on current events. When it went monthly it began to focus on research into the principles of Buddhism and thus became much more academic. It took on hot topics of the day, like the editor’s call for instituting monastic exams.
MFQ has 20 issues. Starting from vol. 1929-1930 (published together around 450 pages). ~100 pages/issue. Also has 7 issues from 1928 and 2 from 1930 in vol. 139.
Notes
References:
MFQ 205.21