Miaochan xingxue 廟產興學 - Revision history

Greg at 00:39, 18 May 2011

2011-05-18T00:39:25Z

← Older revision		Revision as of 00:39, 18 May 2011
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-	'''~~Build Education with Temple Property (~~Miàochǎn xīngxué 廟產興學)'''	+	The '''Miàochǎn xīngxué 廟產興學''' (Build Education with Temple Property) movement, also known by the slogan "Destroy Temples, Establish Schools 毀廟辦學", began in [[1898]] with the aim of confiscating temple property for the purpose of building modern schools. Coming a few years after the abolition of the civil service exam system, and during a time of political reform, this slogan continued to be invoked throughout the Republican period in spite of later legal protections for religious property.

-	==History==	+	== History ==
-		+	The genesis of this movement is associated with three documents:
-	~~Also known by the slogan "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that began in [[1898]].~~ The ~~aim~~ of this ~~movement was the confiscation of temple property for the purpose of building modern schools. This~~ movement is associated with three documents:	+	*1) "Quànxué piān" 勸學篇 (Essay on the Exhortation to Build Schools), written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]].
-	*1) "''Quànxué piān'' 勸學篇 (Essay on the Exhortation to Build Schools)" written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]].	+	*2) "Yù miào" 鬻廟 (Sell the Temples), written by Zhāng Tàiyán [[章太炎]] in the spring of 1898.
-	*2) "''Yù miào'' 鬻廟 (Sell the Temples)", written by Zhāng Tàiyán [[章太炎]] in the spring of 1898.	+	*3) "Qǐng chì gèshěng gǎi shūyuàn yíncí wéi xuétáng zhé" 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and Heterodox Temples in all the Provinces be Ordered to be Converted into Schools), written by Kāng Yǒuwéi [[康有為]] on July 10, 1898.
-	*3) "''Qǐng chì gèshěng gǎi shūyuàn yíncí wéi xuétáng zhé'' 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and ~~Heteredox~~ Temples in all the Provinces be Ordered to be Converted into Schools)", written by Kāng Yǒuwéi [[康有為]] on July 10, 1898.	+

	Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.		Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.
-

	Section Editor: {{Ideology Editor}}		Section Editor: {{Ideology Editor}}

-	==Notes==	+	== Notes ==
-		+
	<references/>		<references/>

-	==References==	+	== References ==
	* Duara, Prasenjit. ''Rescuing History from the Nation: Questioning Narratives of Modern China''. Chicago and London: The University of Chicago Press, 1995. Pp. 95-98.		* Duara, Prasenjit. ''Rescuing History from the Nation: Questioning Narratives of Modern China''. Chicago and London: The University of Chicago Press, 1995. Pp. 95-98.
	* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.		* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.
-	* Huáng Yùnxǐ 黃運喜. ''Zhōngguó Fójiào jìndài fǎnán yánjiù'' 中國佛教近代法難研究 (Research on the Early Modern Persecution of Chinese Buddhism). Taipei: Fajie, 2006. Pp. 75-132.	+	* Huáng Yùnxǐ 黃運喜. ''Zhōngguó Fójiào jìndài fǎnán yánjiù'' 中國佛教近代法難研究 (Research on the Early Modern Persecution of Chinese Buddhism). Taipei: Fajie, 2006. Pp. 75-132.

	[[Category:Ideology]]		[[Category:Ideology]]

Erik hammerstrom: moved 廟產興學 to Miaochan xingxue 廟產興學: New protocol

2010-04-13T13:26:55Z

moved 廟產興學 to Miaochan xingxue 廟產興學: New protocol

← Older revision

Revision as of 13:26, 13 April 2010

Erik hammerstrom at 13:26, 13 April 2010

2010-04-13T13:26:35Z

← Older revision		Revision as of 13:26, 13 April 2010
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-	== Build Education with Temple Property: Miàochǎn xīngxué 廟產興學 ==	+	'''Build Education with Temple Property (Miàochǎn xīngxué 廟產興學)'''
		+
		+	==History==

	Also known by the slogan "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that began in [[1898]]. The aim of this movement was the confiscation of temple property for the purpose of building modern schools. This movement is associated with three documents:		Also known by the slogan "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that began in [[1898]]. The aim of this movement was the confiscation of temple property for the purpose of building modern schools. This movement is associated with three documents:
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-	{{Ideology Editor}}	+	Section Editor: {{Ideology Editor}}
-	~~----~~	+
-	~~'''~~Notes~~:'''~~	+	==Notes==

	<references/>		<references/>

-	~~----~~	+	==References==
-	~~'''~~References~~:'''~~	+
	* Duara, Prasenjit. ''Rescuing History from the Nation: Questioning Narratives of Modern China''. Chicago and London: The University of Chicago Press, 1995. Pp. 95-98.		* Duara, Prasenjit. ''Rescuing History from the Nation: Questioning Narratives of Modern China''. Chicago and London: The University of Chicago Press, 1995. Pp. 95-98.
	* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.		* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.

Greg at 23:47, 15 March 2010

2010-03-15T23:47:48Z

← Older revision		Revision as of 23:47, 15 March 2010
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	----		----
	'''References:'''		'''References:'''
		+	* Duara, Prasenjit. ''Rescuing History from the Nation: Questioning Narratives of Modern China''. Chicago and London: The University of Chicago Press, 1995. Pp. 95-98.
	* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.		* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.
	* Huáng Yùnxǐ 黃運喜. ''Zhōngguó Fójiào jìndài fǎnán yánjiù'' 中國佛教近代法難研究 (Research on the Early Modern Persecution of Chinese Buddhism). Taipei: Fajie, 2006. Pp. 75-132.		* Huáng Yùnxǐ 黃運喜. ''Zhōngguó Fójiào jìndài fǎnán yánjiù'' 中國佛教近代法難研究 (Research on the Early Modern Persecution of Chinese Buddhism). Taipei: Fajie, 2006. Pp. 75-132.

	[[Category:Ideology]]		[[Category:Ideology]]

Erik hammerstrom at 14:23, 2 February 2010

2010-02-02T14:23:25Z

← Older revision		Revision as of 14:23, 2 February 2010
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	Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.		Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.
		+

	{{Ideology Editor}}		{{Ideology Editor}}

Erik hammerstrom at 19:50, 6 January 2010

2010-01-06T19:50:24Z

← Older revision		Revision as of 19:50, 6 January 2010
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	Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.		Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.

		+	{{Ideology Editor}}
	----		----
	'''Notes:'''		'''Notes:'''

Erik hammerstrom at 15:03, 10 July 2009

2009-07-10T15:03:15Z

← Older revision		Revision as of 15:03, 10 July 2009
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	== Build Education with Temple Property: Miàochǎn xīngxué 廟產興學 ==		== Build Education with Temple Property: Miàochǎn xīngxué 廟產興學 ==

-	Also ~~called~~ "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that began in [[1898]]. The aim of this movement was the confiscation of temple property for the ~~purposes~~ of building modern schools. This movement is associated with three documents:	+	Also known by the slogan "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that began in [[1898]]. The aim of this movement was the confiscation of temple property for the purpose of building modern schools. This movement is associated with three documents:
-	*1) "''Quànxué piān'' 勸學篇 (Essay on the Exhortation to Build Schools)" written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]]	+	*1) "''Quànxué piān'' 勸學篇 (Essay on the Exhortation to Build Schools)" written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]].
-	*2) "''Yù miào'' 鬻廟 (Sell the Temples)", written by Zhāng Tàiyán [[章太炎]] in the spring of 1898	+	*2) "''Yù miào'' 鬻廟 (Sell the Temples)", written by Zhāng Tàiyán [[章太炎]] in the spring of 1898.
-	*3) "''Qǐng chì gèshěng gǎi shūyuàn yíncí wéi xuétáng zhé'' 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and Heteredox Temples in all the Provinces be Ordered to be Converted into Schools)", written by Kāng Yǒuwéi [[康有為]] on July 10, 1898	+	*3) "''Qǐng chì gèshěng gǎi shūyuàn yíncí wéi xuétáng zhé'' 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and Heteredox Temples in all the Provinces be Ordered to be Converted into Schools)", written by Kāng Yǒuwéi [[康有為]] on July 10, 1898.

	Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.		Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.

Erik hammerstrom at 13:00, 21 June 2009

2009-06-21T13:00:34Z

← Older revision		Revision as of 13:00, 21 June 2009
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	*1) "''Quànxué piān'' 勸學篇 (Essay on the Exhortation to Build Schools)" written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]]		*1) "''Quànxué piān'' 勸學篇 (Essay on the Exhortation to Build Schools)" written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]]
	*2) "''Yù miào'' 鬻廟 (Sell the Temples)", written by Zhāng Tàiyán [[章太炎]] in the spring of 1898		*2) "''Yù miào'' 鬻廟 (Sell the Temples)", written by Zhāng Tàiyán [[章太炎]] in the spring of 1898
-	*3) "''Qǐng chì ~~gǎi~~ gèshěng shūyuàn yíncí wéi xuétáng zhé'' 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and Heteredox Temples in all the Provinces be Ordered to be Converted into Schools)", written by ~~Kāg~~ Yǒuwéi [[康有為]] on July 10, 1898	+	*3) "''Qǐng chì gèshěng gǎi shūyuàn yíncí wéi xuétáng zhé'' 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and Heteredox Temples in all the Provinces be Ordered to be Converted into Schools)", written by Kāng Yǒuwéi [[康有為]] on July 10, 1898

-	Although such confiscations were only carried out on a piecemeal basis in China, often at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.	+	Although such confiscations were only carried out on a piecemeal basis in China, and often only at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.

	----		----

Erik hammerstrom: Created page with '== Build Education with Temple Property: Miàochǎn xīngxué 廟產興學 == Also called "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that b...'

2009-06-21T12:58:39Z

Created page with '== Build Education with Temple Property: Miàochǎn xīngxué 廟產興學 == Also called "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that b...'

New page

== Build Education with Temple Property: Miàochǎn xīngxué 廟產興學 ==

Also called "Destroy Temples, Establish Schools 毀廟辦學", this was a late Qing movement that began in [[1898]]. The aim of this movement was the confiscation of temple property for the purposes of building modern schools. This movement is associated with three documents:
*1) "''Quànxué piān'' 勸學篇 (Essay on the Exhortation to Build Schools)" written by Zhāng Zhīdòng 張之洞 in the 3rd lunar month of [[1898]]
*2) "''Yù miào'' 鬻廟 (Sell the Temples)", written by Zhāng Tàiyán [[章太炎]] in the spring of 1898
*3) "''Qǐng chì gǎi gèshěng shūyuàn yíncí wéi xuétáng zhé'' 請飭各省改書院淫祠為學堂摺 (Memorial Requesting that the Private Academies and Heteredox Temples in all the Provinces be Ordered to be Converted into Schools)", written by Kāg Yǒuwéi [[康有為]] on July 10, 1898

Although such confiscations were only carried out on a piecemeal basis in China, often at the discretion of local officials, this movement allowed for the channeling of the traditional anti-clericalism of China's elite into a modern ideological discourse of education reform.

----
'''Notes:'''

<references/>

----
'''References:'''
* Goossaert, Vincent. "1898: The Beginning of the End for Chinese Religion?" ''Journal of Asian Studies'', no 65, vol. 2 (May 2006): 307-336.
* Huáng Yùnxǐ 黃運喜. ''Zhōngguó Fójiào jìndài fǎnán yánjiù'' 中國佛教近代法難研究 (Research on the Early Modern Persecution of Chinese Buddhism). Taipei: Fajie, 2006. Pp. 75-132.

[[Category:Ideology]]